In a previous video, we covered some of the themes found in both The 7 Stages of Grieving and The Longest Memory. I’d recommend that you watch that video first (or read it’s accompanying blog post if you prefer reading) because once you know some of the themes, you can get even more out of this video. In this video, we’ll be looking at a scene each from both The 7 Stages of Grieving and The Longest Memory, and trying to compare them a little bit.
We’ll be applying the CONVERGENT and DIVERGENT strategy from LSG’s How To Write A Killer Comparative and exploring how ideas are developed in similar or different thematic directions in these texts. CONVERGENT ideas lead to similar conclusions and messages, while DIVERGENT ideas take us to different conclusions. If you’d like to learn more about this strategy which can help you build more insightful discussions of the text by finding unique points of comparison, then I’d recommend you check out the LSG’s How To Write A Killer Comparativestudy guide.
The Play (The 7 Stages of Grieving)
Let’s go to scene 14 of the play - this should be the report of Daniel Yocke’s death in police custody. The woman recounts his death in a factual, impersonal style as if reading from a court report. She describes how the police pursued and arrested Yocke after he went out drinking with a group of friends, and how he was detained and taken to the watchhouse. He arrives without a pulse, but the report doesn’t go into detail about how that happened between his arrest and his arrival. The woman breaks into bursts of emotion toward the end of the scene.
While most of the play deals with issues that are universal and timeless for First Nations peoples, this scene looks at a specific real event. However, this doesn’t mean that this scene isn’t timeless - First Nations deaths in custody are still a major issue for which no police officer has been held legally accountable - but this scene chooses just one example out of several hundred.
The emotionally detached tone makes the situation feel serious, but in a way, that distances us and the woman from the brutality and the violence of what must’ve happened. After all, how exactly was Yocke dead upon arriving at the watchhouse? How badly must the police have mishandled him for that to have happened? Along the way, there are little outbursts of emotion (like the little outburst of ‘people called him Boonie!’) and these remind us that the detachment belies the true significance of what happened - the needless loss of yet another Aboriginal person’s life.
This has been such a persistent problem in our history - this scene happened in 1993, but even in today’s time we’re still dealing with the same problem. The institution of policing has been unaccountable and violent for decades, at least, and something desperately needs to change.
The Novel (The Longest Memory)
Let’s go to the novel now and look at Chapter 6: Plantation Owners.
In this chapter, Mr. Whitechapel is talking to his peers about Chapel’s death in this clubhouse that his father had built for his own peers. Mr. Whitechapel is initially nervous that they’ll make fun of him, and they kind of do - they point out how hypocritical it is for him to think that he can treat the people he’s enslaved with humanity, and to stick to this argument even after Chapel had been whipped to death. At some point in this banter, he realises this physical violence is unjust and starts proposing ‘another way to organise the economy’ that isn’t slavery, but this draws even more mockery. He ultimately leaves feeling a little more convinced by the perspectives of his peers.
What does this chapter tell us, and how is it similar to the scene from the play?
Well, in both scenes, white men get away with murdering a Black man, and it comes down to socio-economic and institutional power. In this chapter, Mr. Whitechapel and his fellow enslavers all inherit significant wealth and extremely prejudiced attitudes from their fathers, and this creates not only pressure, but also a financial incentive, to conform to the system of slavery. He touches on the possibility of abolition, but this is seen as impossible - certainly, none of these men want to lose their power.
Looking more closely at this chapter, we also see how Mr. Whitechapel is exactly the hypocrite that everybody says he is - it’s ridiculous for him to pretend he’s treating black people fairly when they are dying under his watch. He says he’s feeding enslaved workers adequately and treating them with respect, but none of this is actually going to protect them from violence, and none of this is going to level the playing field so that white enslavers are held accountable. Ultimately, Mr. Whitechapel isn’t seriously interested in making substantive changes to slavery in the name of morality; he is simply trying to save face.
I’ve chosen these two scenes because they both illustrate the dynamics of race and power which pervade both texts, but these two scenes might not be the first ones that come to your mind as a pair that you can analyse together, and that’s totally fine! I encourage you to find your own scenes to compare because that’s what makes English powerful. If you, as a unique student, can compare two scenes that nobody else has compared, that’s going to give you an extra edge because you’re more likely to say something original.
If you’re interested in finding more unique ways to compare these two texts, I’d recommend LSG’s The 7 Stages of Grieving & The Longest Memory study guide. I know there aren’t many resources out there for this text pairing, so what we’ve done at LSG is work really hard at ensuring that all the information in this study guide will actually be beneficial for you. We’re not here just to make you read more guides - we’ve really thought about what would be meaningful for you as a student learning this pairing. That’s why you’ll see that I’ve used some of the ideas mentioned in this video and turned them into an A+ essay, so you can see exactly how knowing this information translates into your SAC/exam.
There’s a free sample of the study guide you can check out to see if it’s right for you!
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Maxine Beneba Clarke’s seminal novel, The Hate Race, follows the childhood and adolescence of its author, who is the main protagonist. The book is a memoir, meaning that it is based around a recollection of her life and filtered through her psyche and experiences.
The book begins with Clarke’s family, British citizens of Afro-Carribean descent, moving to Sydney, New South Wales. They settle in the town of Kellyville, which is known as a ‘white picket’ community. Although these communities largely don't exist anymore, what they once described was suburban environments where only Anglo-Australians lived. As you can probably imagine, this immediately caused problems for Clarke’s family, with suspicion from neighbours and racist interactions with other kids in the neighbourhood.
Clarke initially focuses on her experiences in kindergarten, revealing how prejudice and discrimination can be inculcated (meaning, ‘taught to’) in children even from such a tender age. Clarke meets her first tormenter - Carlita Allen. Carlita makes every effort to exclude Clarke from participation in usual preschool activities, hurling insults across playgrounds and calling her ‘dirty’. Literally, of course, Carlita is referring to Clarke’s black skin colour, but, metaphorically, it reflects the deeply hateful implication that anyone with a dark complexion is inherently inferior and lesser than white Australians.
The bullying doesn’t stop by the time Clarke reaches primary school. In fact, it intensifies, aided and abetted by teachers who consistently turn a blind eye to the constant, gut-wrenching racial abuse. One of the most salient (meaning, ‘important’) scenes arises when Clarke is asked by a teacher what her parents do for a living. Upon informing the teacher that her mother is an actor, and her father is a Mathematics Professor - the first British citizen of Afro-Carribean descent to attend a British university - she is met with the patronising assumption that she must be lying. Surely black people wouldn’t have the emotional and intellectual intelligence to perform such high-powered jobs? Clarke also develops eczema during her primary school years, leaving patches of lighter-coloured skin covering her face, and a newfound hope that, bit by bit, God is answering her prayers and making her white.
In high school, the racist rot sets in even further. Clarke develops a new habit for scratching her skin at night to the point of bleeding and bruising. Looking back at this experience, Clarke theorises that this was her body’s way of expressing her extreme discomfort with being black. It gives us a picture of how horrific racism can truly be, and the ways in which it forces minorities into believing that there’s something wrong with them, instead of there being something wrong with the people hurling abuse in the first instance!
It is this stage of her life when Clarke deals with one of the most difficult parts of being a minority in a majority white country. Through her interactions with teachers, friends and boyfriends alike, she becomes deeply angry at those people who abhor racism themselves, but seem unable to step in when racist events are actually occurring. Clarke also deals with more nuanced experiences of racism - people who don’t intend to be racist, but end up making insensitive comments anyway. Whether intentional or not, these comments still hurt, and are still part of the challenges of growing up black in a white country.
Nonetheless, Clarke continues to rise above the odds, becoming a prolific high school debater, maintaining her position at the top of the academic cohort, and forming a small but tight-knit group of friends whom she can trust.
Clarke’s recollection of her childhood ends on a relatively abrupt note, with Clarke returning home to realise that her father has left the family for another woman. In a note to the family, he provides no explanation other than that he had a secret affair for many years. Suddenly, Clarke, her brothers, sisters and mother are left to pick up the pieces.
In the epilogue, Clarke is now an adult with a child of her own. Walking down Melbourne’s North Road, she reflects on the challenges and opportunities to which her child will be witness. Clarke portrays it as the dual sadness and happiness of knowing that, in Australia, her children will surely have access to more opportunity than in most parts of the world - but it will come at a cost. Namely, they will also have to contend with the remaining undercurrent of racism that, even now, still seeps through Australian society.
The unsatisfying end to the novel reflects the nature of racism and the experience of a minority growing up in a white country itself: there is no happy ending. Rather, life becomes a series of painful incidents interspersed with minor victories; those who stand up against racism, those who fail to do so and the hundreds of thousands of Australians who will forever grapple with a society that sees them as ‘lesser than’ due to the colour of their skin.
Summary - Charlie’s Country
Charlie’s Country, an Australian movie directed by Dutch-Australian Rolf De Heer, follows the story of Charlie, a First Nations man living in late-2000s Australia.
The movie is set in the wake of the 2007 Northern Territory Intervention. As a bit of quick context, this was an action taken by the Commonwealth Government under Coalition Prime Minister John Howard to send Australian Defence Force troops into the Northern Territory. It came in response to the ‘Little Children are Sacred’ report, which raised allegations of child sexual abuse and neglect of children in Aboriginal communities. The intervention also involved restricting alcohol consumption, quarantining a portion of welfare payments to Indigenous residents (with the justification that this would prevent it being spent on alcohol, pornography, cigarettes, etc.) and hefty fines as well as jail sentences for those forced to comply.
It is important to note that, throughout the whole intervention, not a single person was prosecuted for child sexual abuse or any related offence. Nonetheless, this intervention had real world, drastic consequences - and that’s exactly what Charlie’s Country explores.
At the time of de Heer’s film, Charlie lives in a remote Indigenous community. Signs of the intervention are all around - alcohol is banned from most communities, many individuals face personal bans on procuring alcohol, police officers dot the streets and citizens live under constant watch. Charlie, on a surface level, is a fairly happy-go-lucky individual; he exchanges jokes with police, is friendly with other elders and people in his community and doesn’t seem to do much else.
As always with a movie like this - there’s a bigger story behind this all! Rolf de Heer takes us through an increasingly concerning image of Aboriginal communities in the wake of the intervention. Charlie visits his local housing officer and is unable to obtain a house. Here, we see that Charlie is willing to work and wants stable accommodation, but the government is unwilling to provide.
Going on a hunting trip with his friend, ‘Black Pete’, the two are stopped by police and have their guns, as well as the water buffalo they killed, confiscated. Yet again, two Indigenous men try to provide for themselves - but are stopped by a legal system more concerned with rules and procedure than listening to First Nations communities themselves. Charlie decides he’s had enough of having his every move and action monitored, and takes a stolen police car into the bush.
Abandoning the car, he tries to live amongst nature for an unidentified amount of time. Cooking fish, performing traditional First Nations dances, painting on the bark and looking for shelter, Charlie finally appears to be home. Yet, as usual, it’s too good to be true - the extreme cold makes Charlie incredibly sick, and, before we know it, he wakes up in a Darwin hospital.
After refusing further treatment from the white doctors who fail to understand Charlie’s situation and why he is so angry at what’s happened to him, the predictable cycle begins again: Charlie returns to his community, they all share alcohol as a way of coping with their current situation and flee when the police come running to confiscate the liquor.
Charlie isn’t civil with the police this time. In a fit of anger - an outburst of emotion after decades upon decades of control and being denied access to any opportunity - he picks up a bat and smashes the police officer’s car window. Brutally beaten into submission, Charlie is imprisoned as the police officer remarks that he should never have 'gone soft on a blackfella’.
Dragged before the courts, Charlie is imprisoned for assault. When the judge asks him to make a comment, he gives a lengthy speech in his native language. For de Heer, this acts as a symbolic assertion of the First Nations’ rights to their own culture, and a proud statement against the many governments that have continually placed barriers in the way of Indigenous Australians having the same opportunities as any one of us.
Eventually, Charlie is released on parole. He expresses a deep desire to go home - but also a sense of defeat. He resolves, in the end, to believe that even if he will always live under the watchful eyes of the Australian Government, he can at least fight back and contribute by doing his bit to maintain the many cultures of our First Nations Peoples. Charlie teaches young Indigenous boys traditional dances, speaking proudly of when he performed a dancing ceremony for Queen Elizabeth in 1973 at the Sydney Opera House.
The movie ends with Charlie staring mournfully into the camera, almost looking at the audience themselves. There seems to be no happiness in his eyes - nothing left but a sense of sadness and resignation. I know that, upon approaching the end of the film, I started to feel the same sadness that Charlie so evidently shows us. It’s a different type of emotion; one centered around the pain of knowing that we live in a country that still has not made peace with its past, and refuses to listen to the First Nations Peoples who know it best.
Charlie’s Country exposes to us that Australia isa country where, even today, our First Nations citizens are not treated as equals. As such, de Heer’s film is a stark reminder that this state of affairs is not good enough - and that the responsibility for change doesn’t just lie with politicians and decision-makers. It’s our job too:and failure is not an option.
2. Themes, Motifs and Key Ideas
Through discussing Themes, Motifs and Key Ideas, we’ll gain a clearer understanding of some super important ideas to include in your essays. Remember that, when it comes to themes, there’s a whole host of ways you can express your ideas, but this is what I’d suggest as the most impressive method to blow away the VCAA examiners. We’ll be adhering to the CONVERGENTand DIVERGENTstrategy. While we don’t go into detail into how to use LSG’s CONVERGENT and DIVERGENT strategy in this guide, I’d highly recommend you get familiar with it by reading How To Write A Killer Comparative.
Connection to Culture (CONVERGENT)
Both de Heer and Clarke offer a unified idea around culture: that being connected to one’s culture is inherently good and positive, and should be encouraged. Let’s break this down.
The Hate Race and Charlie’s Country are both works that explore the challenges of individuals maintaining their culture in surroundings which would otherwise see them revert to the ‘standard’. In this case, because we’re talking about Australia, de Heer and Clarke take us through the same story of an overarching, implicit acceptance that the Christian, Anglo way of life is the norm. This standard has deep roots in the colonisation of Australia, and the resulting claim of sovereignty by the Crown. Even as this country has evolved into a multicultural land, it still bears the marks of a ‘European’ country; whether that be our British legal system, Anglo-American democracy or any of the other institutions we have taken from the Western world.
It is in this context that de Heer and Clarke go to special lengths to explain why people should be empowered to connect to their culture. To our author and director, culture is an essential element of who you are, and it is this identity which carries people through life. For Maxine, the shock of realising that she may be the descendant of African slaves, and had lived so many years without having any idea this may be the case, is drawn from the fact that she, as a child, feels incredibly disconnected to who she is. Clarke’s memoir thus reminds us that ‘growing up black in a white country’ is an experience that often results in minority children not truly learning about who they are. Travelling through life, Maxine is continually disconnected from her culture, to the point where performing ‘African tribal dances’ to the school is nothing more than a joke. Even in her own estimation, Maxine has internalised (meaning, she’s adopted it herself) the view that her culture is irrelevant, and there’s no real reason for her to properly engage with all its complexity and beauty.
If we consider Charlie’s perspective, his involuntary burst of tears at the hospital stems from a recognition that his people have been denied the free opportunity to embrace the world’s longest-surviving culture; the First Nations traditions that date back 40,000 years. With his friend slowly dying of lung cancer, at that moment, the old man is more connected to the cigarettes that slowly sapped his life away than he is to the First Nations way of living. Unable to hunt, gather as a community, work the lands as the First Nations traditionally would or embark on any other activity that would keep them connected to their culture, this country’s first inhabitants are instead told to abandon ‘the old ways’ and embrace Anglocentric standards of life.
It is a shocking reminder that, without culture, people are left like driftwood swimming through a vast ocean. By that, I mean that people are left without an anchor through which they can independently experience the world. Instead, their understanding of themselves, their sense of self and their actions in life are all filtered through the preferences of the dominant majority.
Intergenerational Disadvantage (DIVERGENT)
Whilst Charlie’s Country and The Hate Race share many similarities in terms of the negative impacts of racism and prejudice, the texts carry different connotations when it comes to the notion of intergenerational disadvantage.
To explain this idea, let’s first define and unpack ‘intergenerational disadvantage’. We could spend days talking about this, but, simply, intergenerational disadvantage refers to cycles of poverty and criminality that pass from generation to generation, worsening with time. Think of it this way: assume you’re a teenager - or at least still financially reliant on your parents. If your parents were to lose everything they owned today in a massive financial crisis, you’d be in big trouble too, right? Suddenly, that part-time job you had that was helping you save money might be the only income for the entire family. You might even have to drop out of school, TAFE or university to care for everyone, denying you a higher paying job in the future.
You’ll have to work your tail off for years on end. Since you’re supporting an entire family, say goodbye to saving up for a house or to pay for your kid’s education in future. Your kids now have to start from square one with less opportunity than the people around them, meaning it’ll be harder for them to succeed in life.
When we apply this to Charlie’s Country, the analogy becomes quite clear. Charlie lives in a community where there is no opportunity. Because there are no jobs - and no real way to gain steady, meaningful employment - people fall into alcoholism, marijuana and anything else that’ll help them cope. Lung cancer and alcoholism shorten lifespans for people like the old man with failing kidneys, while no employer is going to waste a chance on those still living. There is simply no ability to ‘succeed’ here, because the local residents don’t see that there’s anything worth working towards. Hopeless, unheard and disillusioned, it becomes easier for Charlie’s community to just accept their sorry lot in life than futilely work towards changing it.
We aren’t made witness to this same cycle in The Hate Race. Instead, Bordeaux Clarke is the epitome of someone who has broken the cycle of intergenerational disadvantage; becoming the first individual in his community to attend a British university. Marrying a high-powered Guyanese actress in Cleopatra, the married couple represent success and a defiance of racist stereotypes, not the grinding poverty and disadvantage we see in Charlie’s Country. Although Maxine experiences terrible discrimination and prejudice as a child, there is always a sense that she will academically remain on top. Maxine uses the prejudice with which she’s faced as a motivator, giving her the impetus to consistently emerge successful; whether that be in her schooling, cross-country running, as a debater or any other academic endeavour. Sure, she faces racism that inhibits her from always succeeding - the Lions Club competition is a great example of such - but this isn’t so much about intergenerational disadvantage as it is about racism, plain and simple.
Ultimately, the difference between the two is a matter of emphasis. It’s not that intergenerational disadvantage doesn’t exist in The Hate Race, but more so that Clarke is choosing to focus on how even the most successful individuals can suffer from prejudice and racism. This in turn helps us to understand that racism impacts everyone, and we should never pretend it isn’t a massive problem. Conversely, Charlie’s Country is all about social disadvantage, and explores how prejudice can prevent oppressed individuals from becoming successful in the first place.
3. LSG’s Bubble Tea (BBT) Strategy for Unique Strategies
Why Is an Interpretation Important?
Your interpretation is what English is all about; it’s about getting you to think critically about the essay topic at hand, to formulate a contention (agree, disagree, or sit on the fence) and argue each of your points with the best pieces of evidence you can find - and it’s something you might already be starting to do naturally.
In this section, we aim to help you develop your own interpretation of the text, rather than relying on your teacher, tutor or even a study guide (including this one) author’s interpretation. By developing your own interpretation, you become a better English student by:
Writing with meaning. For a text to be interpreted, you need a text and an interpreter (i.e. you!). Whenever we read a new text, our interpretation of a text is shaped by our pre-existing beliefs, knowledge and expectations. This should be reassuring because it means that you can leverage your own life experiences in developing a unique interpretation of the text! We’ll show you how this works in the next point.
Remembering evidence (quotes or literary devices) more easily. If you know you admire a character for example (which is in itself an interpretation 😉), you can probably remember why you admire them. Perhaps the character’s selflessness reminds you of your Dad (see how you’re using real life experiences mentioned in Point 1 to develop an interpretation of the text?). You will then more easily recall something the character said or did in the text (i.e. evidence) that made you admire them.
Having an analysis ready to use alongside the evidence. As a result of Point 2, you’ll be able to write a few sentences based on your own interpretation. Rather than memorising entire essays (we’ve talked about this before) and regurgitating information from teachers, tutors, study guides and other resources - which can be labour intensive and actually detract from the originality of your essay - you’re approaching the essay with your own thoughts and opinions (which you can reuse over and over again across different essay topics).
Let’s look on the flip side. What happens when you don’t have your own interpretation?
When you don’t take the time to actively think for yourself - i.e. to think through your own interpretations (we’ve talked about the importance of THINK in the THINK and EXECUTE strategy here) - when it finally comes to writing an essay, you may find it difficult:
a) to get started - formulating a contention in response to the essay topic is challenging because you have no strong opinion about the text,
b) complete the essay - writing up arguments and using evidence in paragraphs becomes challenging because you have no strong opinion about the text,
c) to score higher marks - ultimately, you end up regurgitating other people’s ideas (your teacher’s, tutor’s or from study guides) because you have (you guessed it) no strong opinion on the text.
Having your own interpretation means that you’ll eliminate issues a, b and c from above. Overall, you’ll have opinions (and therefore contentions) ready for any prompt when you go into your SACs or exams, which means it’ll be easier not only to write a full essay, but an original and insightful one as well.
Your Goal
To overcome the issues above, you need to be confident with your own interpretation of the text. This doesn’t come naturally to a lot of students, and it makes sense why. After all, so many subjects reward specific answers (2 + 2 = 4), whereas English is tricky because there’s so much more flexibility in what constitutes a ‘correct answer’. It’s scary treading the sea of different possible interpretations because you’ll ask yourself questions like:
How do I know if my interpretation is correct?
How do I know if my evidence actually backs up what I’m arguing?
What if I disagree with my teacher, and they mark me down for a differing opinion?
Or worse - I’m not smart enough to come up with my own interpretation!
Let me say that you are absolutely smart enough to develop your own interpretation, and I’ll show you how to do so in A Killer Comparative Guide: The Hate Race & Charlie’s Country with LSG’s unique strategy - the BUBBLE TEA (BBT) strategy. By following our step-by-step framework, you can be confident that your interpretation is valid, that it backs up your argument, and that most importantly, you won’t lose marks for it!
4. Structural Features Analysis
In How To Write A Killer Text Response, we cover Metalanguage. A Structural Features Analysis and Comparison goes over a lot of the same material, and will help elevate your essays to the next level. Knowing quotes and themes is essential, but being able to pair that with analysis of the title, setting, narrator and overall structure - we'll cover title here - shows the examiner that you really know exactly what you’re talking about. This section will be especially crucial for metalanguage topics that are all about how Charlie’s Country and The Hate Race are structured, so, enjoy!
Title
The title of a text is always significant - and this text pairing is no different. First, of course, please do keep in mind that there is no universally accurate interpretation of what a title means. I’m giving you my assessment, but the author and director could very well disagree themselves! That’s okay, because as long as we back it up properly, your interpretation is as valid as any. As always, that’s the beauty of English.
Let’s first unpack The Hate Race. What this title signifies is that, for minorities in Australia, life is constantly akin to a race. There is no rest, no comfort and no sense of home when your mind is preoccupied with all the ways you don’t belong. Australia, as a colonial outpost representing the Crown in a region that is overwhelmingly non-white, was once proud of its discriminatory stances; holding itself as the 'White Man’s Paradise'. It is in this context that racism, for Clarke, is not just a reality that lurks beneath the surface, but rather, a guiding tenet of Australia since 1788. With this overarching narrative, it is also important to acknowledge that the mere experience of racism is immensely emotionally, physically and mentally taxing for Clarke, and all people of colour. Being denied a firm sense of self, and constantly being forced to justify one’s own existence isn’t easy, and becomes a ‘race against time’ to see who can cope and rise above, and who will be swept away along with the tide. This sorrowful reality is what engenders the never ending race against being consumed by such hatred, because, for non-white Australians, there simply is no other choice. If they stop running, they run the risk of being consumed by the hatred themselves and becoming so cynical and disillusioned that they forget their culture and accede to the Anglocentric, white majority.
Moving to de Heer’s film, Charlie’s Country, the title reflects a simple reality: this is Charlie’s country. However, when de Heer speaks of ‘country’, he is really talking about ‘Country’; the Indigenous notion of connection to and respect for one’s traditional lands. Nurturing this connection is a sacred responsibility, and the film reminds us that, despite Charlie’s many trials and tribulations, the land on which he lives is truly his own. Throughout the film, Charlie maintains a keen awareness that what is happening to him is unjust, and, unlike Maxine, he doesn’t need someone to convince him that he belongs. Whatever Anglo Australia does, it cannot change the continuing legacy of his people and their sovereignty. To Charlie, it is laughable to think that his Country - which the First Nations have nurtured and kept in common use for 40,000 years - could suddenly become someone else’s property in less than 200 years. He may not have any legal authority under the Crown, and his people may be dispossessed of their sovereignty and authority, but this cannot and will not change the remaining truth of First Nations sovereignty. De Heer’s film title thus challenges us to confront our own perceptions of Australia and remember that we all live on stolen land.
Essay Topic Breakdown
As with all our essay topic breakdowns, we'll follow LSG's THINK and EXECUTE strategy, as taught in our How To Write A Killer Text Response study guide. The LSG's THINK and EXECUTE strategy follows three steps in the THINK phase - Analyse, Brainstorm, and Create a Plan. Learn more about this technique in this video:
'I’m free now!' (Charlie’s Country) 'My children are the descendants of the unbroken.' (The Hate Race) Compare the characters’ understanding of freedom in the two texts.
Step 1: Analyse
Let’s break down the prompt. This is a quote-based prompt, meaning the quote must feature somewhere in your essay. Ensure that you have a good understanding of the place from which the quote is drawn. In this case, Charlie’s exclamation of joy features when he escapes to the wilderness and is able to cook, dance and provide for himself. The quote from The Hate Race is the last line of the memoir, with Clarke expressing the sentiment that her children belong in Australia and will be as strong as their parents.
Step 2: Brainstorm
The next part is to establish the link between the quote and the topic. The essay topic at hand asks us how 'freedom' is understood, so we need to actually understand freedom itself in relation to the quotes provided.
For de Heer and Clarke, freedom isn’t an abstract concept relating to rights, liberties and responsibilities. Rather, freedom is found when people have the ability to be themselves, own their culture and live their truth. For Charlie, that mainly relates to his right to live in his country and maintain the traditional ways of the First Nations Peoples. Clarke, however, is more focused on the balancing act of finding freedom through a multicultural society that includes all, and in doing so celebrates the contribution that all cultures make into the melting pot that is Australia.
Step 3: Create a Plan
There’s no one correct way to structure your paragraphs for Charlie’s Country and The Hate Race. However, I find it consistently helpful to follow a chronological structure. This refers to going through events of the memoir and film in the order they actually occur, and finding unique points of analysis based around these chronological groupings.
We also need to think of examples and points of comparison. Base these around the themes we’ve gone through, so you can easily identify DIVERGENT and CONVERGENT points of comparison. I’ll walk you through my thinking.
Paragraph 1 – unable to experience freedom because systems exist to stop individuals from embracing their own culture
Kellyville and Alice Springs are immediately established as communities where rules and standards of association are both made and enforced by white authorities. The types of authorities and the prevalence of this overarching system of control differs between The Hate Race and Charlie’s Country, but are not any less harmful.
Paragraph 2 – attempts at pushback are rebuffed, resulting in further punishment for the simple crime of failing to conform
Anglo Australia maintains its dominance through an assumption that minority Australians and First Nations Peoples will not question their place. Thus, when there is even the smallest semblance of resistance, punishment is the only solution.
The difference here is that while Charlie wages an active resistance against white authorities, Maxine is moreso placed into submission by the repeated failure of her pleas to be heard by anyone in a position to change what is occurring. At the centre of both situations, though, is a desire to break free of white Australia’s chains.
Paragraph 3 – finding cultural freedom is a slow process of change, but one that begins with self acceptance
There is no happy ending to either The Hate Race or Charlie’s Country. Freedom does not suddenly spring forth. Instead, our author and director elucidate that cultivating freedom is a slow process. For Charlie, that begins with embracing his culture again and seeking to keep it alive. On Maxine’s part, it is about refusing to be broken by her past, and instead using her trauma as a motivator to build a better future.
Authorial intent is without a doubt one of the most important parts of any analytical essay in VCE English because talking about it is what offers the deepest level of analysis and shows the examiners that you have thought deeply about the text at hand. If you can discuss authorial intent effectively, you’ll be able to show that you have a solid understanding of what you are talking about and that you’re not working exclusively with surface-level ideas.
What Is Authorial Intent?
When we talk about authorial intent, what is really being referenced is the author’s reason for writing their piece in the way that they have and what messages they are trying to convey. Essentially, it’s what your teacher wants you to think about when they ask you things like “why is the door red?”. More generally speaking, why has the author made a point of telling us as readers the weather at that time? Why has that character been given that particular line of dialogue? Why have they brought in that specific tone for this part of the text? These are all the kinds of questions that you should be asking yourself when you’re reading through material that you have to analyse.
You might also hear authorial intent talked about as the writer’s ‘views and values’. If you’re unsure what views and values actually mean, you can kind of think of it as though the ‘views’ are how the author sees something and the ‘values’ are how the author thinks about something. Essentially, their opinions and perspectives are their views, whereas their morals and principles are their values. These two elements will often be central to the overall intention behind writing their text.
Why Is Authorial Intent Important?
Authorial intent plays a major role in your interpretation of the text; if you can’t figure out what the intent is, you will often miss out on key points and messages throughout the text. If you are lucky, the author will make it really clear to you as a reader what their intent is; however, this often is not the case. That being said, whether their intent is stated or implied doesn’t matter - there will always be something there for you to talk about.
How To ‘Find’ Authorial Intent in the Text: Key Identifiers To Look Out For
If you come across a text that makes it a little bit more difficult to discern what the author is actually trying to say, a good place to start is to look at the context behind the piece of writing.
The time period the novel/movie/play is set in is often a good indicator of what the author is saying. The author will often be using their text as a means by which they can comment on or critique one or more elements of that society, or perhaps as a metaphor for events that are occurring at the time the text is/was written. Alternatively, they may be portraying their view about the events that actually occurred during that time. For example, if you have a text that is set in the Georgian era, it is likely that the author’s message has something to do with colonialism or imperialist mindsets (zeitgeists) because this was a very dominant theme in that society.
Some other reasons you might consider an author having could include:
to highlight the importance of something
to criticise a behaviour or mindset
to ridicule certain actions
to warn against something
to discourage people from doing something
to convey certain political messages or controversial opinions
Realistically there is a broad range of things that the author could be saying, it's your job to pinpoint what that really is.
Once you’ve determined what it is the author is generally talking about, you then need to start thinking about the way that this has been represented. This is where you start to bring in the characters, the events, the dialogue, the inner monologues. Basically, you start looking for the elements that the author has added, not necessarily for a story-telling purpose but, more so, to convey their views and values through the text. This isn’t always going to jump right out at you so there may be a bit of deeper thinking involved.
Another good place to start is to try to identify the central themes of a text. This might be something like ‘Judgement’, ‘Redemption’, ‘Guilt’, etc. The author wouldn't have made these themes so relevant if they didn't have anything to say about them. Once again, this is where you look at the quotes, the setting, the characters and other features (as mentioned before) just with a more theme-focused approach.
Useful Vocabulary & Sentence Examples
When you come to actually putting together a paragraph, it is really important that you don’t forget to include authorial intent at some stage (at least once per paragraph). If you work with a TEEL structure (watch from 05:10) as the baseline, these kinds of comments about the author’s intent would usually be located within the ‘explanation’ section. A good way to double-check that you’ve incorporated authorial intent is to go back through your paragraph and make sure that the author’s name is in there somewhere. If you’ve talked about authorial intent you likely will have said something like:
‘In doing so, (Author) condones the (whatever it is they condone).’
Sentence Templates
Below are some sample sentence structures that you might think about using throughout your essays. Obviously, the particular vocabulary will vary depending on what your text is and which message you are talking about, but these are good as a guide.
Through (example from text) AUTHOR (offers, provides, asserts) a (condemnation, evaluation…) of (idea, theme, concept, action…)
E.g. Through emphasising the internal struggle faced by Rooke during the floggings, Grenville offers a condemnation of the Empire’s heinous approach to loyalty, as the threat of ‘wirling at the end of the rope’ essentially forces individuals to value duty over conscience. (The Lieutenant)
In doing so, AUTHOR (establishes, condemns, reveals…)
E.g. In doing so, Miller reveals the self-destructive nature of religious extremism in breeding instability and conflict. (The Crucible)
(scene, event…) allows AUTHOR to (suggest, convey, assert,…) that
E.g. Her sorrowful pleas that ‘she beg me to make charm’, fraught with grammatical errors, allow Miller to saliently illustrate the gulf that exists between the vulnerable outcasts such as Tituba and more privileged individuals within a community, in this case, Reverend Parris. (The Crucible)
AUTHOR’s depiction of (character) as (courageous, morally conscious, selfish…) emphasises their belief that…
E.g. Ham’s depiction of Teddy as a morally conscious and genuine individual emphasises her belief that it is possible to transcend the social codes enforced by one’s community.(The Dressmaker)
AUTHOR’s suggestion that… (serves as a reminder, highlights, emphasises the importance of…)
E.g. Euripides’ blatant suggestion that the fate of most of these women is in servitude and sexual slavery is a damning reminder that the victims of war are not just those killed during the conflict. (Women of Troy)
(Hence, thus, as a result…) AUTHOR asserts that…
E.g. Thus, Euripides asserts that victory in war ultimately proves futile as loss will inevitably be suffered somewhat equally by both sides. (Women of Troy)
Evident through AUTHOR’s (characters’ actions/dialogue/section of text…) is the idea that…
E.g. Evident through Miller’s depiction of the struggles faced by Goody Osburn and Goody Good is the idea that where geographical isolation and strict moral codes render a community intolerant, the marginalisation and ostracisation of those who do not fit the societal mould is inevitable. (The Crucible)
Through (action, quote, scene…) AUTHOR seeks to…
E.g. Through highlighting the harm which can result from individuals utilising their power to manipulate situations, Ham seeks to expose the damages caused by ignoring the truth, particularly when done so for personal benefit. (The Dressmaker)
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If you’ve gotten to this point then hopefully that means that you are starting to get a better understanding of what authorial intent actually is, the thought processes that go into finding it and why it is such a useful and important element to analyse. Most importantly, I hope that you can at least start recognising the way that the author’s voice comes through in the particular texts that you are studying, and that you can start looking at including some of those observations and ideas when you're writing your responses.
Authorial Intent is an aspect that's going to be relevant to Text Response & Comparative for the most part, but it's also handy to understand for Language Analysis!
The Crucible is a four-act play that portrays the atmosphere of the witch trials in Salem. As an allegory of McCarthyism, the play primarily focuses on criticising the ways in which innocent people are prosecuted without any founded evidence, reflecting the unjust nature of the corrupted authoritarian system that governs Salem. It starts off with the girls dancing in the woods and Betty’s unconsciousness, which causes the people of Salem to look for unnatural causes. People start scapegoating others to escape prosecution and falsely accuse others to gain power and land, facilitating mass hysteria which ultimately leads to the downfall of the Salem theocracy. The protagonist John Proctor is one of those that decides to defy the courts and sacrifices his life towards the end of the play, ending the play on a quiet note in contrast with its frenzied conflict throughout the acts.
The Dressmaker shows the audience the treatment towards Tilly Dunnage upon her return to fictional town Dungatar years after she was wrongly accused of being a murderess. Rosalie Ham critiques the impacts of rumours on Tilly and Molly, also establishing her condemnation of the societal stigma of this isolated town. Tilly starts making haute couture outfits to transform the lives of the women in the town and help them present themselves as more desirable and elevate their ranks. However, the townspeople still see Tilly negatively, except for some individuals who are able to look past the opinions of others and get to know Tilly themselves. Ham’s gothic novel garners the audience’s sympathy towards the outcasts of the town and antagonises those who find pleasure in creating drama and spreading rumours about others.
2. Themes, Motifs and Key Ideas
Through discussing themes, motifs, and key ideas, we’ll gain a clearer understanding of some super important ideas to bring out in your essays. Remember, that when it comes to themes, there’s a whole host of ways you can express your ideas - but this is what I’d suggest as the most impressive method to blow away the VCAA examiners. Throughout this section, we'll be adhering to the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out How To Write A Killer Comparative. I use this strategy throughout this discussion of themes and in the next section, Comparative Essay Prompt Example.
Similarities and Differences (CONVERGENT and DIVERGENT Ideas)
Social Class
Both The Crucible and The Dressmaker talk extensively about class. By class, what I mean is the economic and social divisions which determine where people sit in society. For instance, we could say that the British Royals are ‘upper class’, whilst people living paycheck to paycheck and struggling to get by are ‘lower class’.
Ultimately, both The Crucible and The Dressmaker are set in classist societies where there is no opportunity for social advancement. Whilst Thomas Putnam steals the land of poor Salemites accused of witchcraft, the McSwineys are left to live in absolute poverty and never leave the ‘tip’ where they have lived for generations. Dungatar and Salem view this social division as a ‘given’ and reject the idea that there is anything wrong with certain people living a life of suffering so others can have lives of wealth and pleasure. As such, for both Salem and Dungatar, the very idea that anyone could move between the classes and make a better life for themselves is inherently dangerous. What we can see here is that class shapes the way communities deal with crisis. Anything that overturns class is dangerous because it challenges the social order – meaning that individuals such as Reverend Parris in The Crucible, or Councillor Pettyman in The Dressmaker may lose all their power and authority.
For The Crucible, that’s precisely why the witchcraft crisis is so threatening, as the Salemites are prepared to replace Reverend Parris and deny his authority. Although Abigail and the group of girls thus single-handedly overturn Salem’s class structures and replace it with their own tyranny, Parris’ original intention was to use their power to reinforce his authority. In The Dressmaker, Tilly is threatening because she doesn’t neatly fit in to Dungatar’s class structure. Having travelled the outside world, she represents a worldly mindset and breadth of experiences which the townspeople know they cannot match.
For this theme, there’s a DIVERGENCE of ideas too, and this is clear because the way that class is expressed and enforced in both texts is vastly different. For The Crucible, it’s all about religion – Reverend Parris’ assertion that all Christians must be loyal to him ensures the class structure remains intact. More than that, to challenge him would be to challenge God, which also guides Danforth in executing those who don’t follow his will. In the case of The Dressmaker, there’s no central authority who imposes class on Dungatar. Rather, the people do it themselves; putting people back in their place through rumour and suspicion. However, by creating extravagant, expensive dresses for the townspeople, Tilly inadvertently provides people with another way to express class.
Isolated Communities
CONVERGENT:
The setting forms an essential thematic element of The Crucible and The Dressmaker. Both communities are thoroughly isolated and, in colloquial terms, live in the ‘middle of no-where’.
DIVERGENT:
However, what is starkly different between the texts is how this isolation shapes the respective communities’ self-image. For Salem, its citizens adopt a mindset of religious and cultural superiority – believing that their faith, dedication to hard work and unity under God make them the most blessed people in the world. Individuals as diverse as Rebecca Nurse and Thomas Putnam perceive Salem to be a genuinely incredible place. They see Salem as the first battleground between God and the Devil in the Americas, and as such, construct a grand narrative in which they are God’s soldiers protecting his kingdom. Even the name ‘Salem’ references ‘Jerusalem’, revealing that the Salemites see themselves as the second coming of Christ, and the fulfilment of the Bible’s promises.
Not much of the same can be said for The Dressmaker. Dungatar lacks the same religious context, and the very name of ‘Dungatar’ references ‘dung’, or beetle poop. The next part of the name is 'tar', a sticky substance, creating the impression that Dungatar's people are stuck in their disgusting ways. The townspeople of Dungatar are acutely aware of their own inadequacy, and that is why they fight so hard to remain isolated from the outside world. Tilly is therefore a threat because she challenges their isolation and forces the men and women of Dungatar to reconsider why their community has shunned progress for so long. In short, she makes a once-isolated people realise that fear, paranoia, division and superstition are no way to run a town, and brings them to acknowledge the terribly harmful impacts of their own hatred.
On top of that, because Salem is literally the only Christian, European settlement for miles, it is simply impossible for them to even think about alternatives to their way of life. They are completely isolated and thus, all of their problems come from ‘within’ and are a result of their own division. For Dungatar, it’s a mix of societal issues on the inside being made worse by the arrival of people from the outside. The township is isolated, but unlike Salem, it at least has contact with the outside world. All Tilly does, therefore, is show the people of Dungatar an alternative to their way of life. But, for a community used to the way they have lived for decades, it ultimately contributes to its destruction.
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3. Comparative Essay Prompt Example
The following essay topic breakdown was written by Lindsey Dang. If you'd like to see a completed A+ essay based off this same essay topic, then check out LSG's A Killer Comparative Guide: The Crucible & The Dressmaker, written by 50 study scorer and LSG tutor, Jordan Bassilious!
[Modified Video Transcription]
Compare the ways in which outcasts are treated in The Crucible and The Dressmaker.
Step 1: Analyse
Before writing our topic sentences, we need to look at our key words first. The keywords in this prompt are outcasts and treated.
So, who are considered outcasts in the two texts? Outcasts can be those of traditionally lower classes, they can be characters with physical flaws, those that are different to others or those who do not abide by the standards of their respective societies.
In TheCrucible: Tituba, Abigail, John Proctor or even Martha Giles can be considered as outcasts.
In The Dressmaker: We can consider Tilly, Molly, The McSwineys, etc.
We also need to look our second key word ‘treated’. How would we describe the treatment towards these characters? Are they treated nicely or are they mistreated and discriminated against? Do ALL members of that community have that same treatment towards those outcasts or are there exceptions? Remember this point because we might be able to use this to challenge the prompt.
We’re going to skip Step 2: Brainstorm today, but if you’re familiar with LSG teachings, including the THINK and EXECUTE strategy discussed in my How To Write A Killer Text Response ebook, then you’ll be good for this part.
Step 3: Create a Plan
ARGUMENT 1
Both texts portray outcasts as victims of relentless accusations or rumours, seeking to engage the pathos of the audience towards those who are marginalised.
In The Crucible, Tituba the ‘Negro slave’ is the first person to be accused by witchcraft in Salem. Her ‘consequent low standing’ is also shown through her use of language ‘You beg me to conjure! She beg me make charm’ which is fraught with grammatical errors, compared to Judge Danforth who uses legal jargon and the Putnams who are much more well-spoken.
Similarly, the McSwineys are also those of lower class and are seen as the outcasts of Dungatar. Their names show us their position in the social hierarchy because they are associated with swines which are pigs. This is confirmed by Sergeant Farrat who said ‘Teddy McSwiney was, by the natural order of the town, an outcast who lived by the tip’. Even when Teddy McSwiney died, the townspeople still did not reflect on the impacts that their prejudice and bigotry had on him, eventually forcing the McSwineys to leave the town because they could not find a sense of belonging living there.
Tilly is also poorly treated due to the fact that she is fatherless, being bullied by the kids at school especially Stewart Pettyman and also used by William as a leverage to marry Gertrude, threatening Elsbeth that ‘it’s either her [Gertrude] or Tilly Dunnage’
Also discuss Giles Corey’s death and the significance of his punishment as the stones that are laid on his chest can be argued to symbolise the weight of authority
ARGUMENT 2
Miller and Ham also denounce the ways in which outcasts are maltreated due to their position in the social hierarchy through his antagonisation of other townspeople.
There’s also a quote on this by Molly ‘But you don’t matter – it’s open slather on outcasts'. Herein, she warns the audience of how quickly outcasts can become victims of rumours and accusations as the term ‘slather’ carries negative connotations.
Similarly, the theocracy that governs Salem dictates the rights of their people and children. He specifically states 'children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at sides, and mouths shut until bidden to speak', which explains the girls’ extreme fear of being whipped. Salem is very violent to children, slaves and helpers and it can be seen that this is the result of the social hierarchy and the Puritan ideology.
For The Dressmaker, also discuss the ways in which they name others in this quote ‘daughter of Mad Molly is back – the murderess!’ Likewise discuss how Goody Osbourne the ‘drunkard half-witted’ and Sarah Good an old beggar woman are the first ones to be named. You can talk about Martha who is accused of being a witch just because she has been ‘reading strange books’, and Sarah Good due to the mere act of ‘mumbling’. The normality of these actions underlines the absurdity of the accusations made against these individuals, furthering Miller’s chastisement of the fictitious nature of the trials and also the ways in which outcasts are the first to be scapegoated.
ARGUMENT 3
However, there are still characters that are driven by their sense of morality or remorse instead of mistreating the outcasts of their community.
Both Sergeant Farrat and Proctor are motivated by their remorse to make amends. Proctor’s evasion of ‘tearing the paper’ and finding ‘his goodness’ is motivated by his desire to atone for his sin (having committed adultery with Abigail), and Sergeant regretted sending Tilly away. He, in his eulogy, says ‘if you had included [Tilly], Teddy would have always been with us’, expressing his regret for the ways outcasts are treated in Dungatar. Similarly, Teddy McSwiney also has a pure relationship with Tilly and treats her differently instead of judging her based on the rumours about her being a ‘murderess’.
While those who can sympathise with outcasts in The Dressmaker are either outcasts themselves or are remorseful (or both), there are those in The Crucible that are purely and solely motivated by their moral uprightness. Rebecca Nurse is neither an outcast (as she is highly respected for her wisdom) nor remorseful (as she has remained kind and pure from the beginning of the play). She is always the voice of reason in the play and tries to stop authoritative figures from convicting and prosecuting outcasts. A quote you can use would be ‘I think you best send Reverend Hale back as soon as he come. This will set us all to arguin’ again in the society, and we thought to have peace this year'.
4. Sample Essay Topics
1. 'I say—I say—God is dead.' —John Proctor, The Crucible. Explore how communities respond to crisis.
2. People must conform to societal expectations in The Crucible and The Dressmaker. Do you agree?
3. Discuss how The Crucible and The Dressmaker use textual features to convey the author’s perspective.
4. Gender repression is rife in both The Crucible and The Dressmaker. Discuss.
Now it's your turn! Give these essay topics a go. If you're interested in reading a 50 study scorer's completed essays based off these 4 essay topics, along with annotations so you can understand his thinking process, then I would highly recommend checking out LSG's A Killer Comparative Guide: The Crucible & The Dressmaker.
This blog has written contributions from Lindsey Dang.
Charlie’s Country is an Australian drama film directed by Rolf de Heer, starring David Gulpilil. The linear film, co-written by de Heer and Gulpilil, tells the story of Charlie, a middle-aged Aboriginal man living in the town of Ramingining. The audience follows Charlie as he sets off to reconnect with his Indigenous origins; choosing to abandon urbanised society, Charlie flees into the bush to live by his “Mother country”. Much to his demise, Charlie subsequently becomes ill and is admitted to hospital in Darwin. After discharging himself from the hospital, Charlie is quickly arrested for assaulting a policeman. Charlie serves time in prison for his crime and the film’s final scenes show Charlie, free and mentoring young Aboriginal boys in their native cultural traditions. As the audience follows Charlie’s everyday encounters, they gain insight into the harsh realities faced by Aboriginals in modern-day Australia. Through his individual plight for survival amidst illness and poverty, de Heer presents profound political commentaries on this very pertinent social issue, spanning decades in Australian history.
The film's critical acclaim upon its release in 2013 was the impetus in prompting conversations and debates about the politics of Indigenous Australians. De Heer’s depiction of this remote community grappling with issues as a result of government-imposed law serves to capture the oppression and deeply ingrained racism that continues to persist.
Tracks is one Australian woman’s survival narrative. The 1980 autobiographical memoir by Robyn Davidson, recounts her courageous 1700 miles trek across Australia, beginning from Central Australia towards the Indian ocean. In the effort to escape the monotony of her daily life, Davidson travels to her first destination -- Alice Springs -- in 1973 to start preparations. In the 2 years she spends there, she learns how to train camels and live minimally, the former proving to be a challenge. Despite her vehement will to refuse any kind of donation or financial help, Davidson eventually accepts a writing deal in partnership with National Geographic, providing the much-needed funds to confirm her departure. It's through this deal that she meets Rick Smolan, whom under the conditions of her deal has been recruited to photograph this journey - an unsettling compromise for Davidson which she ruminates on frequently in the novel. With her beloved dog Diggity and her camels, Davidson traverses the Australian landscape, discovering more about herself, her country and the people.
Fundamentally, this book is as much about Davidson’s internal transformation and personal frontiers as it is about exposing the colonial and masculine ethos that permeates Australian history.
Themes (Similarities and Differences)
At LSG, we use the CONVERGENTandDIVERGENTstrategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out my How To Write A Killer Comparative. I use this strategy throughout my discussion of themes here and in a later section, Sample Essay Plan.
Isolation and Alienation
Charlie, drawing on Gulpilil's own experiences, becomes profoundly alienated from his Ramingining community to the extent where he serves no major function in the community life. Charlie is alienated both physically and figuratively, not only does he live in a makeshift hut on the outskirts of town, but he is separated from the Aboriginal community in this town and resents the fact that white Australians have assumed power over his land. He is evidently neglected from the wider society, which causes much of the internal and external conflict he experiences in the film, an ordeal which many within the Indigenous minorities can empathise with.
In his efforts to escape his life within the confines of the intervention, Charlie sees isolation and social rebellion as a mechanism to rediscover his Indigenous roots, spending time in nature to fulfil his journey for self-discovery and to gain the freedom he’s lost. Removing himself from a town permeated by imperial powers provides him with an opportunity to restore his lost sense of self-autonomy. De Heer is intending to reveal the difficulty of assimilation for Aboriginal Australians. He also highlights the importance of human connection and relational harmony for individuals.
“Do you mind if I call you Charlie? I have difficulty pronouncing foreign names.” “Now I’m a foreigner?” (Charlie and the Darwin doctor)
“It's isolated, it's remote.” (Policeman Luke on Ramingining)
“I work for them catching criminals, they don’t pay me.” (Charlie)
“I don’t know what’s wrong with him… shaming us.” (Pete on Charlie)
Robyn Davidson views complete isolation as a way to detach herself from the commercialism and expectations of modern-day Australia, to connect with nature and to challenge her own beliefs of herself. For her, complete solitude in this journey is a private and personal gesture designed to intentionally preserve the sanctity of the trip. While Rick Smolan’s company appears benign, Davidson’s abrasive attitude towards him as well as her reluctance in ‘selling’ her story is particularly revealing of her attempt to maintain the subjectivity of the trip. The act of breaching this solitude is what Davidson sees as an egregious debasement of the sacredness of the journey, allowing it to be objectified by the eyes of the public. In addition to this, isolation signifies liberation and freedom from a society laden with rigid expectations, Smolan acts as a constant reminder of these external responsibilities. Davidson experiences alienation from the wider society, being a confident, decisive woman trekking independently and defying the limitations imposed on her sex. She also repeatedly expresses her sense of alienation when entering Aboriginal communities and although she is sensitive to the impression she gives, she acknowledges her persistent feeling as an outsider. Davidson is aware of the divide between these two cultures that have resulted from a history of inequality and oppression. In Tracks, Davidson also demonstrates the need for meaningful connections, however she sources this from her animal companions and nature.
“My aloneness was a treasure which I guarded like a jewel... but like everything [it] had to follow the laws of change.” (p. 40)
“No more loved ones to care about, no more ties, no more duties, no more people needing you to be one thing or another, no more conundrums, no more politics, just you and the desert baby.” (p. 94)
“I could never enter their reality, [I] would always be a whitefella tourist on the outside looking in.” (p. 146)
“I could not be with the Aboriginal people without being a clumsy intruder.” (p. 146)
Conformity
Charlie’s displacement from his community is the driving force behind his decision to return to the Aboriginal way of life. De Heer uses this depiction of Charlie, to serve as a wider embodiment of the difficulty for the Indigenous people to assimilate and conform to the western lifestyle. After witnessing the limitations he faces under the ‘whitefella’ laws in Ramingining, it is Charlie who first attempts to escape his community. He repeatedly rejects the life of subordination and compliance under the government laws, which as shown in the film has forced many of the Indigenous people to neglect their own traditions and way of life (for example, they must now eat unhealthy fast foods to survive and go through school). Charlie’s individualistic expressions seen through crafting a spear and going hunting are actively suppressed by the white authority, leaving him to conclude that the only way to fully exercise his personal agency is to live in the Australian wilderness, alone. His act of abandoning the car with his belongings and parting with almost nothing in his possession is significant in demonstrating his defiance of the imposition of western culture and his journey for self-reliance. De Heer depicts how conforming to an oppressive society is detrimental and praises the self-transformative effects of embracing individualism rather than blindly conforming.
"Live the old way… …going to my Mother Country.’"(Charlie)
“F--- those thieving…white bastards.” (Charlie)
“The kids go to school now. They don’t care.” (Charlie)
“Why did you come here? From far away… stealing people’s stuff! Is this your land?... F---ing bastards.” (Charlie)
“I’m free now. I have my own supermarket! And this is my country! I can dance with it!” (Charlie)
Robyn Davidson’s decision to leave her normal life in Queensland to cross the Australian desertland is one that becomes the subject of much scrutiny and doubt. Her bold, dauntless approach towards pursuing this journey, specifically as a single, young woman was radically counter-cultural to the perception of women in the 1970s as delicate and docile individuals. Davidson’s indifference and somewhat dismissive attitude towards the derogatory remarks and reductive characterisations are indicative of her acknowledgement of the unjustified prejudice that permeates Australian culture. Additionally, Davidson’s assertive personality and commitment to travelling in the wilderness alone is ultimately an establishment to herself as an autonomous woman, rebelling against the traditional conventions of marriage, motherhood and domesticity that was previously expected of her. Ultimately, Davidson strongly asserts the need for resistance, particularly where there is the expectation for conformity, as well as her experience, is revealing of the cleansing and liberating feelings of embracing individualism rather than conforming.
“(Dropping eyes to chest level). "Where’s yer old man?" "I don't have an old man." (p. 5)
“I was self-protective, suspicious and defensive and I was also aggressively ready to pounce on anyone who looked like they might be going to give a hard time.” (p. 34)
“It was essential for me to develop beyond the archetypal female creature who from birth had been trained to be sweet, pliable, forgiving, compassionate and door-mattish.” (p. 34)
“I wanted to… unclog my brain of all extraneous debris, not be protected, to be stripped of all social crutches, not to be hampered by any outside interference.” (p. 91)
Belonging and Identity
The laconic and monotonous pace of the film is suggestive of a more deeply rooted issue surrounding the identity distortions experienced by Aboriginals, even to the present day. This depiction acts as a personification of the widespread troubles of Indigenous Australians -- the deep struggle between submitting to the institutions of the ‘whitefella’ intervention and clinging to what is left of their traditional heritage, often rendering them feeling separated from both cultures. The mundane nature of his daily activities conveys the social incongruence between Charlie’s struggle to live sufficiently as a ‘traditional’ elder or as a ‘modern’ Australian, finding himself disconnected from both. This internal battle is psychologically taxing for Charlie, as he encounters many contradictions: receiving welfare payments, only to have to give them away to his family, and so he goes without food and later becomes hungry, only to be denied the opportunity to hunt for his own food. Fulfilling one culture means rejecting the other, and freedom in one means rebellion in the other. Thus, Charlie sees social transgression as his only choice of refashioning his own identity. De Heer reveals how freely establishing a secure sense of identity and belonging in their culture is critical in the lives of these individuals, however, the long-term damage that western society has inflicted has made this almost impossible.
“You’ve got a job, and you’ve got a house…on my land. Where’s my house? Where’s my job?” (Charlie)
“We need to teach them… the traditional ways.” (Charlie’s friend)
“I’ve been away fishing, now I’m home. I’m eating well. It’s my own supermarket.” (Charlie)
“I’m free now. I have my own supermarket! And this is my country! I can dance with it!” (Charlie)
In Tracks, Davidson’s attempt to escape the responsibilities and social pressures to immerse herself in nature is ultimately a journey of self-discovery; to define her own identity irrespective of the expectations imposed on her by the 1970s society. As a solitary female, challenging the restrictions of her sex and exposing herself to unpredictable surroundings, she can curate her own identity as a progressive, post-colonial feminist, seizing and capitalising on the autonomy she has. This endeavour allows Davidson to undergo a form of self-transformation, a search for meaning for herself and others, what she describes as a “desocializing process -- the sloughing of, like a snakeskin”. Furthermore, Davidson is determined to rediscover her place in respect to the desertland, educating herself about the native biodiversity and most importantly, the native people. Although Davidson recognises that she will always be considered a ‘whitefella’, she finds a sense of fulfilment and belonging in engaging with and observing the rural Aboriginal communities. She demonstrates a deep understanding of the distorted identity and loss of belonging for the Aborigines at the hands of imperial white forces and is sensitive to the damage that has been inflicted. Above all, Davidson gains a renewed, stable sense of identity and belonging through her resistance to the imperial Australian racist mentality, challenging the male-orientated culture. However, she is also confronted by the reality of this breakdown of identity within the Aboriginal communities.
“This was my first home, where I felt such a sense of relief and belonging that I needed nothing and no one.” (p. 40)
“From the day the thought came into my head ‘I’m going to enter a desert with camels’, to the day I felt the preparations to be completed, I had built some intangible but magical for myself…” (p. 95)
“I wanted to understand so much… I melted into a feeling of belonging. They were letting me into their world. They asked me if I wanted to dance.” (p. 145)
“Once dispossessed of this land, ceremonial life deteriorates, people lose their strength, meaning and identity.” (p. 167)
Connection to Nature
The significance of nature to the Aboriginal people is at the core of this film. Charlie embodies this connection through his escape to the Australian wilderness. This first acts as a fresh alternative to the restrictive, repressive lifestyle within his government-intervened community, given. It's an opportunity to rebel against the western lifestyle and restore his traditional way of life, which leaves him feeling free, happy and powerful. However, his struggle to adjust to this change is indicative of the corruption of the intrinsic link between the people and the land. The harmonious, symbiotic relationship that the Indigenous people once had with the land has deteriorated; having been essentially poisoned through the introduction of a progressive white society. As much as Charlie tries to balance elements of both cultures by hunting and quitting smoking, it becomes apparent to him returning to where ‘[he] was born’, is the only way to rediscover his sense of self and truly experience freedom. Ultimately, like much of the wider Indigenous people, Charlie’s unable to fully abandon the constraints of white society and has become dependent. De Heer confronts the audience with the consequences of this irreversible separation through the illness and poverty that the Aboriginal people must endure.
“There’s lots of food in the bush… It's like a supermarket out there.” (Charlie’s companion)
“Then you’ll die in the wrong place… a long way from your country… They’ll be no one with you, no one to look after you.” (Charlie to a friend)
“I was born in the bush. They didn’t find me in the bush.” (Charlie)
“I want to go home now......back to my own country......where my place is...” (Charlie)
The connection to nature seen in Tracks serves several functions for Davidson. Contrary to the majority of attitudes of the time, Davidson can recognise the sanctity of the Australian land and is determined to learn about and experience this connection between the Aboriginal people and their environment. Like in Charlie’s Country, Davidson’s encounter with the rural, minimalist Aboriginal communities is a distinct contrast to the urban society which she leaves behind. It’s a sobering reminder to Davidson of the persisting racism and colonialist mentality which pervades Australian history and confirms the serious consequences that have occurred from the loss of connection between land and people. Even further, her battle to survive and adapt to the unpredictability of the desert is the ultimate test of endurance, which Davidson acknowledges enables lasting self-transformation and consolidates to her the true majesty and reverence of nature. Therefore, this escapism into the desertland is Davidson’s own challenge for personal change and a chance to experience true liberation like Charlie, as well as finding peace with the natives by means of acknowledging the usurpation of their traditional land and rights.
“All around me was magnificence. Light, power, space and sun. And I was walking into it. I was going to let it make me or break me.” (p. 101)
“It is difficult to describe Australian desert ranges as their beauty is not just visual. They have an awesome grandeur that can fill you with exaltation or dread, and usually a combination of both.” (p. 122)
“Besides, no amount of anthropological detail can begin to convey Aboriginal feeling for their land. It is everything -- their law, their ethics, their reason for existence.” (p. 167)
“And just as Aborigines seem to be in perfect rapport with themselves and their country, so the embryonic beginnings of that rapport were happening to me.” (p. 193)
Author Views and Values
Aboriginal Rights and the Intervention
Like in any comparison, it is important to understand some of the key events that were occurring at the time of both the text and the film. While Tracks and Charlie Country are set more than 3 decades apart, the issue of Aboriginal rights is still equally as important in both settings.
In Tracks, the 1970-80s saw many progressive milestones in Aboriginal history. Just years prior to Davidson’s departure, Australians voted for change in the constitution officially recognising Aboriginal people in the national census. Later, 1976 saw the Aboriginal Land Rights Act, which allowed the Indigenous people to assume ownership of land that was acknowledged to be rightly theirs. Many of these legislative changes were indicative of a larger-scale shift in attitudes towards the fairer treatment of Aborigines. While the oppression and racism continued, it was individuals like Robyn Davidson who pioneered the way for greater change and equality. Davidson ultimately intends to highlight the devastation that has occurred to the Aboriginal people following colonisation and aims to shine the light on the persisting issues these individuals face in an ostensibly ‘post-colonial’ Australia.
Examples:
Despite some advancements of Indigenous rights in the 1970s, Davidson is firmly opposed to the ongoing racist attitudes held by white Australians.
Davidson sympathises with the deep hardship endured by the Aboriginal people, which was characteristic of the evolving attitudes towards racial equality in 1970s Australia.
In addition to this, was the 2007 ‘intervention’. Charlie’s Country is set some years following the introduction of the Northern Territory National Emergency Response. Following reports of child sexual abuse and neglect, the Howard Government unleashed national forces to remote Indigenous communities in the effort to act as law enforcement and impose alcohol and drug restrictions. De Heer examines the consequences of what was described as a ‘last-ditch’ attempt to maintain power; an act that was widely criticised and showed to further exacerbate the suffering of the Indigenous people. Hence, de Heer’s film provides a personal insight into the difficulty of navigating life for Indigenous citizens as a result of the Intervention, and how Charlie’s struggles are representative of the anguish of the wider Aboriginal community.
Examples:
Drawing parallels with the time of 2007 Northern Territory Intervention, de Heer intends to reveal the identity distortions that Indigenous individuals suffered due to the enforcement of westernised laws.
De Heer’s depiction of Charlie’s alienation from Ramingining was indicative of the wider Aboriginal population in the time following the 2007 Intervention, which saw the introduction of new restrictions into rural communities in the Northern Territory.
Women's rights in Australia
The 1970s was a critical time for women's rights in Australia. At this point in time, after the first wave enabled women to vote, the second wave of feminism was moving through the nation. Women all across Australia were now fervently advocating for their own autonomy and freedom in the workplace and at home; their efforts directed more to dismantle the rigid social structures and expectations that were demanded from them. Davidson is an avid proponent for this cause and demonstrates a tactful and astute understanding of her image as a white, middle-class woman. She openly reiterates her distaste for the sexist remarks and misogynistic caricatures she faces and is determined to confound the restrictions placed on her sex of being a domesticated and weak female. Overall, Davidson is promoting the principles of breaking through societal expectations, however, also reveals the many challenges she encounters in doing so.
Examples:
Davidson’s defiance of the traditional female image is indicative of the progressive attitudes regarding women's rights in 1970s Australia.
Davidson’s embodiment of feminist ideas was synonymous to the 1970s second wave of feminism, where women in Australia were fighting for more freedoms at work and at home.
Comparing metalanguage and film techniques
It can be a bit daunting trying to compare techniques in a novel to those in a film. In this instance, it is crucial to first look at the idea you are comparing. For example, we can observe that both Tracks and Charlie’s Country show the liberating and cathartic feeling that comes from escaping social pressures. Now, let's look at how Robyn Davidson and Rolf de Heer achieve this, albeit in different manners. In Tracks, Davidson uses imagery to describe the desertland she meets, when she says, “It is like a vast unattended communal garden, the closest thing to earthly paradise I can imagine”. De Heer communicates this premise of freedom, however, does this by featuring a variety of diegetic sounds of the biodiversity in which Charlie finds himself.
Another example is how intimacy with protagonists is edified. De Heer uses sustained, intimate close up shots and at many times breaks the fourth wall by having Gulpilil look directly at the camera. On the other hand, Davidson employs colloquial language and is liberal with her use of expletives in order to convey a casual, conversational mood between herself and the reader.
Other aspects to consider:
Anthropomorphism in Tracks isthe act of attributing human traits or behaviours to a god, animal or object. Davidson’s use of anthropomorphism to describe the animals around her (specifically the camels and her dog Diggety) is suggestive of the necessity for companionship for humans; the need to establish meaningful connections with others. For Davidson, companionship with animals comes easier than with humans (presuming this stems from her perception of society as problematic and grossly flawed).
Examples:
Davidson on camels: “They are haughty, ethnocentric, clearly believing they are god’s chosen race. But they are also cowards and their aristocratic demeanour hides delicate hearts. I was hooked.” (p. 14)
“[The camels] hung around me like flies, shuffling their feet, looking embarrassedly at the ground or coyly through their elegant lashes, acting apologetic and loving and remorseful…” (p. 80)
“Diggity had become a cherished friend rather than simply a pet.” (p. 227)
“[Diggity] combined all the best qualities of god and human and was a great listener." (p. 207)
Cinematography, specifically types of cinematic shots in Charlie’s Country.Those commonly seen in the film include wide shots (camera captures a wide view of the context or setting), close up shots (camera captures events from a short distance away; involves a character’s facial features and expressions), as well as panoramic shots (camera pans around horizontally, showing surroundings). Directors are intentional in the type of cinematography they employ; therefore it is crucial to observe the context in which these shots take place in order to enrich the analysis.
Examples:
Several wide angle, landscape shots of nature, both at the beginning of the film and when Charlie first enters the Australian wilderness.
Close up shots of Charlie sitting by the fire, and when he is in prison.
Panoramic shots of Aboriginal art that Charlie discovers in the wild.
Panoramic shot also in the courtroom where Charlie is on trial.
Remember! When analysing, you must consider where these occur in the context of the film’s narrative, and the effect they have on enhancing the events/themes/broader ideas being presented in the scene. (i.e. How are the characters portrayed compared to their surroundings? Compared to others? How are they interacting with these elements? Why has the director chosen this angle/shot?)
Sample Essay Plan
Compare how Tracks and Charlie’s Country present the importance of Individualism.
Sample Introduction:
Set amidst an era of significant social and political change, Robyn Davidson’s autobiographical memoir ‘Tracks’ and Rolf de Heer’s film ‘Charlie’s Country’ explores the plight of individuals who embrace individualism. Both Davidson and de Heer assert that individualism is necessary for the protagonists, who find themselves marginalised from the wider population. Through their respective journeys to independence, Robyn and Charlie achieve a sense of empowerment through identity self-refashioning, as well as they express their disapproval ofthe toxic institutions of society. However, the text and the film also demonstrate how at times, embracing individualism can present challenges to those who pursue it. Ultimately, Davidson and de Heer commend those who do not fully conform to society.
Paragraph 1: Charlie and Robyn gain empowerment through independently establishing their own identity.
Robyn sees the trip as a demonstration to herself of the shedding of the traditional image of white, middle class woman:
“Am I an individualist because I believe I can take control of my own life? If so, then yes, I was definitely that.”
“I had… been sick of carrying around the self-indulgent negativity which was so much the malaise of my generation, my sex and my class.”
Describes the experience as a “gentle catharsis” and that “[She] was happy”.
Charlie’s abandonment of the Ramingining community is an attempt to resolve the identity ambiguity he feels as a result of the Government intervention.
Charlie appears to receive government benefits only to have to give it away to family, later divulging that “I have no money left… or food. I’m hungry”. When he tries to source food by traditional means, he is punished. All this demonstrates his struggles in balancing two cultures.
Going back into his “Motherland” he is joyful, dancing and eating again. Recognises a sense of security in going back -- “That’s what I want”, “now I’m home”.
Paragraph 2: Embracing individualism for the protagonists means resisting toxic societal constructs.
Robyn adamantly condemns the deeply entrenched racism of Australian culture and sympathises with the Aborigines and their hardship. Her determination to learn about the Aboriginal people is an attempt to overcome the wedge that has been driven between the two communities:
“Racism is a daily experience for blacks in Alice Springs. It reinforces their own feelings of worthlessness and self-hate.”
“Large mining corporations… lusting after Aboriginal Reserve land.”
The dependency of the Aboriginal people termed as a “handy PR stunt” for government and policies equated to “apartheid in South Africa”.
Charlie becomes increasingly resistant against the traditions and policies of the government institutions.
Many times he is seen throwing cigarettes into the fire -- his resentment towards the introduction of white customs. "You come from far away and bring us alcohol, ganja, tobacco... all bad!"
Charlie rejects the white lifestyle by refusing to eat the food in the community, recognising its detrimental properties. Charlie on illness: “It’s all that… white man junk food we eat."
Paragraph 3: Resisting conformity is challenging for Robyn and Charlie, particularly in an oppressive society.
Robyn is met with harsh opposition and derogatory depictions in the media:
Labelled “the next town rape case.”
Discovers feces on her pillow one night in Alice Springs -- “let my presence be known as if I were a trespasser.”
“‘Camel lady’ had that nice patronising belittling ring to it.”
Charlie is constantly shut down when embracing the ways of his culture; ultimately submitting to individualism also unveils his dependency on white society.
He is charged with ‘recreational shooting’, and his hunting spear is considered "a dangerous weapon."
Charlie’s confession earlier about his false teeth: “I can’t eat with them… I can eat without them” alluding to this dependency on society.
The irreversible damage of white intervention is evident in Charlie’s poor health as a consequence of going back to “the old way” -- must go to the hospital.
Additional essay topic and prompts:
‘Resistance to conformity is at the forefront of Tracks and Charlie’s Country’. To what extent do you agree?
Discuss the ways in which the environment assists the protagonists in their journey for self-discovery.
‘The connection to the land is significant for the characters of both Charlie’s Country and Tracks’. Discuss.
‘The stories of Charlie and Robyn represent the plight of many others’. To what extent do you agree?
Compare the ways in which characters in Tracks and Charlie’s Country seek to discover what really matters to them.
‘Despite their deep hardship, Charlie and Robyn find transformation in their journeys’. Discuss.
What Are You Expected To Cover? (Comparative Criteria)
School Assessed Coursework (SAC), Exams and Allocated Marks
How To Prepare for Your Comparative SAC and Exam
How To Write a Comparative Essay
1. What Is a Comparative?
Comparative is also known as 'Reading and Comparing', 'Comparative Essay' and less frequently, 'Compare and Contrast'. For our purposes, we'll just stick to 'Comparative'.
As its name may indicate, a Comparative is when you analyse and write on two texts, comparing their similarities and differences. In VCE, there are 8 pairs of texts Year 12s can choose from (or more accurately, your school chooses for you!). The most popular combination of texts include novels and films, however, plays also make it onto the list.
When you start doing Comparative at school, you will move through your texts just as you have for Text Response (except...instead of one text it's actually two) - from watching the film and/or reading the novel, participating in class discussions about similar and different themes and ideas, and finally, submitting one single essay based on the two texts. So yep, if you've only just gotten your head around Text Response, VCAA likes to throw a spanner in the works to keep you on your toes!
But, don't worry. The good news is all of your Text Response learning is applicable to VCE’s Comparative, and it's really not as hard as it might first appear. Here's a video I created introducing Comparative (I've time-stamped it to start at 0:55 - when the Comparative section starts - thank me later!).
2. What Are You Expected To Cover? (Comparative Criteria)
What are teachers and examiners expecting to see in your essays? Below are the VCE criteria for Comparative essays (sourced from the VCAA English examination page).
Note: Some schools may express the following points differently, however, they should all boil down to the same points - what is necessary in a Comparative essay.
a) Knowledge and understanding of both texts, and the ideas and issues they present
Society, history and culture all shape and influence us in our beliefs and opinions. Authors use much of what they’ve obtained from the world around them and employ this knowledge to their writing. Understanding their values embodied in texts can help us, as readers, identify and appreciate theme and character representations.
For example: Misogyny is widespread in both Photograph 51 and The Penelopiad, and both writers explore the ways in which females deal with such an environment. Photograph 51 is set in the 1950s when women begun to enter the workforce, whereas The Penelopiad is set in Ancient Greece, a period when women were less likely to speak out against discrimination.
b) Discussion of meaningful connections, similarities or differences between the texts, in response to the topic;
More about this later in4. How To Prepare for Your Comparative SAC and Exam, Step 2: Understand both your texts - as a pair (below).
c) Use of textual evidence to support the comparative analysis
While you should absolutely know how to embed quotes in your essay like a boss, you want to have other types of evidence in your Comparative essay. You must discuss how the author uses the form that he/she is writing in to develop their discussion. This encompasses a huge breadth of things from metaphors to structure to language.
For example: "The personification of Achilles as ‘wolf, a violator of every law of men and gods', illustrates his descent from human to animal..." or "Malouf’s constant use of the present voice and the chapter divisions allow the metaphor of time to demonstrate the futility and omnipresence of war..."
d) Control and effectiveness of language use, as appropriate to the task.
When examiners read essays, they are expected to get through about 12-15 essays in an hour! This results in approximately 5 minutes to read, get their head around, and grade your essay - not much time at all! It is so vital that you don’t give the examiner an opportunity to take away marks because they have to reread certain parts of your essay due to poor expression and grammar.
3. School Assessed Coursework (SAC), Exams and Allocated Marks
Comparative is the first Area of Study (AoS 1) in Unit 2 (Year 11) and Unit 4 (Year 12) - meaning that majority of students will tackle the Comparative SAC in Term 3. The number of allocated marks are:
Unit 2 – dependant on school
Unit 4 – 60 marks (whopper!)
The time allocated to your SAC is school-based. Schools often use one or more periods combined, depending on how long each of your periods last. Teachers can ask you to write anywhere from 900 to 1200 words for your essay (keep in mind that it’s about quality, not quantity!)
In your exam, you get a whopping total of 3 hours to write 3 essays (Text Response, Comparative, and Language Analysis). The general guide is 60 minutes on Comparative, however, it is up to you exactly how much time you decide to dedicate to this section of the exam. Your Comparative essay will be graded out of 10 by two different examiners. Your two unique marks from these examiners will be combined, with 20 as the highest possible mark.
4. How To Prepare for Your Comparative SAC and Exam
Preparation is a vital component in how you perform in your SACs and exam so it’s always a good idea to find out what is your best way to approach assessments. This is just to get you thinking about the different study methods you can try before a SAC. Here are my top strategies (ones I actually used in VCE) for Comparative preparation that can be done any time of year (including holidays - see How To Recharge Your Motivation Over the School Holidays for more tips):
Step 1: Understand each text - individually
This doesn’t mean reading/watching your texts a specific amount of times (though twice is usually a recommended minimum), but rather, coming to an understanding of your texts. Besides knowing important sections, quotes, themes and characters (which are still important and which you should definitely know), here are some other matters which are also necessary to consider:
Why has it been chosen by VCAA (out of literally millions of other books)?
Why are you reading it (especially if it’s an old text, and how it’s still important throughout the ages)?
Why did the author write it?
What kind of social commentary exists within the text (especially on specific issues and themes)?
These kinds of questions are important because quite often in this area of study, you’ll be defending and interpreting your own ideas alongside the author’s. When you find a solid interpretation of the text as a whole, then no essay topic will really throw you off - because you’ll know already what you think about it. Moreover, because you’re comparing two texts in this section, understanding a text and being specific (e.g. 'both texts argue that equality is important' vs. 'while both texts A and B agree with the notion of equality, A focuses on ____ whereas B highlights ____') will help your writing improve in sophistication and depth.
If you need any more tips on how to learn your texts in-depth, Susan's (English study score 50) Steps for Success in Text Study guide provides a clear pathway for how to approach your texts and is a must read for VCE English students!
Avoid simply drawing connections between the texts which are immediately obvious. When writing a Comparative, the key strategy that'll help you stand out from the crowd is the CONVERGENT and DIVERGENT strategy. I discuss this in more detail below, under 'eBooks'.
We'll use George Orwell's Animal Farm and Shakespeare's Macbeth as an example (don't worry if you haven't studied either of these texts, it's just to prove a point). The most obvious connection simply from reading the plot is that both Napoleon and Macbeth are powerful leaders. However, you want to start asking yourself more questions to develop an insightful comparison between the two men:
For example: In Macbeth and Animal Farm a common theme is power
Q: How do they achieve power?
A: In Animal Farm, Napoleon is sly about his intentions and slowly secures his power with clever manipulation and propaganda. However, Shakespeare’s Macbeth adopts very different methods as he uses violence and abuse to secure his power.
Q: How do they maintain power?
A: Both Napoleon and Macbeth are tyrants who go to great length to protect their power. They believe in killing or chasing away anyone who undermines their power.
Q: What is the effect of power on the two characters?
A: While Macbeth concentrates on Macbeth’s growing guilty conscience and his gradual deterioration to insanity, Animal Farm offers no insight into Napoleon’s stream of consciousness. Instead, George Orwell focuses on the pain and suffering of the animals under Napoleon’s reign. This highlights Shakespeare’s desire to focus on the inner conflict of a man, whereas Orwell depicted the repercussions of a totalitarian regime on those under its ruling.
Having a list of comparative words will help you understand your texts as a pair, and helps make your life easier when you start writing your essays. Here's a list we've compiled below:
Similarities
Additionally
As well as
At the same time
Comparably
Correspondingly
Furthermore
In addition
In parallel
Just as
Likewise
Moreover
Same as
Similarly
Differences
Although
Compared to
Conversely
Despite that
Even so
Even though
However
In contrast
Meanwhile
Nevertheless
On the contrary
On the other hand
Nonetheless
Unlike
Yet
Feel free to download the PDF version of this list for your own studies as well!
Step 4: Understand the construction of your texts
Besides comparing ideas and themes, and having an understanding of what the text says, it’s also imperative that you understand HOW the texts say it. This type of analysis focuses on metalanguage (also known as literary devices or literary techniques). When you get technical with this and focus on metalanguage, it brings out more depth in your writing.
You could start asking yourself:
What kind of description is used?
What kind of sentences are used?
Are they long and winding or rather short and bare?
Are they dripping with adjectives or snappy?
What is the structure of the text?
Does one begin with a prologue/end with an epilogue?
Is the text continuous or divided e.g. through letters or days or parts?
Does the text end at a climax or end with a true finality?
What reoccurs throughout the text? (specific lines, symbols or images)
These kinds of understanding are important as they are evidentiary material for your arguments. What you say and believe the authors have said, as well as how you believe the texts differ, may rely heavily on these techniques. You'd then translate this analysis to develop your arguments further in your essay. For example:
His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves.
Step 5: Read and watch Lisa's Study Guides' resources
Doing this study all by yourself can be rather daunting, so we've got your back. We specialise in supporting VCE English students by creating helpful videos, study guides and ebooks. Here are some just to get your started:
YouTubeVideos
We create general study advice videos like this:
We also create Comparative pair-specific videos:
If you prefer learning through videos, check out our entire YouTube channel (and don't forget to subscribe for regular new videos!).
Study Guides
Our awesome team of English high-achievers have written up study guides based on popular VCE texts. Here's a compilation of all the ones we've covered so far including current and older text pairs:
Tip: You can download and save the study guides for your own study use! How good is that?
eBooks
And if that isn't enough, I'd highly recommend my How To Write A Killer Comparative ebook. What's often the most difficult part of Comparative is finding the right examples and evidence to ensure that you're standing out against hundreds of other students studying VCE.
Unlike Text Response where there are over 30 texts for schools to choose from, Comparative only has 8 pairs of texts. This means that the likelihood of other students studying the same texts as you is much higher. And what does that mean?
It means that your competition is going to be even tougher. It's likely the character or quote you plan to use will also be used by other students. So, this means that there needs to be a way for you to differentiate yourself. Enter my golden CONVERGENT and DIVERGENT strategy.
This strategy can be used for any example you wish to use, but by approaching your example with the CONVERGENT and DIVERGENT mindset, you'll immediately be able to establish a unique perspective that should earn you some bonus marks.
If you've ever had a teacher tell you that you needed to ‘elaborate’, ‘go into more detail’, or ‘more analysis’ needed in your essays - this strategy will help eliminate all those criticisms. It will also show your teacher how you are comfortable writing an in-depth analysis using fewer examples, rather than trying to overload your essay with as many examples as possible because you barely have anything to say about each one.
To learn more about the CONVERGENT and DIVERGENT strategy, get a free preview of this study guide on the Shop page or at the bottom of this blog.
Step 6: Brainstorm and write plans
Once you've done some preliminary revision, it's time to write plans! Plans will help ensure you stick to your essay topic, and have a clear outline of what your essay will cover. This clarity is crucial to success in a Comparative essay.
Doing plans is also an extremely time-efficient way to approach SACs. Rather than slaving away hours upon hours over writing essays, writing plans will save you the burnout and get you feeling confident faster.
I've also curated essay topic breakdown videos based on specific VCE texts. In these videos, I explore keywords, ideas and how I'd plan an essay with corresponding examples/evidence.
Step 7: Get your hands on essay topics
Often, teachers will provide you with a list of prompts to practice before your SAC. Some teachers can be kind enough to nudge you in the direction of a particular prompt that may be on the SAC. If your teacher hasn’t distributed any, don’t be afraid to ask.
We have a number of free essay topics curated by our team at LSG, check some of them out:
Psst...see these fully annotated sample essays where we show you exactly how we analysed the prompt, brainstormed our ideas and created a plan for our essay:
Yes, sad but it’s a fact. Writers only get better by actually writing. Even if you just tackle a couple of essays then at least you will have started to develop a thinking process that will help you to set out arguments logically, utilise important quotes and time yourself against the clock. It will help you write faster as well – something that is a major problem for many students. With that said, let's get into how to write a Comparative next.
5. How To Write a Comparative Essay
Comparative Essay Structure
Here are a couple of resources to get your Comparative essay structure sorted. Firstly a video (time-stamped at 1:38):
The hopes and dreams of oppressed individuals can be fulfilled to a certain extent. This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve. In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness. Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society. Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.
Try to keep your introduction to the point. There's no need to prolong an introduction just to make a set number of sentences. It's always better to be concise and succinct, and move into your main body paragraphs where the juicy contents of your essay resides.
Body Paragraph
Most of you will be familiar with TEEL learnt in Text Response. TEEL can stand for:
Topic sentence
Example
Evidence
Linking sentence
If your teacher or school teaches you something slightly different that's okay too. At the end of the day, the foundations are the same.
In Comparative, you can still use TEEL, except that you'll be making comparisons between the two texts throughout your paragraph.
The below example adopts the 'Alternate' Comparative essay structure where the first part of the body paragraph focuses on Text 1 (The Longest Memory) and the second half of the body paragraph focuses on Text 2 (Black Diggers).
The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society. D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel. His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves. D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'. Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'. The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging. Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason. Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia. This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'. Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home. Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.
Conclusion
Conclusions should be short and sweet. Summarise your main points while comparing the two texts (just as you have throughout your entire essay).
D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams. However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions. D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth. They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.
If you're looking for more A+ Comparative essay examples, then you can also get your hands on any of our LSG study guide ebooks. Each study guide has 5 comparative essays, all fully annotated so you can see into the mind of a high achiever. These comparative essay examples also adopt different essay structures (block, alternating, and integrated) so you can see all three in action.
This blog guide is fantastic to get you started - there are certain strategies you can implement to ensure your Comparative essay wows your examiner and gives you an A-grade ranking. These strategies have been adopted by high-achievers in the past few years and have resulted in student achieving study scores of 45+. Make sure you don't miss out on these strategies by accessing a free sample of our How To Write A Killer Comparative ebook. In the meantime, good luck!
In Stasiland, Anna Funder, the author and first-person narrator, meets and listens to the ordinary people of East Germany: those who resisted the GDR dictatorship, those who were crushed by it, and those who diligently and remorselessly worked for it as Stasi informants or officers. As Anna speaks with those whose lives have been traumatised by the Stasi, she reflects on how the reunified Germany has dealt with (or ignored) its citizens' trauma and whether memory can be reconciled. Anna is an Australian working for a television station in Berlin in 1996. As an outsider Anna is uniquely positioned to ask East Germans about their experiences, as they do not have to battle with prior knowledge and experience to share their stories. She is interested in the former German Democratic Republic and what has happened to the East German people since the country reunified with West Germany. She became curious after learning that there are people putting together documents that were shredded by the Stasi.
Anna travels to Leipzig and visits the former headquarters of East Germany’s secret police, the Stasi, which is now a museum. The Stasi were the East German secret police and internal surveillance and defense force. Headed by Erich Mielke, they conducted surveillance on the East German population, aided by a vast number of civilian informants. While in Leipzig, Anna meets with a woman called Miriam Weber, who attempted to sneak out of East Germany when she was just a teenager. Miriam, sleep deprived and tortured, lied about receiving help from an organisation to cross the Wall and was sentenced to jail time. Her husband Charlie was also imprisoned by the Stasi and died while in custody. Miriam was told he committed suicide by hanging, but she suspects he was killed after the Stasi refused to show her his body and went to great lengths to hide Charlie during the funeral.
Returning to the apartment she rents in Berlin, Anna puts an advertisement in the paper calling for former Stasi agents and informers to share their stories with her. She meets with several ex-Stasi men, including Herr Winz, Herr Christian, Herr Bohnsack and Hagen Koch. She also visits and speaks to Karl-Eduard von Schitzler, a hateful man who hosted a propaganda-filled television program that criticised West Germany and gave false information about Communist success. In their discussions the former Stasi agents are concerned with justifying their involvement with the Stasi, although many also remain committed to communist ideals and await with anticipation the next revolution and restoration of the communist government.
Anna rents her apartment from an unpredictable and evasive young woman called Julia. Over time, Julia comes to trust Anna and shares her story of the Stasi cruelly interfering with her life. Anna also speaks with her rock musician friend Klaus Renft – East Germany’s Mick Jagger, and a woman named Frau Paul who was separated overnight from her sick infant son when the Berlin Wall went up and was later imprisoned for inflated charges of assisting people to escape East Germany.
After Anna’s mother is diagnosed with cancer, she goes home to Australia for 3 years, returning to Berlin to meet with some of the people she spoke with during her earlier stay, including Hagen Koch and Miriam. She also finally visits the ‘puzzlers’ in Nuremberg, whose story first sparked her interest in investigating the lives of East Germans affected by the Stasi. Anna is disappointed in the puzzlers, realising that their work is futile and there is no real effort put towards uncovering the lost information.
Almost all East Germans were left reeling at the sudden collapse of their government. For many, the collapse of the GDR took with it ideological security and made them nostalgic for the past. For others, being confronted with the level of the Stasi’s intrusion into their lives was deeply traumatic, as people realised they had been grievously betrayed by their fellow citizens, neighbours and even family members. The nostalgia for the regime that Funder witnesses shows how people cling to certainty and position and sometimes struggle with new freedoms. However, having spoken with so many individuals whose lives were ruined by the Stasi, Anna feels that the old regime was oppressive and authoritarian, and that the East Germans are better off with the challenges of their freedom, rather than stuck with the certainties of their oppression.
Never Let Me Go
Never Let Me Go is set in a dystopian alternative reality in England in the 1990s. The narrator, Kathy H, is a thirty-one-year-old 'carer' – a clone who looks after other clones who are donating their organs. Kathy is about to retire after a long career as a carer to become a donor herself, meaning she will soon 'complete' (a euphemism for dying). However, this premise is not immediately apparent to the reader. At the start of the novel, Kathy informs us she will be leaving her role as carer in a few months and has started to write down memories of her life, sorting through her time as a 'student' at Hailsham. However, at the start of the novel the reader is not aware that Kathy is a clone, although she appears to be addressing an insider from her world.
In the first third of the novel Kathy reflects on her childhood and teenage years at Hailsham. Hailsham is an institution where clones are looked after by 'guardians' and referred to as 'students', and which at first appears to be a private boarding school with a heavy focus on the arts and creativity. Their best works of painting, pottery, drawing or poetry were selected and taken away by a woman known as 'Madame', for what the students presume, and what is later confirmed to be, a gallery. The students know they are different from their guardians and the people who live outside Hailsham, referred to as 'normals', but the truth of what the clones are and their certain fate is not fully articulated until the characters are adults.
Kathy is close friends with a confident and controlling girl called Ruth and a boy named Tommy, whose work is never selected for the Gallery – an acknowledgement that defines status at the school. Tommy, teased and excluded, struggles to control his temper and often explodes into furies of rage. The students collect items and other students’ artwork for their own memory boxes, bought or traded at the school’s Exchanges and Sales. Kathy buys a cassette tape by a woman named Judy Bridgewater that contains a song called ‘Never Let Me Go’. This song makes Kathy emotional, and one day she is caught dancing to it by Madame, who Kathy is surprised to see is in tears watching her. Kathy presumes Madame is upset because she knows Kathy can never have children.
Ruth and Tommy start dating and Part Two sees the three friends reach early adulthood and move to a place known as the Cottages, to live with other clones from around the country and experience some freedom before beginning their donations or training to become a carer. When Rodney, another Cottage resident, believes he saw Ruth’s 'possible' – an original that one of the clones was modelled off – the three friends along with Rodney and his girlfriend Chrissie, take a trip to Norfolk to find her. Norfolk exists in the imagination of the Hailsham students as a 'lost corner', where things they have lost will be found. While the 'possible' is not Ruth’s original, Kathy and Tommy find a copy of the Judy Bridgewater tape that Kathy had lost. Ruth was secretly desperate to find her possible and hoped to find her working in an office. Ruth dreams of working in an office and her wish that her possible will be an office worker is one of the only suggestions we have that the clones secretly long for more from their lives and view their possibles as versions of them and what they are capable of. Back at the Cottages, Ruth continues to be manipulative and self-promoting, leading to a falling out with Kathy where she decides to leave early to begin training as a carer and falls out of contact with Ruth and Tommy.
Part Three encompasses Kathy’s time as a carer. Years after the time at the Cottages, Kathy organises to be Ruth’s carer and Ruth reconnects Kathy and Tommy, admitting she knew they loved each other and deliberately kept them apart. She hopes they will attempt to get a deferral from Madame. After Ruth 'completes', Kathy and Tommy finally become a couple. They visit Madame to ask for a deferral, who informs them there is no such thing. They learn from Madame that Hailsham was an attempt to reform the treatment of clones in their youth by proving they had souls. In most centers, clones are reared in deplorable, abusive conditions. They also learn that Hailsham had to be shut down. The normals became too uncomfortable with the reality of the clones’ souls but were not prepared to lose their organ supply.Never Let Me Go is a story about injustice and social stratification, where one group is made to suffer for the benefit of another. The 'normals' can deny their mortality while forcing the clones to confront their death sooner than their natural life span, and by shutting down schools like Hailsham, they do not need to think about the ethics of their choices.
Tommy dies and Kathy resigns herself to her fate as a donor. At the end of the novel, Kathy misses Tommy and Ruth, but consoles herself that she will always have her memories with her. Ishiguro explores the extent to which people accept their predetermined fate and how they can find meaning and love within those often-cruel limitations.
2. Textual Features Analysis
A textual feature is a component of the text used by authors to give meaning to their work. It is necessary to engage with the actual construction of the texts and to discuss textual features using metalanguage (terms that describe and analyse language). To write a thorough and thoughtful essay, you need to understand the textual features and how they are connected to overall thematic ideas. Structural features and metalanguage can be used as evidence of authorial intent and deepen our understanding of how writers use literary techniques to develop ideas and create meaning. Let’s take a look at Genre.
Stasiland
Stasiland is an example of creative nonfiction, meaning it tells a story of factual events and real people using literary and poetic techniques. The word ‘creative’ doesn’t give authors permission to exaggerate or dramatise the truth, instead this genre is one of factually accurate prose about real people and events that is told in a vivid and compelling way.
The reason Stasiland is classified as creative nonfiction and not under the genre of memoir is because although the events follow Anna Funder’s experiences in Berlin, they are not predominantly about her. A memoir is the writer’s own personal journey and life, whereas creative nonfiction generally has more public relevance and commentary. In Stasiland, Funder’s experiences in Berlin structure the chronology of the narrative but take a thematic backseat to the stories of the East Germans she meets and the historical events she relays.
Never Let Me Go
Never Let Me Go has elements of multiple genres: dystopian fiction, speculative historical fiction, science fiction and bildungsroman.
‘Dystopia’ means the opposite of ‘utopia’, but you’ll notice that most dystopian novels are set in societies where the ruling classes believe they are in a utopia. This is true of Never Let Me Go, as the clones pay with their lives and freedom for the utopian elimination of disease and extended life spans of the 'normals'. However, while clearly set in a horrific dystopian world, Never Let Me Gonotably differs from other novels in the dystopian genre, as the oppressed clones never once consider rebelling against the status quo – the most Kathy and Tommy hope for is an extension before beginning their donations and 'completing'. Ishiguro has stated in multiple interviews that he was most interested in exploring why oppressed persons never consider rebelling against their fate – what leads them to passive acceptance of their position in society?
In his exploration of this question, Ishiguro explores the development and growing up of Kathy, Ruth, and Tommy, trying to understand why they all submit without protest to their fate. In this sense the novel is a bildungsroman. Bildungsroman is a genre concerned with the psychological and moral development of a protagonist from childhood to adulthood, focusing on a person’s formation or coming of age. Never Let Me Go follows Kathy, Ruth and Tommy throughout their childhood and adolescence at Hailsham, their experience of limited freedom at the Cottages as young adults, and finally the reality of their short adult life as organ donors.
Of course, Never Let Me Go also fits into the category of speculative historical fiction and science fiction. The novel is set in an alternate historical reality where genetic science rapidly advanced after World War Two (significantly outstripping the real-world) and clones have been used to extend life in the UK for decades. However, Ishiguro does not give much narrative weight to describing the political reality of his fictional world, and neither does he offer much scientific explanation for the existence of clones. As we’ve already discussed, Ishiguro was vastly more interested in using these scientific and political circumstances to create conditions within which to explore characters and, by extension, human nature, so Never Let Me Go fits uneasily in these genres.
3. Themes (Convergent and Divergent Strategy)
Now that we’ve looked closely at both Stasiland and Never Let Me Go, it’s time to discuss in depth the key themes and ideas. Themes are the big ideas about human experience that a text explores, and form part of the message the author is hoping to communicate. A sound knowledge of key themes is essential for developing a thoughtful essay. All essay topics will ask you to explore thematic ideas in one way or another. If you have a strong understanding of both texts’ themes and how they are communicated, you will be able to generate arguments for any essay topic with confidence.
I’ll be adhering to the CONVERGENT and DIVERGENT strategy. This guide doesn’t go into too much detail about using LSG’s CONVERGENT and DIVERGENT strategy, so perhaps familiarise yourself with it by readingHow to Write a Killer Comparative.
Convergent Idea: The Importance of the Act of Remembering
Both Stasiland and Never Let Me Goillustrate the importance of remembering through the very construction of the text: in the narrative voice and narrative structure. Both narrators are looking into the past to try to make sense of history. For Kathy, this is a personal history whereas for Funder it is an act of witnessing a nation’s past and elevating the voices of the victims.
Stasiland is a compilation of the stories of all kinds of people involved and impacted by the GDR, including those who rebelled against the system, those who supported it and those crushed by it. Thus, ‘both sides’ of history are represented. Funder said in an interview with the Sydney Morning Herald after the publication of Stasiland that, 'When [Germans] read my book, people in the East are not proud of themselves. They'd rather not be reminded that other people were braver than they were. So there is a huge force to pretend that the Stasi regime was not as bad as it was.' This desire to forget the past so as to ignore confronting the terrible and terrifying truths contained within it is what Funder is working against by writing Stasiland. At one point in the text, she explicitly states what she’s doing:
'I’m making portraits of people, East Germans, of whom there will be none left in a generation. And I’m painting a picture of a city on the old fault-line of east and west. This is working against forgetting, and against time' (Stasiland, 147).
Julia explains the importance of these portraits, telling Anna 'For anyone to understand a regime like the GDR, the stories of ordinary people must be told. …You have to look at how normal people manage with such things in their pasts' (144). These 'things in their pasts' are not just trauma and hardship, but the knowledge that people just like them – their spouses, children, friends and neighbours – were capable of such cowardice, betrayal, self-interest and cruelty. It is this knowledge that Funder wants to preserve – that ordinary people are capable of both extraordinary courage and extraordinary cowardice.
Anna comes across a sobbing man 'I don’t want to be German anymore!...We are terrible…They are terrible. The Germans are terrible' (Stasiland, 253-4). Anna reflects that East Germans were 'long used to thinking the bad Germans were on the other side of the Wall' and now he is forced to ask 'were his people, now broke or drunk, shamed or fled or imprisoned or dead, any good at all?' (Stasiland, 254).
Although Kathy’s narration is entirely from her perspective, her act of remembering is also in many ways a political statement that forces us to consider the inhumanity people are capable of.
Kathy recollects and structures her memories of her childhood and relationships to understand them as a unified whole, essentially establishing her identity. More importantly, it is evident in phrases such as 'I don’t know how it was where you were, but at Hailsham…' (NLMG, 13) and 'I’m sure you’ve heard it said plenty more' (NLMG, 4) that Kathy is positing a reader for her writing. Assuming a reader places her autobiography in a social framework with the purpose of communicating her life, which turns it into a historical account that exists beyond the limit of her death. Kathy’s attempt to leave a legacy by writing down her experiences and structuring her identity is an act of protest against a society that believes she is sub-human, without feelings or motivations, and that her life meant nothing.
Divergent Idea: The Role and Value of Nostalgia
The way memory can be distorted is particularly clear in relation to the idea of nostalgia for a brutal past. This idea is explored differently in Stasiland and Never Let Me Go, with Funder condemning nostalgia as blinding people to the horrors of the past, and Ishiguro illustrating how drawing comfort from the past can help people through difficult times.
In Stasiland, many disaffected former East Germans tell Anna that things were 'so much better before' (Stasiland, 251) the country’s reunification. Anna reflects:
'I don’t doubt this genuine nostalgia, but I think it has coloured a cheap and nasty world golden; a world where they was nothing to buy, nowhere to go and anyone who wanted to do anything with their lives other than serve the Party risked persecution, or worse' (Stasiland, 251-2).
Similarly, while working at the radio station on Ostalgie parties (Ostalgie is nostalgia for life in Communist East Germany), Miriam observes 'a crazy nostalgia for the GDR – as if it had been a harmless welfare state that looked after people’s needs. Most of the people at these parties are too young to remember the GDR anyway. They are just looking for something to yearn for' (Stasiland, 275). Funder is critical of nostalgia because it minimises past injustice.
Conversely, in Never Let Me Go, nostalgia and false memories are shown to be consolatory and even useful. Before Kathy begins to recount her childhood, she mentions a donor who was once under her care who 'knew he was close to completing' (NLMG, 5). He asks Kathy to share memories of her childhood and 'What he wanted was not just to hear about Hailsham, but to remember Hailsham, just like it had been his own childhood. …so the line would blur between what were my memories and his' (NLMG, 5). Although this man is falsifying his memories, he is not editing and revising history like some people in east Berlin, he is replacing them entirely to suppress the trauma of his own past. He is not yearning for a return to an idealised past the way some people in Stasiland do. For Kathy, nostalgia for her childhood helps her reconnect with her friends, creating a sense of belonging and identity. Her attachment to Hailsham strengthens her worldview, her relational bonds and gives meaning to her life. Nostalgic memory in Never Let Me Go brings comfort, although you could argue that it also fosters passivity and acceptance in the face of oppression.
4. LSG’s Bubble Tea (BBT) Strategy for Unique Strategies
Why Is an Interpretation Important?
Your interpretation is what English is all about; it’s about getting you to think critically about the essay topic at hand, to formulate a contention (agree, disagree, or sit on the fence) and argue each of your points with the best pieces of evidence you can find - and it’s something you might already be starting to do naturally.
In this section, we aim to help you develop your own interpretation of the text, rather than relying on your teacher, tutor or even a study guide (including this one) author’s interpretation. By developing your own interpretation, you become a better English student by:
Writing with meaning. For a text to be interpreted, you need a text and an interpreter (i.e. you!). Whenever we read a new text, our interpretation of a text is shaped by our pre-existing beliefs, knowledge and expectations. This should be reassuring because it means that you can leverage your own life experiences in developing a unique interpretation of the text! We’ll show you how this works in the next point.
Remembering evidence (quotes or literary devices) more easily. If you know you admire a character for example (which is in itself an interpretation 😉), you can probably remember why you admire them. Perhaps the character’s selflessness reminds you of your Dad (see how you’re using real life experiences mentioned in Point 1 to develop an interpretation of the text?). You will then more easily recall something the character said or did in the text (i.e. evidence) that made you admire them.
Having an analysis ready to use alongside the evidence. As a result of Point 2, you’ll be able to write a few sentences based on your own interpretation. Rather than memorising entire essays (we’ve talked about this before) and regurgitating information from teachers, tutors, study guides and other resources - which can be labour intensive and actually detract from the originality of your essay - you’re approaching the essay with your own thoughts and opinions (which you can reuse over and over again across different essay topics).
Let’s look on the flip side. What happens when you don’t have your own interpretation?
When you don’t take the time to actively think for yourself - i.e. to think through your own interpretations (we’ve talked about the importance of THINK in theTHINK and EXECUTE strategy here) - when it finally comes to writing an essay, you may find it difficult:
a) to get started - formulating a contention in response to the essay topic is challenging because you have no strong opinion about the text,
b) complete the essay - writing up arguments and using evidence in paragraphs becomes challenging because you have no strong opinion about the text,
c) to score higher marks - ultimately, you end up regurgitating other people’s ideas (your teacher’s, tutor’s or from study guides) because you have (you guessed it) no strong opinion on the text.
Having your own interpretation means that you’ll eliminate issues a, b and c from above. Overall, you’ll have opinions (and therefore contentions) ready for any prompt when you go into your SACs or exams, which means it’ll be easier not only to write a full essay, but an original and insightful one as well.
Your Goal
To overcome the issues above, you need to be confident with your own interpretation of the text. This doesn’t come naturally to a lot of students, and it makes sense why. After all, so many subjects reward specific answers (2 + 2 = 4), whereas English is tricky because there’s so much more flexibility in what constitutes a ‘correct answer’. It’s scary treading the sea of different possible interpretations because you’ll ask yourself questions like:
How do I know if my interpretation is correct?
How do I know if my evidence actually backs up what I’m arguing?
What if I disagree with my teacher, and they mark me down for a differing opinion?
Or worse - I’m not smart enough to come up with my own interpretation!
Let me say that you are absolutely smart enough to develop your own interpretation, and I’ll show you how to do so in A Killer Comparative Guide: Stasiland & Never Let Me Go with LSG’s unique strategy - the BUBBLE TEA (BBT) strategy. By following our step-by-step framework, you can be confident that your interpretation is valid, that it backs up your argument, and that most importantly, you won’t lose marks for it!
5. Sample Essay Questions
1. ‘To conform is to be safe and to survive.’ Compare how this idea is examined in both texts.
2. 'The earlier years…blur into each other as a kind of golden time' (Never Let Me Go) 'I don’t doubt this genuine nostalgia, but I think it has coloured a cheap and nasty world golden.' (Stasiland) Compare what the two texts say about the dangers of willful ignorance.
3. 'For Miriam, the past stopped when Charlie died.' (Stasiland) '…I’d see it was Tommy, and he’d wave, maybe even call…and though the tears rolled down my face, I wasn’t sobbing…I just waited a bit, then turned back to the car, to drive off to wherever it was I was supposed to be.' (Never Let Me Go) What role do love and relationships play in helping people withstand persecution?
4. ‘It is impossible to be free when you are unaware of your confines.’ Compare how the two texts explore freedom and confinement.
4. ‘The past is always harder to access than we think’. Compare the ways in which Stasiland and Never Let Me Go depict the difficulties in uncovering the past.
Essay Topic Breakdown
As with all our essay topic breakdowns, we'll follow LSG's THINK and EXECUTE strategy, as taught in our How To Write A Killer Text Response study guide. The LSG's THINK and EXECUTE strategy follows three steps in the THINK phase - Analyse, Brainstorm, and Create a Plan. Learn more about this technique in this video:
'To remember or forget? Which is healthier? To demolish it or fence it off? To dig it up, or leave it to lie in the ground?' (Stasiland). 'What he wanted was not just to hear about Hailsham, but to remember Hailsham, just like it had been his own childhood' (Never Let Me Go). How does memory inform identity in Stasiland and Never Let Me Go?
Step 1: Analyse
This quote-based prompt is constructed a bit like a theme-based prompt as it directs us to talk about memory’s role in forming identity. However, the quotes act as an additional hint in terms of what else we’re supposed to discuss. We need to identify where these quotes come from in the texts and why they might be significant. The Stasiland quote (from p. 52) comes from the question of what the nation should do with Hitler’s bunker. In the end the only decision was indecision, the mayor buried the bunker and hoped that people in 50 years might know what to do with it. Thus, this quote points to the difficulty countries have in creating a national identity when there is horror and trauma in their history. The Never Let Me Go quote (from p. 5) points towards an ill donor’s recreation of his identity using someone else’s memories. Therefore, this quote points to how memories, even false ones, can reconstruct individual identity.
Step 2: Brainstorm
Because of the direction of the two quotes, I am going to explore memory’s role in forming individual and group identity.
Individual identity:
Kathy and Julia develop greater self-insight through sharing their memories in a structured, logical narrative.
Kathy and Herr Koch fear that the loss of the physical presence of Hailsham and the Berlin Wall will undermine the significance of their memories of these places, which form a substantial part of their pasts and identities. They therefore pay much more attention to preserving their memories of these places to affirm their identity.
Group identity:
East Germany’s rewriting and erasure of history meant that they no longer identified as the same Germans responsible for Hitler’s regime.
The episode in which a distressed man sobs 'I don’t want to be German anymore!' reveals how difficult memories can generate confusion and internal conflict over an individual’s perception of their national identity.
In NLMG, the country’s determined forgetting of the circumstances of the clones allows them to preserve their own interests and maintain an uncomplicated, guilt-free, but false, innocent national identity.
Step 3: Create a Plan
P1: Both texts show that the degree to which one’s memories have been investigated and illuminated impacts how well they understand their identity.
Compare Kathy and Julia and the way they reconstruct their understanding of their identity by reflecting on their memories with the new information offered by hindsight.
Conversely, the ill donor that Kathy cares for at the beginning of the novel sought to purposefully suppress his own identity by replacing his memories. This speaks to the same idea that memories can evolve and shape identity but shows how that can be misaligned with reality and truth (note: this discussion of the donor is your opportunity to use the quote from the prompt, which is a requirement of a quote-based topic).
P2: Sometimes people hold on tightly to particular memories as a way to affirm their identity as losing those memories is akin to erasing or denying the legitimacy of their experiences.
Compare Hagen Koch’s obsession with the Berlin Wall and Kathy’s preoccupation with Hailsham.
P3: Choosing what gets remembered or forgotten in a nation’s ‘official history’ drastically impacts how their national identity is perceived and how well that identity aligns with reality.
'History was so quickly remade, and so successfully, that it can truly be said that the easterners did not feel then, and do not feel now, that they were the same Germans as those responsible for Hitler’s regime'
'I don’t want to be German anymore!'
'To remember or forget? Which is healthier?'
'The world didn’t want to be reminded how the donation program really worked.'
'They preferred to believe these organs appeared from nowhere.'
William Wordsworth: Selected Poems by Seamus Heaney is usually studied in the Australian curriculum as a Text Response. For a detailed guide on Text Response, check out our How To Write A Killer Text Response study guide.
Here, we’ll be breaking down a Wordsworth essay topic using LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. If you’re unfamiliar with this strategy, you can learn about it in How To Write A Killer Text Response.
Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:
Step 1: Analyse Step 2: Brainstorm Step 3: Create a Plan
Without further ado, let’s get into it!
The Prompt: ‘Come forth into the light of things, Let Nature be your Teacher’. Wordsworth suggests that people can learn much from their experiences in Nature. Discuss.
THINK
Step 1: Analyse
The first thing to note is that this is a mix between a quote-based and theme-based prompt (check out this blog if you’re not familiar with the 5 essay types), so I start by identifying key words in the prompt - ‘people’, ‘learn’ and ‘experiences’ are ones that spark interesting ideas for me.
I am able to identify the quote as being from ‘The Tables Turned’ which helps provide extra context.
The ‘discuss’ command term also tells me that the essay will focus more on balanced arguments in each paragraph, as well as the strengths and weaknesses of the primary statement.
Step 2: Brainstorm
With those key words identified, I need to think of different aspects/elements/themes in Wordsworth’s poetry they might be touching on.
People:
What sort of people? (Poets, rustics, people enamoured by the Industrial Revolution, adults, children).
Consider how they may perceive nature differently and what different things they can gain and learn from their experiences in nature.
Contrast a poet experiencing nature and how they could gain inspiration from the awe and emotions experienced, whereas someone corrupted by materialism could instead learn how to live a more moral life from nature.
Learn:
In what ways can people learn?
One could learn how to live more morally or elevate one's intellect by looking to nature.
Wordsworth refers to nature as a ‘teacher’ and the guiding role that he personifies nature to be.
This often is shown as a teacher/mentor or a maternal figure.
Looking to nature as a teacher could be transformative to the minds and lives of individuals.
Experiences:
Consider the various ways someone could experience nature.
Physical immersion
Mental recollection (relating to themes of the human mind and memory).
Spiritual/emotional connection (relating to the Romantic idea of transcendence and the awe of nature).
Since there are a lot of ideas here, I think it’s best to pick and choose the ones that complement each other well, cover a range of ideas and themes, and that I am most confident and comfortable discussing.
Step 3: Create a Plan
P1: It is through both the physical experience of nature and also the emotional experience in mental recollection that people can find not just knowledge and enlightenment, but also joy and comfort.
P2: Wordsworth also contends that the rampant destruction of nature through the Industrial Revolution risks severing man’s connection to nature, however, by continuing to look to nature as a guide and teacher, one can still learn to live a more virtuous life instead of one corrupted by the vices of industrialisation and materialism.
P3: While one can learn much directly from nature, one should also look to the child and childhood experiences for guidance on how to best perceive and learn from nature.
EXECUTE
Essay
The Romantic Era saw poets honouring nature with a pantheistic reverence, encouraging active immersion in nature for its capacity to guide and elevate the mind of the poet. In William Wordsworth: Poems Selected by Seamus Heaney (2007), Wordsworth recounts his experiences (1) in the natural world and reveals the joy this can bring, from both the immediate experience and greater solace gained from the recollection of memories in nature. Additionally, in light of the era’s increasing Industrialisation, Wordsworth draws upon mankind’s interaction with the natural landscape to lament over the degradation of morals while presenting nature as the antidote to mankind’s corrupted morals. Furthermore, the poet also focuses on the child’s experience and connection with nature as crucial to the development of one’s identity while also alluding to the more spiritual connection man has with nature. Thus, it isin this myriad of experiences - physical, mental, emotional and even spiritual - that one is able to find greater meaning in existence and a guide to a more moral way of living.
Annotations
(1) I explicitly used the key words from the prompt as soon as I could, which helped indicate to the examiner the relevance of my essay to the prompt, and also ensured that my arguments really focused on the prompt itself without deviating too far.
Wordsworth’s poetry often recalls the poet's experiences within nature, presenting these moments as invaluable to one’s life (2). With glee and elation, the lyrical poem ‘I wandered as lonely as a cloud’ (1802) recounts one such occasion as the poet encounters a ‘host of golden daffodils…fluttering and dancing in the breeze’. The use of enjambment (3) here with the soft rhyming scheme creates a dreamlike flow to the poem which mimics the gentle movement of the daffodils. The regular ABABCC rhyming scheme (4) also conveys the sense of astonishment the poet feels while in this moment of active immersion in nature which reveals the capacity of the beauty of the natural world to inspire joy from its ‘jocund company’. However, it is in viewing these moments in retrospect that Wordsworth suggests that one can gain greater value as it is these memories of ‘vacant or pensive mood…which is the bliss of solitude;/And then my heart with pleasure fills/And dances with the daffodils’ which reflects the Romantic view that moments of thoughtful solitude should be pursued in order to realise the greater value of these moments in nature. This notion of the value nature provides is also echoed in the ballad, ‘The Tables Turned’ (1798), which presents a debate between two characters, Matthew and William, on whether knowledge can be gained from books or experiences in nature. This debate encompasses the poet's desire to convey the Romantic ideal of the importance of knowledge gained from physical experiences rather than that found from books, evident from the speaker’s command to ‘quit your books’ in order to ‘Clear your looks’ and clear your mind in order to fully immerse in nature. The full rhymes convey a definiteness in this idea of indulging in these active experiences in nature as there is ‘more wisdom in it’ which also rejects the Neoclassical views and values (5) on learning from books and gaining knowledge through science rather than experiences. Furthermore, Wordsworth also argues (6) that nature is also a more enjoyable teacher as reading is called a ‘dull and endless strife’ and that one should ‘Let nature be your Teacher’ and guide you to the ‘sweet lore’ it can reveal. Ultimately, it is both the active experiences in nature and the recollection of the memories of these moments that Wordsworth suggests one should look to for knowledge, enlightenment and an elevated sense of joy and solace.
Annotations
(2) I tried to embed key words (or synonyms of these words) from the prompt in my topic sentence. This helped establish the overall idea(s) that I was going to discuss in the paragraph and helped me stay on topic.
(3 & 4) While it’s important to discuss quotes, don’t overlook the specific form and features of a poem. Make sure to touch on the intended effect of the form/features, and how they may relate to the poet’s views and values in relation to the prompt.
(5 & 6) I tried to link quoted evidence and analysis with context, specifically the views and values of the time in relation to Neoclassicism vs. Romanticism. This allowed me to address the ‘concerns and values’ aspect part of the VCAA English exam criteria. It was especially important to address both philosophies while analysing the poem so that I could consider the “debate” aspect of it - this ties back to ‘discuss’ from the prompt where a balanced argument is needed.
However, as Wordsworth draws attention to man’s interaction with nature in regard to society’s increasing industrialisation, he reveals (7) to the reader the capacity of man to be corrupted as he becomes enamoured by greed. In a horrific display of man’s capacity for violence, the narrative poem ‘Nutting’ (1798) depicts a young boy with ‘eagerness of boyish hope’ coming across a ‘dear nok’ and ‘virgin scene’. The personification (8) of this natural scene - which is symbolic of nature as a whole - as feminine reflects the traditional ideas of feminine innocence and presents nature as something pure when untouched by human hands. However, it is then the boys’ ‘merciless ravage’ of the nook that leaves it ‘deformed and sullied’ which reveals the extent of man’s capacity to inflict violence. Additionally, the connotations that ‘ravage’ implies with regards to sexual violence only further the horror of the ruin done to the ‘virgin’ landscape. Additionally, the narrative form (9) itself which reflects fairy-tale elements highlights the allegorical elements of this poem which reveals its purpose to convey a moral lesson and warning against mankind’s destruction of nature with industrialisation. Additionally, the young boy’s horrific acts of violence against nature reflect the way in which society’s increasing avarice acts as an all-encompassing driver of corruption that tarnishes humanity’s innocence and morals. (10) However, in spite of the degradation of man’s morals, Wordsworth continues to look to nature as a moral guide. His ode, ‘Lines Composed a Few Miles Above Tintern Abbey, on Revisiting the Barks of the Wye During Tour’ (1798) serves as a culmination of the poet’s praises of nature's capacity to be a teacher of virtues to man. The specificity of the title conveys the poet’s desire to preserve these ‘spots of time’, which he views as invaluable to the recollection of memories, and emphasises the ability of these memories of nature to resonate with people despite the passage of time. In this poem, Wordsworth reveals how the ‘heavy and weary weight/of all this unintelligible world’ can wear down one’s mind and lead to a detachment from man and nature as he denies more materialistic objects and fulfilment. The ‘ea’ assonance conveys the sheer burden that day to day life presents. However, the poet persists that nature can act as an ‘anchor’ and ‘guide’ that not only teaches but inspires man to live a ‘good man’s life’ in spite of the weariness of living. Hence, while Wordsworth laments, he also enlightens the reader on how man’s experiences and rampant destruction of the natural landscape reveal mankind’s capacity to be corrupted by vices; that it is ultimately nature that remains an antidote against society’s corruption and a teacher that inspires the pursuit of a more moral way of living.
Annotations
(7) Another nod to authorial intent.
(8) Touching on Wordsworth’s use of personification when discussing this prompt was especially vital when considering the ‘teacher’ aspect. Often in his poetry, nature is depicted broadly as a mentor/teacher figure or more specifically as a maternal figure. It’s really important to explicitly identify the metalanguage being used, and also the effect and possible intention behind it.
(9) Don’t overlook the importance and potential effect the chosen form may have, especially when it comes to poetry collections that feature several different ones. Make sure you’re not just familiar with different forms of poetry but know the forms of each poem you study and what the intended effect of choosing that specific form might’ve been.
(10) Typically, I aim to discuss 2 poems in each body paragraph. 1 could work if it’s a longer one with lots to unpack, but 3 may risk a lack of depth in your discussion of each poem. If you’re struggling to fit in 2, consider having a main poem that you spend most of your discussion on and a supplementary poem that you could add in to support your discussion. Make sure you choose poems that relate together in some way (theme, ideas, values, etc.) but still offer something different to your analysis to create a more nuanced and complicated response to the prompt.
Furthermore, through Wordsworth’s explanation of the Romantic concept of Transcendentalism, it is revealed that it is actually the child and childhood experience that one should look to for guidance on how to approach living and experiencing nature. Wordsworth’s ‘Ode: Imitation of Immorality and Recollection of Childhood’ (1807) unpacks the concept of (11) Transcendentalism and that children contain an innate goodness bestowed by divine entities. This is made evident by the religious imagery used as Wordsworth laments man ‘forgetting the glories he hath known,/And the imperial palace where he came’; he mourns the loss of childhood innocence as one ages with time. The euphemism of ‘Imperial Palace’ for God elevates the status of nature as a symbol of guidance as it reflects the poet’s more pantheistic belief that God is found in nature. The poet laments this loss of childhood innocence as he conveys his belief that the child is the ‘Mighty Prophet’ and a ‘seer bliss’ in his ability to perceive nature differently from how adults do. As the child ages, he loses this capacity to fully experience nature with that innocence and thus, with altered perception, the capacity for one to learn from nature is diminished. This idea is explored by Wordsworth as he echoes Jean-Jacques Rousseau’s (12) belief that ‘childhood has ways of seeing, thinking and feeling perception’ that allows them to take advantage of this knowledge that nature gives. Thus, through the further religious imagery of the child being a ‘seer’ and ‘prophet’ it encourages one to look to and maintain that childhood innocence. Additionally, beyond looking to the child itself for guidance, Wordsworth also suggests that it is childhood experiences of nature that have the capacity to both inspire and teach invaluable lessons. This is evident from his epic poem, ‘The Prelude or growth of the Poet’s mind’ in which the speaker recounts how events in his childhood had revealed moral lessons to him. In this poem, nature acts as a ‘server intervention’ against the speaker's pursuit of ‘troubled pleasure’ as he steals a boat. The oxymoron of ‘troubled pleasure’ conveys a complex mix of feelings the boy experiences as he rows out onto a lake. It is the sight of ‘the huge cliff/[riding] up between me in the stars’ that invokes a sense of awe from both admiration and fear of nature, causing his ‘trembling hands’. The image of nature’s grandeur causes the ‘series thoughts’ that leave his mind in ‘black desertion’ for many days after. His reflection on this memory and his experiences of the extent of nature’s grandeur leads the boy to learn from his misdeeds and inspires a more moral life. Thus, through the explanation of the child and childhood, Wordsworth suggests that one should look to the child for guidance in how to perceive nature to the greatest capacity. It is also the childhood experiences of nature that are essential to the development of the child’s morals as nature acts as a teacher to a more virtuous life.
Annotations
(11) While using superfluous vocabulary isn’t necessary (and could even hurt your essay) be aware of key vocabulary that relates to the text, values/views of the poet and era. I’d even suggest creating your own vocab bank of such words like ‘pantheism’, ‘Transcendentalism’, etc.
(12) It’s worthwhile to include a quote from a figure related to Wordsworth, such as Seamus Heaney in the foreword/introduction of the collection or, in this case, Rousseau who was a Romantic thinker who influenced Wordsworth’s views. It can help show the marker/examiner your depth of knowledge while adding a unique piece of context to support your analysis.
Through the exploration of Wordsworth’s experiences in nature, he encourages one to learn how to look to nature as the ultimate source of guidance, joy and solace, and for the knowledge of a more fulfilling and morally lived life. However, through the depiction of man’s interaction with nature, his poetry highlights mankind’s capacity to stray away from the teachings of nature. The poet finds that if one were to continue to look to nature, that nature would be an antidote to corrupted morals. Furthermore, while nature is presented as a teacher and parental figure that nurtures the child in childhood, one should also look to the child as the ideal model of how to perceive nature in order to allow nature to teach humanity to the greatest capacity. Ultimately, it is these experiences in nature that have the capacity to reveal a greater meaning of existence, while also highlighting the challenges of life through Wordsworth’s interactions with the natural world. (13)
Annotations
(13) End your conclusion with an assertive statement, such as one that can comprehensively sum up the overall contention developed in your response. Do not end with a question. For more help with conclusions, see our blog post on 5 Tips for a Mic-Drop Worthy Essay Conclusion.
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If you’re looking for more resources for Wordsworth Poetry, we have a whole other blog post just for you! We explore key features of Romantic Poetry such as nature, emotionalism and rebellion, and we also demonstrate stylistic and thematic analyses of Wordsworth poems. Check it out HERE.
David Malouf’s Ransom and Stephan Frears’ The Queen was a brand-new text pairing added to the study design in 2020. It is a unit with many nuances and intricacies to discuss, making it a perfect pairing to unpack in an essay topic breakdown!
For some context, backstory and a plot summary of both Ransom and The Queen, head to an earlier post Understanding Ransom and The Queen. This may help with your understanding of the essay prompt later in this post. And if you need a refresher on what the Comparative is, see our Ultimate Guide to VCE Comparative.
Overall, both Ransom and The Queen overlap fairly heavily in terms of key themes, ideas and messages. Even if you haven’t watched The Queen or read Ransom yourself, the essay topic I have chosen can give you an idea of how to seamlessly integrate such thematic overlaps and similarities into your own writing, whilst also acknowledging the differences in both texts.
Breaking Down the Prompt: THINK
Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy, a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out inHow To Write A Killer Text Response.
Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:
Step 1: Analyse
Step 2: Brainstorm
Step 3: Create a Plan
The Essay Prompt:
'it is true that the gods made me a king, but they also made me a man, and mortal.' – Priam (87-88)
'Your Majesty, there’s a last minute addition from Downing Street. They’re suggesting adding and as a grandmother here.' – Janvrin (Script, 87th Minute)
How do both texts explore the tensions that are created between a person’s public and private life?
THINK
Step 1: Analyse
This prompt is both a quote-based, and a how-based prompt (learn more about the five types of prompts here). This means that the examiner wants us to explain howthe text creators (Frears and Malouf) convey tensions between one’s public and private life, using the quote to help us do so.
Step 2: Brainstorm
First, let’s break down the prompt part of the essay question. Here, the keywords are:
‘tensions’ - we have to focus on the contrast, and the hardships, that stem from the characters in both texts as they juggle their roles as leaders and individuals of their own accord. These difficulties are explored in more detail in an earlier LSG blog Ransom and The Queen.
‘public and private lives’ - invites us to consider the individuals in both texts, specifically leaders such as Queen Elizabeth and Priam, who have distinctly different public and private personas. Specifically, we want to focus on how the differences that arise between these two ‘lives’ suggest that compromises must be made in order for leaders to perform their role to its greatest potential.
Now it’s time to break down the quote itself!
Both the quotes from Ransom and The Queen illustrate points of tension in the lives of leaders.
Priam’s quote occurs toward the climax of Ransom. The examiner is directing you to discuss how being ‘a man’, and therefore seemingly unremarkable in nature, challenges Priam’s existence as a ‘king’, thus creating a point of tension in his reign.
Similarly, Janvrin’s quote also highlights how being a ‘grandmother’ is a role that must be performed by Queen Elizabeth in conjunction with her existence as the Queen of England. Yet, the inclusion of ‘Downing Street’ in this quote also moves you to consider how the queen’s own private affairs, such as Diana’s death, must be handled in conjunction with an outside team such as Tony Blair as British Prime Minister, thus entangling both her public and private personas.
Through both quotes, it is evident that when responding to how Frears and Malouf explore tensions in their respective texts, you should analyse the key characters of each text and their roles as both leaders and individuals in their own right.
I’ve grouped my ideas in a logical order so you can easily identify how each idea relates to my essay plan in Section C. During your own brainstorming, this will be difficult to achieve, so just keep in mind that you don’t need a logical layout of ideas until the planning stage!
At the beginning of both texts, each protagonist fails to recognise and adequately perform their role as a ‘man’ and ‘grandmother’ respectively, due to their duties as a leader. This leaves them out-of-touch with the people around them, suggesting that being a leader can negatively impact one’s relationships with those they care about most.
Priam refers to himself as ‘mortal’ in the prompt, revealing his own vulnerability. Furthermore, the inclusion of ‘Downing Street’ encourages discussion surrounding Tony Blair and his role as a public figure. In both cases, these men express their emotions to their people and those closest to them, leaving them open to backlash and criticism of their authority as leaders.
For Queen Elizabeth, expressing her grief ‘as a grandmother’ allows her to connect emotionally to her people and regain their support, whilst for Priam, appearing to Achilles simply as ‘a man’ enables him to return to Troy both successful in his mission and respected by his people. This reveals that leaders should not let their public and private lives evoke tension, but rather should harness elements of each respective realm to build a modern, effective and relatable leadership style.
Step 3: Create a Plan
By dissecting the prompt’s keywords and briefly analysing the quote and its meaning, I have come up with three main points:
Paragraph 1: In both texts, Frears and Malouf suggest that in allowing themselves to be controlled by their public personas, leaders may struggle to connect with both their people and their own families
Ransom: Somax is initially unable to connect with Priam due to his adherence to royal protocol and tradition
The Queen: Queen is unable to provide emotional support to her grandsons following their mother’s death, due to her own stoicism and emotionally distant nature
Paragraph 2: Yet, in revealing an aspect of their personal lives, leaders risk compromising their public authority
Ransom: When Priam breaks protocol and leaves the walls of Troy, the Trojan people question the strength and competence of their leader
The Queen: Tony Blair’s unconventional style means he initially fails to gain respect from the Royal Family, despite being elected British Prime Minister
Paragraph 3: This delicate balance between one’s public and private lives is achieved most successfully when leaders reveal an element of their private selves and make themselves vulnerable and relatable to their people.
Ransom: Priam recognises the importance of being a father as well as a leader, allowing him to bury Hector’s body whilst retaining respect and admiration from his people
The Queen: By adopting Blair’s suggestions and addressing the British people in an honest, vulnerable way, Queen Elizabeth is able to regain their trust and respect.
EXECUTE
Essay
Stephen Frears’ film The Queen, set in contemporary England, and David Malouf’s novel Ransom, taking place in Ancient Greece, both explore the concept that one’s public identity can create tensions between their ceremonial constructed persona, and their own private identities. In both texts, Frears and Malouf (1) suggest that in allowing themselves to be controlled by their public personas, leaders may struggle to connect with their people, and their own families. Yet, in revealing an aspect of their own lives, they may also risk compromising their own public authority. This delicate balance between one’s public and private lives, therefore, is conveyed throughout Ransom and The Queen to be achieved most successfully when leaders reveal an element of their private lives and make themselves both vulnerable and relatable to their people, harnessing aspects of both their public and private lives in order to confidently perform their roles to the greatest extent possible. (2)
Annotations (1) Make sure to refer to the author/director in your introduction and continually throughout your essay. This helps to ensure you are considering their purpose and its intended effect/message to the audience (see Views and Values for more on this).
(2) This is where I have included the broader implications of the topic – it will be my final paragraph where I somewhat challenge the prompt
In both Ransom and The Queen, leaders that allow themselves to be dictated by their public identities and subsequent rules, protocols and expectations, are portrayed to express difficulty in connecting with their constituents and their own families. In The Queen, Queen Elizabeth finds comfort in placing 'duty first, self second', as in performing in her role as a monarch for many years, she foregrounds such identity over her ability to connect personally with those around her. However, this struggle to formulate intimate connections is conveyed by Frears (3) to, at times, be at her detriment. Upon meeting the Royal Family, Cherie Blair, who symbolises the wider British society (4), describes that family as 'a bunch of free loading, emotionally retarded nutters'. This blunt description serves to indicate that in acting according to 'how [she] was brought up' and 'all [she’s] ever known', the queen compromises her public image and relatability to her people. In a similar manner, in Ransom, Somax describes only having 'seen King Priam at a distance…he is surprised at how old he looks', clearly illustrating the emotional and physical distance between the king and the people of Troy. Such distance is portrayed by Malouf to not only affect the way the people view their king, but also the manner in which Priam himself is able to formulate and express basic human emotions, as 'royal custom – the habit of averting his gaze', initially prevents him from connecting with Somax on a more intimate level. Through this, both Malouf and Frears highlight how, (5) in allowing themselves to be consumed by their roles as leaders, both Priam and Queen Elizabeth have sacrificed their ability to truly connect and engage with those around them, leaving them out-of-touch with the same people they govern. However, this lack of connection is also shown to extend to their families, as the queen is pictured by Frears to be physically disconnected with her own grandsons. Upon learning of Diana’s death, Prince Charles is depicted delivering the news to his sons, whilst the queen watches on from the corridor, as Frears uses a mid-shot with the door frame obstructing the audience’s view of Queen Elizabeth herself. This can be seen to symbolise (6) the ‘barricade’ between the queen and her own family, as her role as monarch separates her from those she loves. (7) In a similar manner, Priam’s only recollection of the birth of his son is 'recall[ing] a series of small squalling bundles', as his 'role…to hold myself apart in ceremonial stillness' directly prevents him from understanding, and becoming involved with his family, emotionally distancing himself from his own sons. Consequently, Frears and Malouf convey to their audience that the role of being a leader can negatively impact upon one’s relationship with others, serving as a constant burden and barrier to achieving intimate emotional connections.
Annotations (3) In writing ‘conveyed by Frears’ as opposed to ‘conveyed’ I am trying to demonstrate that I am aware the film is a construction made by a director (in this case Frears) for a purpose – he is trying to communicate with the audience through the actions of his characters. See LSG’s Views and Values blog post or How To Write A Killer Text Response (the Views and Values section) for more on this.
(4) In this case, I am attempting to go ‘beyond’ what is simply portrayed in this scene and incorporate the setting of the text – in this case, highlighting my awareness of the time and place in which the film is set (i.e. context). While aimed at Literature students, this blog on context is helpful as it walks you through some contextual aspects you should consider.
(5) This is one of the main ways I would link my two ideas in Year 12, and draw ‘mini conclusion’ or a link (think of the TEEL structure) back to the topic. Yet, in beginning with ‘Malouf and Frears’, I am keeping the purpose of each text central to my link.
(6) When using film techniques, try to analyse their meaning. Rather than simply stating ‘Frears uses a mid-shot’, tell your assessor WHY he does this and what its intended effect is on the audience. This not only acts as a form of ‘textual evidence’ but also demonstrates your understanding of the text itself.
(7) In this sentence, I have tried to draw connections between the physical world and the author’s purpose in portraying the isolation of the British Royal family. Here, I’m referring to the ideas, views and values of the author/director.
On the other hand, however, in revealing one’s private life and expressing humility, leaders are also shown to risk their public authority. In Ransom, Priam becomes determined, following the death of Hector, to try 'something impossible. Something new' and allow for an element of vulnerability to be expressed, in order to successfully ransom his son’s body. Such an unusual, unconventional method of leadership, however, is depicted to take the people of Troy by surprise, as they witness their leader dressed 'in plain white' (8), stripped of his former royal gown. Therefore, the Trojans, who 'crowd the ramparts of the city' and 'line the walls of Troy' each day, in an attempt to view and 'cheer' their leader, 'do not know how to react' upon viewing Priam in such a common, ignoble state, reconsidering the way in which they regard and respect him. In a similar manner, in The Queen, Tony Blair is a Prime Minister whose ‘unconventional' style of leadership is seen to initially unnerve the Royal family. Upon being elected, Blair is described in a montage scene (9) to be a 'wonderful new Prime Minister…a compassionate young man…such a breath of fresh air', a different style of leader to previous Prime Ministers whom the queen previously worked with. The description of Blair as a 'compassionate young man' is significant as such compassion, combined with his youth, acts as a deterrent for the Royals in showing him respect as a leader, taken aback by his unusual views and values. Consequently, upon the death of Diana, although Blair attempts to advise Queen Elizabeth on behalf of the British People, Prince Phillip declares 'who does he think he’s talking to? You’re the sovereign. The head of state. You don’t get dictated to' clearly symbolising their lack of respect and willingness to consider Blair’s perspectives and ideas. In this way, Frears highlights how, in adopting an unconventional style of leadership, those in power may struggle to gain the respect of others around them, particularly their fellow leaders, with the Queen Mother’s statement of 'silly Mr Blair and his Cheshire cat grin' clearly portraying Tony Blair’s lack of authority within the Royal Family. Whilst, in Ransom, the people of Troy struggle to come to terms with Priam’s own change in his leadership style, wondering 'is the king deserting them?', those in The Queen are seen to accept Blair’s leadership style, evident through his 'landslide victory', as, unlike the people of Troy, they are seen to be open to a more progressive form of leadership. In both texts, however, Frears and Malouf demonstrate that leaders who illustrate an element of vulnerability, such as Priam and Tony Blair, may struggle asserting their authority over those with more traditional standards and views, such as the Trojan people and the Royal Family, and thus sacrifice an element of their public image and reputation.
Annotations (8) This is a brief quote – these are useful to ‘replace’ your own words. It ensures you are remaining relevant in your analysis (aka not going off track!!) and acts as a way to ‘show off’ to your assessors that you know your text. However, as these quotes are so simple, I would rarely go into depth with my analysis of them – save this for your longer quotations.
(9) Although naming the scene as a ‘montage’ isn’t entirely necessary in this case, it shows the assessor that you remember where this scene takes place and gives a bit of context, further achieving that first criterion.
Yet, both David Malouf and Stephen Frears examine the notion that in revealing an element of their private life and making themselves vulnerable, a leader may be able to become more relevant, thereby easing the tension between their public and private personas (10). In The Queen, Queen Elizabeth’s adamant refusal to 'dance to their tune' and abide by the requests of her people leads her to proclaim 'I don’t think I have ever been hated like that', with Frears’ depiction of her crying outside Balmoral evident of her realisation that she needs to adapt to the 'change…shift in values' occurring among her constituents. This private expression of vulnerability by Elizabeth is the catalyst for her change in leadership style, with the setting of Balmoral itself, and subsequent events that take place there, symbolising the ability for leaders to harness an element of their personal lives and use it to adapt and connect with their people. In a similar manner, Priam’s declaration that coming to Achilles 'as a man of sorrow' gives him the 'chance to break free of the obligation of always being the hero' highlights Malouf’s view that, at times, leaders must 'break free' of the overwhelming 'obligation[s]' of their public life in order to achieve their objectives and desires within the private sphere. Priam’s realisation that the 'gods made me…mortal' (11) and subsequent appearance as 'a man of sorrow' allow him to successfully bury the body of his son, as he places his identity as 'a man' at the forefront. Priam’s ability to use his emotion in order to fulfil the desires of both him, as 'a father', and the wider people of Troy in allowing their most esteemed warrior to receive a proper burial, is mirrored in The Queen, where Queen Elizabeth adopts the use of emotion to regain the respect of British society. In returning from Balmoral, the queen directly interacts with the people outside Buckingham Palace, with Frears using a long shot to capture the extremely large numbers that had gathered outside the palace gates to emphasise the scale of public sorrow occurring. The queen’s interaction with her people, combined with her public address 'as a grandmother' (12), symbolises the way in which she was able to harness her identity both 'as your queen, and as a grandmother' to appeal to her people, gain their respect, and successfully lead them through an unprecedented, tumultuous event, thus easing the strain between her public and private personas. Likewise, Priam’s claim 'that the gods made me a king, but also made me a man' (13) highlights that he too has developed an understanding that in order to lead most successfully, one must express an element of vulnerability and humility, allowing for the people to emotionally connect and relate to those whom they admire. Therefore, both Malouf and Frears highlight that expressing elements of their private lives through their public identities is a method most effective in gaining leaders the respect and admiration they crave, as those they lead are able to find an element of commonality and relatability within such esteemed individuals.
Annotations (10) Here is where I begin to go beyond simply the limitations or ‘obvious’ points made in the prompt and consider its wider implications. One strategy I used to help plan and write these paragraphs in Year 12 was to ask myself ‘Why is this a topic? What is the author/director trying to tell me as a member of the audience?’ It usually helps to closely consider the author’s purpose, thus ensuring you achieve a coherent and comprehensive analysis.
(11) Here, I am using part of the quote in the prompt to serve as evidence and back up my point regarding Priam’s combination of both his public and private identities. See How To Embed Quotes in Your Essay Like a Boss to learn how to seamlessly include quotes in your writing.
(12) It is here where I have used the quote from the prompt to influence my reasoning and my overall argument.
(13) Now I am moving on to explain the significance of the quote in the prompt.
Ultimately, both The Queen and Ransom explore the various tensions that can occur throughout the public and private lives of leaders, and their need to grapple with and understand such a concept in order to perform their duties most effectively. Whilst being constrained by one’s public persona may create emotional distance between an individual and those around them, in revealing an element of vulnerability, both texts illustrate that leaders risk losing respect and authority within public society. However, Frears and Malouf suggest that despite the difficult balance between one’s public and private lives, in order to lead most effectively, esteemed individuals should not allow each respective realm to create tension and unease, but rather harness elements of both their intimate and public personas in order to create a modern, effective and relatable leadership style (14).
Annotations (14) My final sentence aims to focus on the ‘bigger picture’. Think of this as your ‘mic drop moment’ – you want to finish your essay with an overall statement that touches upon the author’s expressed or implied point of view. 5 Tips for a Mic-Drop Worth Essay Conclusion will help you nail your conclusion.
Throughout this essay, I have implemented the CONVERGENT and DIVERGENT strategy to help me discuss insightful points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out How To Write A Killer Comparative.
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If you found this helpful and you’d like to dive deeper into this text pairing, see A Killer Comparative Guide: Ransom & The Queen. In this guide you'll learn unique points of comparison, we'll teach you how to think like a 45+ study scorer through advanced discussion on topics like literary and cinematic techniques, and we give you 5 A+ sample essay fully annotated!
Most people only think about EXECUTING their essay - the writing. Whether that be essay structure, memorising quotes or how to avoid repeating yourself in the dreaded conclusion. However, my strategy places emphasis on the THINK.
THINK is the brainstorm, exploration, and development of ideas. Get this right, and you'll come up with ideas and a response that pushes you ahead of your peers. The EXECUTION comes next, only strengthening your lead to the finish line.
So what does THINK actually involve? 🤔
You need to consider aspects of an essay topic that most students gloss over, including:
💭What's the essay topic type?
Knowing the essay topic type will change your essay structure. While you might wish for a one-size-fits-all essay structure, this is a limited viewpoint that stops you from reaching your potential. Different essay types include:
Theme-based prompts
Character-based prompts
Author's message-based prompts
Metalanguage-based prompts
and more
By understand what's required in each one of these essay topic types, you'll have a template you can follow to ensure that you answer the prompt (no more complaints from your teacher complaining that you're going off topic!).
💭 What are the question tags?
Never heard of this term previously? That's because majority of teachers don't teach you to change your Text Response according to the question tag. A 'do you agree?' essay topic expects a different response from a 'discuss' essay topic.
💭 How do I ensure I respond to each keyword?
This is important so you don't go off topic (we've all at least experienced this once in our high school writing careers 😥). Sometimes, one missed keyword is all it takes to derail your entire essay. No matter how well you've written your essay, an essay that doesn't answer the prompt won't fare well.
For example, have a think about which keywords can be found in this essay topic "Jeff's attempt to pursue justice are entirely without honour. To what extent is this true?".
For me, the keywords include:
- 'Attempt'
- 'Pursue justice'
- 'Entirely'
- 'Honour'
- 'To what extent is this true?'
Even though I've labelled almost every word in the essay topic, individually, each of these keywords will shape my response. Majority of students will pick up the necessity to discuss the keyword 'entirely' in their essays. They will potentially argue that Jeff's attempt isn't entirely without honour, and mention instances where honour was shown. However, a less obvious keyword that needs further exploration is 'justice'. Most students will take this word for granted, and won't really explore what the word 'justice' means in this sentence. A more advanced student will understand that 'justice' in this essay topic is viewed from Jeff's perspective, meaning that what Jeff deems to be 'justice', might not be the same 'justice' for a viewer. These are the nuances in an essay topic that I'd like you to be very confident in.
Knowing how to THINK will ensure that you EXECUTE your essay writing most effectively, optimising your potential to nail that A+. If I went from average to consistent A+s in Year 11 and Year 12, I have no doubt you can do it too. That's why I created the How To Write a Killer Text Response ebook.
I know that you are probably like I was, searching for a clear, simple way to get better at English without just relying on my teacher (despite the fact that I had a great teacher!). I've compiled my 10 years of tutoring English, refining this strategy year after year. With this knowledge, many of my students achieved a study score they thought was impossible (one student Ruby, wanted a study score of 30 to get into her university course, and ultimately achieved a 40 study score! WOW! 😮).
If you're interested, How To Write a Killer Text Response ebook shows you the inner workings of my brain 💭- what I think when I see an essay topic, how I tackle it, and how I turn these thoughts into a high-scoring essay. The ebook includes:
How To Write A Killer Text Response FULL Version
- 50-pages teaching you how to respond to ANY essay topic
- Examples from 15+ popular VCE English texts
- Know exactly what to THINK about so you can formulate the best possible essay response
- Plus a bonus 20-pages of high vs low scoring essays, fully annotated (what works and what doesn't) so you know exactly what you need to do and what not to do
Most people aren’t particularly confident in giving orals or public speaking in general. I began year 7 as a shy girl scoring a lousy 50% in her first English oral. It wasn’t until later on that I realised; even though I can write an amazing piece, it was my delivery and nerves that failed me. In year 9, I entered my first public speaking competition, and have been participating in such competitions ever since. I may not have won those, but it got me comfortable standing in front of people without shaking like someone with hypothermia. Now, I am achieving A+ on my oral assessments and am even on the SRC as Student Action Captain due to a great captaincy speech. Don't forget to also check out Our Ultimate Guide to Oral Presentations for everything you need to know for Oral Presentations.
A few tips on writing your speech:
Have a CAPTIVATING introduction sentence; use a short, clear and powerful sentence.
RELATE to your audience so that it keeps them interested so they actually WANT to listen.
If you are taking on a persona, firstly study and UNDERSTAND your character.
Don’t forget your persuasive techniques. I usually use repetition in conjunction with the ‘rule of three’.
Remember that you are writing a SPEECH, not an essay. Instill your oral with emotion, varied tone and and sentence lengths.
In fact, I've talked about a few of these in a 'Must Dos and Don'ts' video. If you haven't seen it yet, watch before you read on:
A few tips on your performance:
Memorise your speech
Always remember that practice makes perfect. Practise as much as possible; in front of anyone and everyone including yourself (use a mirror). Keep practising until you can recite it.
As for cue cards, use dot points. Don’t just copy and paste whole sentences onto cue cards or else you’ll rely on them too much. Not to mention that it’ll be hard finding out where you are in the middle of your speech. Use “trigger words” so that if you forget your next point, you have something there.
But most importantly, if you mess up, keep going. Even if you screw up a word or suddenly forget your next point, just take a breath, correct yourself, and keep going. Do not giggle. If your friends make you laugh, don’t look at them.
Control your voice
Do not be monotone. Give it some energy; be pumped but not “I-just-downed-5-cans-of-V” pumped. Give it as much energy as it is appropriate for your speech. As you transition through various intense emotions such as anger, happiness and shock, your performance should reflect it. This is achieved in both your tone and your body language (moving around).
Speak as if you believe in your contention – with passion. Even if it’s just full of crap, if you sound confident, then your audience think, ‘wow, they sure know what they’re talking about’. Remember, confidence is key.
Don’t rush through your speech and speak at a million kilometres an hour – or even worse; skipping half of your speech because you just want to get the hell out of there. And also, speak so that the teacher can actually hear you. More likely than not, they’ll be sitting somewhere near the back of the room. After countless “too quiet” comments on my orals, I have finally mastered the art/power of projecting my voice. And it actually does make a huge difference.
Be aware of your actions
Don’t just stand like a statue in one spot. Think about real life – do you know anyone that stands completely and utterly still when talking to you? Make sure you look around the room; you’re addressing everyone, not just one person. Don’t stare at your teacher; it freaks them out. You don’t even have to look at a specific place. I usually just start off looking at the back wall… then as I go through the speech, I naturally turn from one back corner of the room to the other. Also, try not to look down. Don’t try to look at your cue cards while they’re right up next to your body. Move it out when you need to have a GLANCE at them then go back to the audience.
I’ve seen some people pace. This seems alright (though I’ve never done it myself); but always make sure that you face the audience. If you’re doing a monologue (for text response), you can sit down… just don’t sit for your entire piece.
And some natural hand gestures don’t hurt either!
I’ve also heard of some people running around or on the spot about 15mins before a speech. This serves to help with your heart rate by using up all that ‘energy’. Personally, I close my eyes and concentrate on my breathing (so that my heart isn’t jumping out of my chest). Take some long, deep breaths and tell yourself that you can do it!
My teacher also showed me this speech: “The girl who silenced the world for 5 minutes”. Even though she made a couple mistakes in her speech, she kept going and captivated the attention of the UN. Take a look and be inspired!!
It’s that time of year again when many VCE English students start brainstorming their Oral Presentation SACs. To help you out, we’ve collated some of the biggest names and issues in the recent Australian media.
Each heading represents a broad, ongoing issue, and under it are more specific debates within each issue. Going down a more precise route with your topic selection can make your speech a lot more engaging and current, so pick a broad issue that speaks to you, and ‘zoom in’ on a debate for your speech. Don't forget to also check outOur Ultimate Guide to Oral Presentations for everything you need to know for Oral Presentations.
CLIMATE CHANGE
1. Green New Deal
Originally, the 'New Deal' was a bunch of economic reforms that restimulated the economy back into action after the Great Depression. The 'Green New Deal' is a bunch of policies that combines this economic approach with the need to fight the climate crisis. It was first brought before the United States Congress by Alexandria Ocasio-Cortez in late 2018, but was ultimately voted down. It called for a 10-year transformation of the economy to provide green jobs; transition to renewable, zero-emission energy sources; and eliminate pollution across sectors such as manufacturing, agriculture and transport.
Is this something that we need to adopt in Australia? Is now the best time for that conversation, given the political climate (not to mention the actual climate of the worst bushfire season in history)? And what exactly are the options?
2019 saw the emergence of the 'school strike for climate', an international movement of students skipping school to demonstrate and demand action on climate change. It took off after Greta Thunberg, a Swedish schoolgirl, began protesting outside the Swedish parliament in late 2018.
It sparked widespread discussion on young people, education and the merits of striking. Scott Morrison was drawn into the discussion, stating that he doesn’t 'want our children to have anxieties about these issues', while defending his government’s track record on renewable energy investment.
So - should young people be worrying about these issues at all? Are they missing out on crucial years of education by taking to the streets? And, is what they’re saying really unreasonable at all?
What should a Prime Minister do in a state of national emergency? While Morrison delegated many of the duties to state premiers, are these distinctions important in times of crisis? Is he the leader we deserve after his resounding, miraculous election victory in 2019? Where to from here?
An ETS basically makes carbon gas emissions an economic good that gets bought and sold like any other - corporations that emit more gas will need to now purchase permission to emit, while corporations that emit less will be able to sell their permits. The debate for an ETS in Australia is old (surprisingly perhaps, John Howard first broached the idea towards the end of his Prime Ministership), but became political poison after Julia Gillard introduced it despite promising that her government wouldn’t introduce a carbon tax in the 2010 election. It has since been scrapped, making Australia the only government in the world to ever dismantle an operational ETS.
A decade later, is it now the right time to revisit this discussion? Just why are so many people opposed to policy that would stop corporations from emitting for free? And what does this mean for our international reputation and commitments?
So this is nothing particularly new, but it’s unfortunately still present even as we move into 2020. Should sports stars be penalised for their opinions when they’re exclusionary and harmful, or should we respect them for their sporting prowess? Maybe this speaks more broadly to the standards we expect sporting stars or public figures in general to set as role models…
Bear with me on this one - while she isn’t specifically a ‘social equity’ debate, Lizzo’s emergence as a breakout singer of 2019 intersects with a lot of social equity movements, from body positivity and feminism to racial justice and self-empowerment. Her upcoming shows in Australia sold out in minutes, which speaks to her newfound popularity as a global star.
What is it about Lizzo that resonates with so many people? What and who does she represent? Is the new decade also a watershed moment for diversity in entertainment?
Again, this one isn’t too new, but a fresh wave of activism for equal pay in sport was sparked this year by Megan Rapinoe, the captain of the US women’s national soccer team (which won the World Cup in 2019). She, her team and the men’s team sued the national soccer federation for gender discrimination and other countries, Australia included, followed suit.
Why does the wage gap exist and what are the reasons for closing it? Is a preference for the men’s game enough to justify paying women less (despite the fact that preferences like this are usually rooted in misogyny and are subjective anyway)? And how does this translate between different sports such as soccer, AFLW and tennis (where Serena Williams and Novak Djokovic have clashed over this before)?
Newstart is Australia’s income support for those aged 22 to 64 who are unemployed. Though a form of social security, it’s fallen behind in terms of how much economic security it can provide recently, with years of no real increases (that is, increases which offset inflation - basically things are getting more expensive and even if Newstart increases, it doesn’t give you more purchasing power in reality).
Is it finally time to increase Newstart? There was some discussion around the holiday season being particularly expensive, but should an increase be permanent? How hard is it to get a job in today’s economy? And are the payments enough to live on if you can’t find a job?
'Voice' was the Australian National Dictionary Centre’s word of the year in 2019, in the context of Indigenous representation in the Australian parliament. A Voice to Parliament would enshrine Indigenous input into laws and policies on issues affecting First Nations communities, and has been called for by activists for some time now.
How does this tie into/is this distinct from other issues such as constitutional recognition? Why haven’t we seen a lot of progress or consensus on these issues? And what might it mean for those communities to be able to make autonomous decisions?
Australian teachers have been struggling with increasingly difficult jobs and flat-lining pay in recent years, and teachers’ unions haven’t been able to successfully find a solution to offset these concerns. Tertiary students are now turning away from pursuing a career in education, and there could be many reasons as to why.
What does this mean for the future of Australian education? In what ways do you as a student feel the impacts? And what could be some solutions - perhaps both from a teacher’s point of view, but also from a student-centric viewpoint?
Unfortunately, Australian students have been falling behind many of their global counterparts in terms of educational outcomes - we even hit our worst ever results in the OECD’s international student assessment in 2018.
What does this mean in an increasingly globalised world and is there a way to turn this around? How might a student perspective on this be unique from that of a politician for example, or another stakeholder? And is education an isolated issue, or should we be looking at more holistic solutions that incorporate health-related, economic and/or social solutions as well?
This is another one of those long-running debates, though it’s on the table again as the ACT has recently legalised recreational cannabis. This goes against federal law, which still bans the possession and use of weed, and makes Canberra the first Australian jurisdiction to decriminalise it. Canberra has also led the way on issues such as same-sex marriage, legalising it as early as 2013 (four years before the rest of the nation would follow suit).
Discussion about other drugs such as ecstasy has also been raised as a result, and this piece might be an interesting read on why different drugs have different legal statuses.
Still, is legalising pot the way to go considering how other Western democracies are already moving in this direction? Is it even a harmful drug at all? And what about the others, such as ecstasy? Or even alcohol, for that matter?
This is an interesting and pretty recent phenomenon - climate grief or climate burnout are new terms that have come into existence to describe the mental health impacts of the climate crisis. In particular, they describe the frustration and despair that people may feel as a result, given that progress on reducing carbon emissions is frighteningly slow and natural disasters are becoming more frequent and devastating at the same time.
What is your take on it and who’s feeling it? Do you have to be affected by disasters, or can it also affect young people who feel pessimistic about the future of the planet? And what could be some strategies for overcoming it? What is the importance of seeing climate through a health lens and how might it inspire activism or change?
2019 saw some other new developments in the conversation around mental health in Australia. A report found that mental health concerns are getting more widespread among young people, while government investment doesn’t really seem to be effective.
Meanwhile, we’re also seeing progress on destigmatising mental health issues within sport - overseas, athletes such as Paul Merson and Stan Collymore have shared stories of their battles, while Cricket Australia looks into ways of creating more supportive environments for their players.
How can we streamline the message around mental health, or the relevant support networks? What solutions haven’t we tried yet, and how might the discussion around this shift in the next decade? What are the implications if we don’t address these issues?
Note that this can be a sensitive issue which may cause distress to some people.
NSW recently legalised abortions for pregnancies shorter than 22 weeks after one of the longest debates in their state Upper House. While the choice versus life debate has raged around the world for decades now (i.e. maybe don’t do a pro-choice speech that people will have heard before, and probably don’t do a pro-life speech in 2020), what is the landscape of the debate like in our day and age?
Who opposes it and why? What is the problem with making health issues criminal issues instead (e.g. drug policy as well)? And what other issues might be linked to this? Can someone who is pro-life also support tougher border restrictions that lead to refugee deaths at sea, for example?
Note that this can be a sensitive issue which may cause distress to some people.
Wondering where to go from here? Well, luckily, my eBook, How To Write A Killer Oral Presentation, details my exact step-by-step process so you can get that A+ in your SAC this year.
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The White Girl is usually studied under the Text Response component of the Australian curriculum. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.
In The White Girl, author Tony Birch introduces a new generation of young readers to the lived experiences of countless Aboriginal and Torres Strait Islander people throughout Australia’s racist and colonial history. The novel (which documents the perils, hardships and injustices of life for Aboriginal people in the 1960s) champions the values of pride, resistance, compassion and love, all while condemning the legacy of systemic oppression and subjugation which continue to stain Australia’s national identity to this day.
To better understand the key ideas at the heart of the text, we’ll be breaking down the historical and cultural context surrounding the novel and introducing some of its more tricky concepts.
Contents
Institutional Racism and Oppression - What Is It?
Colonisation and Dispossession
Forced Removals and The Stolen Generation
Law and Justice
Institutional Racism and Oppression - What Is It?
Virtually every conflict that the protagonists of The White Girl confront is in some way or another a manifestation of the pervasive racism which underlies Australian history. At its core, the novelis a response to an enduring legacy of racial inequality and the resultant trauma that Aboriginal people continue to suffer.
There are certainly many instances throughout the novel where characters demonstrate overt acts of what is often called individual or interpersonal racism. This is what students often imagine when they hear the word racism, and it refers to individual interactions in which one person might harass, abuse or intimidate others based on their race. You might remember, for example, the school children who paint Henry Lamb’s face black while shouting racial slurs, or Bill Shea’s sister who throws stones at Odette. However, this isn’t the only kind of racism that exists, and for the most part, it’s not the main focus of The White Girl. Beyond just individual acts, Birch directs us to consider a more insidious, wide-scale and deeply embedded type of discrimination: that is, institutionalorsystemic racism. In an article for the National Indigenous Television Channel at SBS, Indigenous journalist Bronte Charles defines the term as follows:
Institutional racism, also known as systemic racism, describes the existence of racism in the structures that make up modern society. It manifests when institutions, organisations and governments directly or indirectly discriminate against an ethnic group. It systematically disadvantages those groups and further marginalises them within society.
In speaking to contemporary readers, it is clear that Birch wants us to redefine our understanding of racism beyond the bounds of individual beliefs and actions, and instead consider the ways in which societal and cultural systems of authority systematically oppress peoplebased on their race, leading to far more devastating and long-lasting impacts. In The White Girl, these authorities can be seen in the federal government, the Aborigines Welfare Board, the police and the Church - all of whom represent either a direct threat to Odette and Sissy’s continued happiness or play some role in the broader historic injustices perpetrated against Aboriginal Australians. Systemic racism and its effects play out in several significant ways throughout the text, some of which we will explore below.
But first, some context: how did we get here in the first place?
Colonisation and Dispossession in The White Girl
As you might have learned in History class, Australia was first invaded by British settlers in 1788, beginning a long history in which the invaders captured and occupied Aboriginal lands to establish colonies, appropriated natural resources and killed many Indigenous peoples, either directly or indirectly (for example, through the introduction of new diseases). This process was justified by the racist assumption that Aboriginal people and their culture were inferior to the British, therefore permitting the British to do what they wished without consequence. Today, we refer to the process by which these colonists seized control as colonisation and use the word dispossession to refer to the fact that Aboriginal people had their lands systematically stolen from them.
As with all modern Australian history, the events of The White Girl play out in the wake of these brutal processes, and their effects can be felt throughout. As early as the first page of the novel, Birch establishes that even in the 1960s, the legacies of colonisation and dispossession continue in and around Deane, fundamentally shaping the environment in which Odette and Sissy have lived their entire lives. For example, let’s consider the following quote:
[Odette] watched as the kite hovered above Deane’s Line, a narrow red dirt track skirting the western boundary of town. The Line, as the track was commonly known, had been named in honour of the early squatter and land speculator, Eli Deane. Deane carried the blood of so many Aboriginal people on his hands it could never be scrubbed away, not from the man himself or the town that carried his name. The Line had been drawn a century earlier to separate the Aboriginal people incarcerated on the nearby mission from the good white settlers of Deane. A government regulation deemed that any Aboriginal person living west of Deane’s Line was a resident on an Aboriginal reserve. (p. 1)
This quote immediately illustrates the deep and fundamental chasm which separates (in this case, literally) the lives and experiences of Aboriginal and white Australians, both in terms of their rights and treatment by the government, and how they are framed in the public consciousness. Not only do the white residents of the area possess freedoms that their Aboriginal neighbours are denied, but they are also viewed as deserving of this unjust privilege. Notice Birch’s use of sarcasm, as he refers with italics (formatted in bold on this blog) to the ‘good white settlers’ of the area. We know from this passage that Deane was “settled” through violence and the unjust incarceration of the local indigenous people and yet, as becomes clear throughout the novel, these injustices are rarely acknowledged or condemned. Instead, again and again, the violence and subjugation exacted by white perpetrators and institutions of authority against Aboriginal people is normalised, excused and sanctioned. This is echoed in the words ‘good white settlers’, which satirise the way that many people in power have historically utilised language to minimise the violent harm that these same ‘settlers’ committed.
The various inequalities referred to in this passage are examples of both systemic racism in action and continuations of the same racist beliefs that justified Australia’s colonisation. In fact, Deane itself, with its legacy of violence and inequality, can be considered a symbol of this same deeply rooted racism throughout the country. Just as Deane is marked by the stains of its founders’ violence, the various systems of authority and control which Odette and Sissy must navigate throughout the novel (most notably, the police and the welfare system) have also been built upon racist ideology; they, too, have blood on their hands.
The White Girl also considers the impact of land dispossession from an Aboriginal perspective, as in the quote below, where Odette reflects on the loss of the native lands around Deane.
[…] Sissy stopped to look down at the riverbed. ‘I wish there was water in this river, Nanna,’ she said. ‘When the weather is warm I could swim the same as you used to do in the old days.’ ‘Oh, I wish you could too. That water here was once the clearest you would ever see,’ Odette lamented. ‘The fish and eels would be swimming with us. The old people, they knew the river and its stories from the time it had run free. All along this way the water overflowed into the old billabongs. Now all we have is the muddy bottom and the frogs,’ Odette said. ‘There’s hardly a drop of water left for them.’ ‘What happened to all the water?’ Sissy asked. ‘Tell me that story.’ ‘There’s not much to tell. White people got even greedier than we thought possible. That’s what happened.’ Over the years Odette had witnessed local government officials seizing more and more land and then filling in old billabongs and covering the muddy ground with screening from the mine before selling off the land. ‘Between the farmers and the politicians we were left with nothing. Our people have been hurting since, […] Because the river, all the rivers, we need them. And they need us.[…]’ (pp. 51-52)
Birch suggests that the harm that colonisation has wrought on both the land and First Nations people is inherently intertwined, drawing a link between land dispossession and widespread trauma. For Aboriginal Australians, connection to Country is deeply cultural, spiritual and personal, and this quote reflects both how this connection once flourished in ‘the old days’ and how its forced severance has left great scars on Odette’s people and the land itself. Without the wisdom and respect of its traditional caretakers, the land has starved and wasted away under the greed of the white authorities. This decay mirrors the suffering and trauma of Indigenous peoples, who have been similarly controlled, brutalised and commodified under colonialism.
Now that we’ve considered the background behind the novel, let’s take a look at some of the main forms of institutional racism it tackles within its pages.
Forced Removals and The Stolen Generation in The White Girl
By far the biggest source of tension throughout the text is the ever-present threat of Sissy’s forced removal from Odette. From the mid-1800s to the 1970s, both federal and state governments forcibly removed thousands of Aboriginal and Torres Strait Islander children from their families and communities, resulting in what we now call the Stolen Generation. It is estimated today that during this time, between one in ten and one in three Aboriginal children were stolen. In particular, mixed-race children like Sissy who had some white ancestry, often referred to as “half-castes”, were disproportionately targeted and often placed in white families where it was hoped that they might be assimilated into white society. These removals were predicated on racist assumptions and beliefs about the supposed superiority of white society and culture and further marginalised Aboriginal and Torres Strait Islander people across the country.
This process was naturally deeply traumatising to all affected, and its effects still live on to this day. Child victims of the Stolen Generation were culturally dispossessed, losing connection to not only their families and communities but also to Country and their culture, spirituality, language and identity. This has resulted in a long legacy of alienation and isolation for not just the stolen children, but their descendants, many of whom deal with intergenerational trauma as a result of the policies. The families and relatives of the stolen children also experienced significant trauma at the loss of their loved ones, with many never recovering after their children were taken. Overall, the effects of these policies have touched virtually every Aboriginal Australian, leaving an indelible scar. Birch himself is quoted as saying, ‘I’ve never met an Aboriginal person who doesn’t have a story of that sort of loss [through the stolen generations] somewhere in their family. No Aboriginal person I know is completely intact because of that…Everyone is missing someone, and someone in that family has got to carry that repository of memory.’(Daley, 2019).
Indeed, in The White Girl, the impacts of the Stolen Generation are visible around every corner, and the threat of Sissy’s removal drives the central narrative. In the course of Odette and Sissy’s journey, Birch presents us with various victims of the policy, all of whom display the scars of their ordeal.
One example of such a character is Delores Reed, the mother whom Odette meets at a church in Gatlin. Delores’ two daughters are stolen from her and placed first in a church in Gatlin, and then in white families. Their removal causes their mother significant psychological distress, leading her first to a period of hospitalisation and later to suicide, as we can see in the following quotes.
Odette observed Delores gripping the edge of the table with both hands, her eyes sharp and her cheeks reddening.
‘The first time the Welfare lady set eyes on my babies,’ Delores said, ‘I knew I had no hope of keeping them.’ She took one hand away from the edge of the table and slammed it against her chest, alarming Odette. ‘From that day on, that bitch followed us around like a bloodhound. My eldest girl, Colleen, she was the first to go. […]’ (p. 80)
‘[…] After Iris was taken away I was put into one of those hospitals. You know? For sick people? And by then I was mad.’ Delores had exhausted herself. She could hardly look at Odette. (pp. 81-82)
‘The church authorities, about eight years ago, they decided to move a group of the girls away, including Mrs Reed’s daughters.’ […] ‘She wasn’t told what had happened to them until after they’d gone. It was more than a week after when the priest came to her. It was too late by then. There was nothing she could do.’ ‘Taken? Where to?’ Odette asked. ‘To the city. A long way to travel for a woman without means.’ […] ‘She lay in the room there for days on end, unable to move. It broke her, what they did to her.’ Odette dreaded her next question, but had to ask. ‘What happened to Delores?’ Robert looked up to the sturdy limb above his head. ‘Delores took her own life.’ (p. 85)
Along with other characters like Wanda and Jimmy Brown, Delores demonstrates the human cost of systemic racism, representing the untold damage that the Stolen Generation wreaked upon countless Aboriginal families. In many ways, she is also a narrative foil to Odette, representing what could befall her if Sissy were to be successfully taken by the authorities.
Speaking of authority, …
Law and Justice in The White Girl
Throughout the novel, Birch makes it clear that in 1960s Australia, the law and legal system were designed to marginalise and control Aboriginal Australians while upholding the pre-existing systems of power that benefit white citizens. In other words, law and justice - and the authorities who enforce them - represent institutional racism over order and protection.
The White Girl demonstrates that the law denies even basic rights and freedoms on the basis of race: not only are Aboriginal Australians not considered citizens, but under the Aborigines Protection Act, they are unable to move freely from place to place and are denied legal custody of their children. Instead, this custody is afforded to the Aborigines Welfare Board and to guardians like Sargeant Lowe, who could at any time threaten to remove children from their families without consent. To even be considered for an exemption from these rules, Aboriginal residents must in some ways give up even more of their freedoms and subject themselves to often humiliating and degrading conditions, as we can see in the following conversation between Jack and Odette:
‘[…] This is a certificate of exemption. It means that I can go anywhere I like, when I like. Even across the border. With some rules, of course,’ he offered as a cautionary note. […] Jack listed the orders he was subject to, counting on his fingers as he went. ‘To start with, to get the certificate I needed to provide testimonials to the Welfare Board from reputable people. White people. I can live where I want and I can have a drink,’ he added, winking at the smiling Sissy. ‘But I can’t give grog to a blackfella. That’s rule number one, just about. And ...’ Jack hesitated and looked at Sissy. ‘And what?’ Odette prompted him. ‘And ... I can’t fraternise with Aboriginal people,’ he said, lowering his voice. ‘Unlawful association, they call it.’ He looked away, unable to hide his sudden shame. (p. 138)
Although an exemption from the Act ultimately helps Odette save Sissy, the exchange above demonstrates that even this exemption is built upon certain restrictions which function to further dispossess and disconnect Aboriginal people from their communities and identities. In a fundamentally unjust and unequal society, the law punishes marginalised people, even when it claims to help them.
The police are another clear example of this point throughout the novel. Both Sargeant Lowe and Bill Shea demonstrate the police’s systemic failure to protect and serve Aboriginal Australians, either through active persecution or neglect. Although Lowe is the far more obvious antagonist of the two, Birch is careful to demonstrate that the threat he poses is representative of a far larger systemic issue in wider society. As the following quotes indicate, it is his steadfast commitment to doing his job properly that makes him so dangerous:
He’d been in Deane for only a week, and with little to distract him he’d had time to examine the information on each Aboriginal person under his control, young and old. The station records revealed that in the decades following the town’s foundation, the blacks had been kept on a tight rein. The log book for the police cells indicated that a week rarely passed without an inmate from the nearby mission being locked up, from a period of twelve hours to several weeks, and for matters including trespassing, drunkenness, absconding and co-habitation with those of a superior caste.
Lowe also noted that in recent years the cells had rarely been used, and punishment more generally was almost non-existent. He had little idea of how Officer Shea spent his working day, but he was clearly not concerned with policing. Lowe was determined to bring about change. He would begin with auditing each of the Aboriginal children under his guardianship, with a view to deciding the best outcome for their future welfare. (p. 28)
Lowe straightened his back. ‘As the representative of the state, and as there is no longer a Justice of the Peace serving this district, all Aboriginal children come under my direct care. I am their guardian. It would be negligent of me to allow the child to travel outside the district.’ He leaned across the desk. ‘I’ve been meaning to talk to you about the ongoing welfare of the child. In fact, I will be speaking with all remaining coloured people under my control.’ Lowe glanced across at Bill Shea. ‘The whole business of native welfare has been neglected in this district for many years. I will not allow it to continue. Your people need certainty, just as we do, as officers of the Crown. (p. 104)
Although Odette, Sissy and the other Indigenous characters face hardship and adversity in many forms, ultimately the most consistent barriers to their freedom, self-determination and happiness are the very culture, systems and institutions of control in which they find themselves embedded. Through their stories, Birch paints a powerful picture of the harm that colonisation and continued widespread systemic racism have wreaked upon Aboriginal Australians and illustrates the importance of challenging systems that uphold inequality and marginalisation, even today.
Further Reading for The White Girl
If you’d like to read more about some of the topics discussed in this blog, here are some of the resources I referenced and/or used to deepen my own understanding of the text: