English & EAL

Understanding Characterisation in Dystopian Narratives: The Memory Police

Sarah Momin

February 19, 2025

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The Memory Police by Yoko Ogawa is usually studied in the Australian curriculum as a Text Response. For a detailed guide on Text Response, check out our How To Write A Killer Text Response study guide.

Introduction

Can we truly understand a novel without first dissecting its characters and the intent behind them? In any text, characterisation is the foundation of meaning - authors create complex figures not just to drive the plot but to explore deeper ideas. In The Memory Police, Yoko Ogawa’s characters embody different responses to control and loss, guiding us to consider how memory shapes identity. Why do some characters resist while others comply? How does Ogawa’s characterisation reflect broader ideas about power and survival? Let's take a closer look!

The Narrator 

The narrator offers a deeply personal lens into the island’s quiet despotism. But can she really be trusted? Ogawa crafts her as both a victim and participant, forcing readers to question the morality of survival in a world built on forgetting.

Symbols of Collective Experience

Ogawa intentionally omits the names of all characters (the narrator, the old man, R, etc.), creating a barrier between the reader and the individuals in the story. These vague descriptions highlight the impact of oppression, allowing the narrator to embody the 'ordinary person' living under a repressive regime. Her anonymity reinforces the theme of erasure, as her personal identity fades into the collective experience of loss. This reinforces the novel’s exploration of what makes us uniquely human. It highlights the dangers of losing individuality in the face of overwhelming societal forces. 

Resignation Versus Resistance

The narrator is initially shown as resigned to the disappearances, reflecting the passive acceptance of the society around her. However, beneath this indifference, she quietly resists, through actions like her secret writing and efforts to protect R. This characterisation demonstrates that even in oppressive systems that strip away individuality, the human conscience remains powerful. Ogawa portrays the narrator as multifaceted, highlighting that the human spirit is resilient and that, even in the most difficult situations, the desire to resist oppression can manifest in small unexpected ways. 

  • ‘One night I made an effort to write some words on the manuscript paper. I wanted to leave a record of what I saw in that dimly illuminated void of my memories. It was the first time I had done such a thing since the novels disappeared’.
  • ‘I have a place to hide you. Please come with me’.

Relationships as a Reflection of Humanity

Ogawa highlights the narrator’s need for human connection through her relationships with the old man and R. She relies on the old man as a father figure, showing the importance of familial bonds in times of crisis. As people on the island continue to disappear, her dependence on him grows, reflecting the paranoia and isolation she feels.

Her bond with R is also significant but more complicated. Though they find comfort in each other, their relationship remains tense. It raises questions about the cost of survival and the ethical compromises made in such extreme circumstances.

Ogawa uses these relationships to explore the moral complexities of human connection under oppression. These bonds offer comfort but also complicate survival, illustrating the delicate balance between trust and the risks of attachment in a world where everything is being erased.

  • ‘“But I won’t let you go.”
    “And I don’t want to go. I want to stay with you, but that won’t be possible. Your heart and mine are being pulled apart to such different, distant places.”’
  • ‘But do you think he’ll ever be able to come out of hiding?...I doubt it…I suppose my job is to go on holding him here at the bottom of the sea.’

R (The Editor)

Memory as a Burden and a Gift

R is portrayed as a custodian of memory, holding onto forgotten objects and personal histories that others have lost. As he works to preserve these memories, he becomes increasingly alienated from society and his loved ones. Ogawa uses R’s character to explore the complex nature of memory - does preserving the past offer comfort, or does it bring more pain? The uncertainty surrounding R’s fate at the end of the novel reflects the tension between memory’s ability to sustain us and its potential to cause emotional distress. 

  • ‘“R seems to think he can keep anything in the hidden room”.
    “Yes, he believes in the power of the hiding place we’ve made. But I have my doubts. Of course, I wouldn’t think of telling him about them, and what good would it do if I did?”’
  • ‘“But why would you do that? Why would you want to get rid of these things? I need your leg as much as I need the rest of you…”. He closed his eyes and sighed.’

The Human Face of Resistance 

R’s dependence on the narrator for protection shows how fragile resistance can be in an oppressive world. He’s in a vulnerable position, relying on someone else to keep him safe, which makes his fight against the system even more uncertain. Ogawa doesn’t present R as a typical hero, but as someone deeply human, full of fear, doubt and sacrifice. This makes R’s struggle more relatable, reminding the audience that standing up against something powerful often comes with personal vulnerability and tough decisions.

  • ‘“I suppose that’s it, every last bit of me will disappear”.
    “No, that’s impossible. Aren’t we here together, right now, in spite of everything?” He put his hand on my shoulder and drew me to him.’

The Old Man

Guardian of the Past

The old man symbolises how fragile human history can be. As one of the few who still remembers a time before the disappearances, his memories link the present to a slowly vanishing past. Ogawa characterises his decline and death as a symbol of how erasing the past destroys intergenerational connections. As the society around him erases its history, the old man's fading memories highlight the emotional toll this causes, not only for him but also for those who will come after. Through his character, Ogawa illustrates that when we forget the past, we risk losing our sense of identity and continuity. 

  • ‘“A ferry…ticket…?”.
    “That’s right. Look. It’s badly faded, but the destination and the fare are printed here. This ticket would have taken you far to the north, to a very big island. Everyone bought a ticket and boarded the ferry. The same ferry the old man worked on.”’

Endorsement of Loss and Destruction

The old man’s calm attitude and acceptance of the disappearances seem to be his way of coping with the broken world around him. Instead of resisting, he chooses to go along with what’s happening, which reflects how people might adapt just to survive in such a situation. However, Ogawa uses this passivity to show the danger of getting used to loss and how it can quietly tear apart society. By making the old man a subtle antagonist, she points out that even well-meaning people can unknowingly contribute to a society’s decline by choosing not to resist. This highlights the risk of doing nothing when faced with wrongs and how inaction can be just as harmful as actively supporting injustice.

  • ‘“Would you like to go back to your old life?” I asked him, knowing that the question was pointless, that the boat would never come back. And I knew how he would answer.
    “No, not at all,” he said, shaking his head vigorously…
    “Why would I ever want to go back to the way it was before? Besides, the boat was worn out.”’

In The Memory Police, Ogawa’s nuanced characterisation allows readers to explore the complexities of human response under oppression. The narrator, R and the old man each highlight different ways people respond to a society that erases the past. Ogawa ultimately insists that while standing up to oppression is never easy, it’s crucial for preserving our humanity and ensuring that the past is not forgotten.

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