Introduction

If you, like me, grew up Asian in Australia, you might think you already know a thing or two about, well, growing up Asian in Australia. Our stories can be pretty similar—just have a scroll through the ‘subtle asian traits’ Facebook group, or have a conversation with literally any Asian Australian about their parents.

At the same time, it’s also important to recognise that everyone’s experiences are diverse, especially given how broad an identity ‘Asian’ can be. Also important is to recognise how broad and intersectional identity can be in general—intersectional meaning that race isn’t the only thing that defines any one of us. Things like gender, socio-economic status, ability, sexual orientation and religion can also be really central, for example. Each of these things can impact the way we navigate the world.

Covering a broad range of these stories is Alice Pung’s anthology, Growing Up Asian In Australia. Some of the contributors in this volume include Sunil Badami, Matt Huynh, Bon-Wai Chou, Diana Nguyen, Michelle and Benjamin Law, and Shaun Tan, and already this cross-section is fairly diverse in nature. You can also click on their names to find out a bit more about each of their work. I think this is worth a few minutes, just to get acquainted with the sheer range of Asian-Australian creatives who are represented in this book, and to locate their work within the themes they write about—in other words, having a think about the ways that cultural heritage, or experiences with family, or economic hardship permeate their work, both in the anthology and in their lives outside it.

The anthology is (perhaps quite helpfully) divided into sections which revolve around key themes, which is also going to inform the structure of this guide. I’ll be using this guide to go through an exercise that I found really helpful when learning the text, which involves:

• taking two stories per section and drawing up some dot-point similarities and differences
  
• translating two of those points into paragraphs, a bit like a ‘mini-essay’
  
  

We’ll go through some an example of what this might look like, and why it’s a helpful exercise to try.

Before we start diving into Growing Up Asian in Australia, I'd highly recommend checking out LSG's Ultimate Guide to VCE Text Response.

Strine (Badami & Tseng)

Strine is what’s called a syncope, a shortened way of pronouncing Australian (a bit like ‘Straya’)—it refers to Australian English as it’s spoken by locals. This section of the book is all about language, and about the difficulties of juggling two languages growing up, and Badami and Tseng’s stories are great examples of this.

1. Similarity: connections to one’s mother tongue fade over time. Tseng recounts how, one by one, she and her sisters stopped learning Chinese as they progressed through their Australian education. Badami on the other hand compromises his name which stood out as too Indian when he “just wanted to fit in.”

2. Similarity: for ‘third-culture kids’, losing knowledge of their language also strains their relationship with their forebears. Badami’s mother is shocked to hear the anglicisation of his name despite the significance it carrie for her (“she spat my unreal new name out like something bitter and stringy”), and Tseng describes the experience of communicating with her father in “Chinglish” so that they can both understand each other.

3. Difference: language can be an internalised, personal experience, or a highly exposed and interpersonal one. While Tseng feels her loss of her language as a “sense of shame, a vague unease”, Badami is almost bullied into changing his name, “Sunil? Like banana peel?”

The Clan (Law & Chau)

This section delves into the complex ties that hold migrant families together. Chau’s poems are starkly different to Law’s story, so it’ll be interesting to compare how these different narrative forms work to explore those ideas.

1. Similarity: it can take at least one generation for migrant families to dig their roots into their new home. While Law’s parents are proud tourists at Queensland theme parks, he and his siblings “groan” at their comportment. Chau’s poem ‘The Firstborn’ traces his ancestry forward until he arrived, “an ABC” and his son “by amniotic sea”, both of them born into Australia.

2. Similarity: family dynamics are still traditional and therefore gendered. Law notes how his mother’s health suffered when divorcing his father, and Chau notes that the women members of his family were “cast off” the family tree “as if they were never born.

3. Difference: family history and heritage can vary in importance. Chau’s family traces back “twenty-eight generations” of history, whereas Law’s family very much lives in the present, the only tie to older generations being his “Ma-Ma”, or grandma.

4. Difference: families show their love in different ways. Whether it’s dedicating a poem to his son about his life as one of “ten thousand rivers” of Chinese diaspora into the Australian sea, or taking the kids to theme parks on weekends, all sorts of affection can hold families together.

Putting it together

So I’ve tried to choose two sections (and four stories) that are all a bit different to try and mix it up and get some rich comparative discussion out of these. You might be studying this text alone, but even as one text, remember that there’s a lot of diverse experiences being represented in it, so discussing how stories connect, compare and contrast is just as important as discussing the content of individual stories themselves.

If we do a mini-essay, we might as well go about it properly and pick some sort of contention. Without a fixed prompt though, it might be easier to start with those dot points and pick which ones we want to write out and string together. Let’s pick two—connections to mother tongue fading over time (Strine similarity 1) and digging roots into Australia over time (The Clan similarity 1). A contention covering these points might look like:

While second generation migrants may struggle with loss of culture, they also constitute a unique and significant part of the diaspora.

An example

Many migrants lose connections to their heritage over time, and these connections are often in the form of language. Particularly for Asian migrants, there is not as strong a need to preserve their mother tongue in the English-speaking Australia, and as such their knowledge of those languages can be easily lost. Ivy Tseng, for instance, recalls how she was never able to “grasp the significance” of learning Chinese as a child, and eventually she and her sisters would prioritise “study” and other academic pursuits over learning Chinese. Because tertiary study and education as an institution generally carry a lot of weight in migrant cultures, there is often a compromise made at the expense of heritage and language. These compromises can come from other factors as well, particularly the group dynamics of being in white-dominated Australia. Bullying is a frequent culprit, and Badami for example is indeed peer-pressured into resenting—and ultimately anglicising—his name, “Sunil? Like banana peel?” More generally speaking, a sense of shame for one’s difference is a common part of the migrant experience—Law experiences it as well at theme parks, where he and his siblings attempt to “set [them]selves apart” from the faux-pas of their parents. Not always an intentional goal, but a general willingness to compromise connections to heritage underscores many Asian Australian migrant stories, particularly of second-generation migrants.

However, the extent to which migrants feel socially integrated in society shifts generationally and over time as well. Second generation migrants are thus unique in that they have the closest connection to their heritage while also initiating this process of integration. Law and his siblings exemplify this, with their “Australian accents” and “proper grammar and syntax.” While some loss of their native Cantonese takes place, they are also the first in their family to sound Australian, one step closer to being Australian. They constitute part of the distinct, third culture of “ABC”—Australian-born Chinese—to which Chau alludes in his poem, ‘The Firstborn’. Distinct from first-generation migrants, ABCs are a product of diaspora and spend their formative years immersed in the Australian way of life. Chau’s poem goes on to highlight how sizeable this demographic now is—“the sea is awash with the unfathomable Chinese sons.” Thus, we can see how ABCs, or second generation Asian migrants, represent a unique and significant social group exemplified by great compromise, but also great change.

Why is this useful?/How can I apply this?

I like this exercise because it gets you thinking creatively about the key implications of the stories. Within a section or theme, you want to identify similarities in how both stories contribute to our understanding of that theme. You also want to identify differences to explore how stories can be unique and nuanced, which will provide your essay with more depth when you ultimately need it. Then, putting it all together helps you synthesise new connections between themes.

For an analytical study of this text, you’d flesh out those ideas until they become paragraphs, introducing relevant evidence and mixing it up with explanatory sentences as you go. Explanatory sentences keep you analysing rather than story-telling, and they usually don’t have any quotes—an example from above might be “because tertiary study and education as an institution generally carry a lot of weight in migrant cultures, there is often a compromise made at the expense of heritage and language.”

For a creative study, you’d take away those ideas and look at how else you might explore them in other stories. Feel free to challenge yourself for this; I remember falling back on more personal writing when studying this creatively, but don’t neglect other genres or forms! If second generation migrants are in fact more on their way to belonging, write a speculative story about how an apocalypse tests those connections to white Australians. I dunno, but don’t be afraid to really push the boundaries here and test the implications you draw from the stories.

Give it a go

Try it for some of these:

• UnAustralian? (Loewald & Law) and Leaving Home (Diana Nguyen & Paul Nguyen)
  
• Battlers (Dac & Law/Huynh) and Mates (Phommavanh & Ahmed)
  
• The Folks (Lazaroo & Tran) and Homecoming (Beeby & Larkin)

Growing Up Asian in Australia Essay Prompt Breakdown

Video Transcription

The essay topic we’ll be looking at today is short and sweet;

To belong is to sacrifice. Discuss. 

The key terms are evidently “to belong” and “to sacrifice”, so these are the words and definitions that we’ll have to interrogate. 

Belonging is a feeling of being accepted by someone or being a member of something, so we’d have to ask who is doing the accepting, and what are the writers seeking to be members of. On the other hand, sacrifice is loss, it’s giving something up—it’s implied that seeking belonging means you may have to navigate compromises to what you have, how you live, or maybe, who you are. Have a think about what sacrifices are made by whom, and why.

With that in mind, let’s brainstorm a contention. We usually want to avoid going fully agree or fully disagree to create a bit more ‘grit’ for the essay—and in this case, the prompt is pretty deterministic or absolute; it’s saying that belonging is all about sacrifice. 

I’d probably argue that belonging is sometimes about sacrifice, and for migrant children they often give up some of their culture or heritage for Western lifestyle or values. That being said, belonging in these cases is probably more about synthesis than sacrifice—it’s about being able to negotiate and bring heritage into increasingly Australian ways of life.

The brainstorming section of writing a killer essay is where my THINK and EXECUTE strategy comes in. If you haven’t heard of it before, essentially, it’s a method of essay writing that emphasises the importance of really thinking about all aspects of a prompt and exploring all the different avenues you can go down. To be able to EXECUTE a well-reasoned, coherent and articulate essay that contains enough nitty-gritty analysis, you have to do enough THINKing to get some meat on the essay’s skeleton, so to speak. To learn more, check out my top selling eBook, How To Write A Killer Text Response.

In paragraphs, we could start by looking at some of the sacrifices people make in order to belong. The poem, ’Be Good, Little Migrants’ has a more of a cynical take on this, suggesting that migrant groups are expected to sacrifice economic mobility and even personal dignity in order to gain favour with locals: “give us your faithful service”, “display your gratitude but don’t be heard, don’t be seen.” 

Economic sacrifices are seen across many stories, from the working class “decent enough income” in ‘Family Life’ to the failing business in ‘ABC Supermarket’. Other forms of sacrifice might be less material—for example Benjamin Law’s sacrifice of his Mariah Carey cassettes in an attempt to fit in at school from the story ‘Towards Manhood’. This example is interesting because it isn’t a cultural sacrifice, but a gendered one—it’s a good reminder that identity is always multi-layered. 

For migrant children though, the sacrifices usually revolve around their race and culture. Diana Nguyen for example notes language as a key sacrifice: she quits Vietnamese school because she didn’t feel like she belonged with the grade ones in her class, and her ultimate “lack of interest in learning [Vietnamese] created a lasting barrier” between her mother and her. In Sunil Badami’s story, ‘Sticks and Stones and Such-Like’, the sacrifice is his name, as he Anglicises it to Neil. When his mother finds out, “she spat my unreal new name out like something bitter and stringy, too difficult to swallow.” The common denominator here is that Asians growing up in Australia often have to navigate sacrificing some of their heritage in order to belong in western society. 

However, the challenges faced by the Asian diaspora growing up abroad are more complex and more nuanced than just sacrifice. More often than not, they’re required to synthesise a ‘third culture’ identity that balances their heritage with western values and lifestyles. 

Diana Nguyen goes on to discuss her career trajectory in becoming a “working actor” in Melbourne’s entertainment industry, carving out a path for herself in spite of her parents’ disapproval, and going on to represent a new generation of Asian Australians in the media. The story ‘Wei-Lei and Me’ also points to this shifting demographic in Australia, as Gouvernel and her best friend stave off a racist primary school bully only to see their home change for the better as they grew up, with new restaurants from their home cuisines opening up. At the same time, they “had become what [they] thought [they] could never be: Australian,” describing a way of life in Canberra that is unmistakably Australian. 

So, belonging isn’t necessarily all about sacrifice—it doesn’t mean you can’t pursue your passions or become ‘Australian’. Sure, sometimes sacrifice is necessary, but ‘third culture kids’ synthesise conflicting identities in order to belong. 

Having arrived at the contention, let’s just have another think about the takeaway message - being able to bring other themes into an essay topic that only really raises one theme. To answer this topic fully, a good essay wouldn’t just discuss belonging and sacrifice, but it would also bring in discussion about family, friends, careers and cultures, just to name a few. Hopefully this is something you can translate into your own future work!

Conclusion

Growing Up Asian In Australia is an anthology with a lot to unpack, but there are plenty of unique stories with plenty of interesting links to be made. However you’re learning this text, being able to draw conclusions from stories and extrapolate them into your writing is a really important skill.

As you go, ask yourself about the implications: ‘so what?’ and ‘why?’. These sorts of questions will help you get richer insights and write about the anthology in a more interesting way.

For an overview of the EAL study design plus tips and tricks for reading comprehension, time management and more, check out The Ultimate Guide to EAL.

The listening section of the curriculum was introduced by VCAA in 2017 and I highly recommend having a look at the examination reports from 2017 onwards as they provide valuable insight into what the examiners are looking for in high-scoring responses. In this blog, I will explain three key tips that helped me receive a perfect study score in EAL so that you can better prepare for EAL listening. 

Tip #1: Pay Attention to the Choice of Delivery 

Delivery of speech can be described from 5 aspects:

1. Pitch

Pitch refers to the highness or lowness of a sound. High-pitch can be used to heighten the emotion; conversely, a low-pitched voice is often softer and quieter or used to make an important point.

2. Pace 

Pace is the speed at which the speech is delivered. Pace can be described as ‘fast’ or ‘slow’.

3. Presence of pauses, repetition, hesitation

These are often used in conjunction with pace and pitch of voice to illustrate the speaker’s feelings, attitude or views towards a certain issue.

4. Emphasis/stress on certain words

The emphasis a speaker places on specific words or phrases serves to draw the listener’s attention to the most important information.

5. Tone of voice

When I first started learning how to nail the listening component, I made an extensive list of descriptive words for tone of voice that can be incorporated into my answers when it comes to SACs and the exam:

It is, of course, awesome and somewhat satisfying to have a glorious list of A+ words under our belt, but they are of no use if we are not comfortable using them. By this, I mean we need to make sure we know the meaning of these fancy words and how to incorporate them into sentences. 

Although the full list is very useful, I found myself frequently tending to use a certain few as highlighted below. This helped me to memorise the words I found most versatile, rather than trying to memorise ones I was unlikely to use. You can select the words that work best for you individually - no right or wrong here!

Tip #2: How To Tackle the 3 Marks Question!

Usually, towards the end of a listening task, you will get a 3 marks question that asks for ‘choice of language and delivery’.

Note: For background information on this ‘Gidon’ question, see this blog. And, if you’re not sure why we have highlighted and underlined certain words, see here.

So how do we formulate a cohesive response for this question and ensure we can get 3/3? The train of thought for answering this question is similar to that of analysing how language is tailored to persuade the readers.

The following is an example of what your final answer might look like: 

Describe Gidon’s response to the change made to hospital fees. Support your answer with his word choice and delivery. 3 marks

Gidon is very happy and proud of the change in hospital fees. Gidon uses a cheerful and hopeful tone (1st mark) to deliver the message that the change brings him ‘a really good feeling’ and he feels ‘unbelievably proud’ that ‘small people can make great change’ (2nd mark). In addition, Gidon states this in a high pitch and at a fast pace, demonstrating that he is pleased and satisfied with the reduction in hospital parking fees (3rd mark).

For background information on this ‘Gidon’ question and its answer, see EAL Listening Practice.

Here is another sample answer question and answer (see this blog for background information):

What is Beverley Wang’s opinion on some apps showing many ‘likes’? Support your answer with an example of word choice and language. (3 marks)

Beverley Wang expresses her opinion that some apps can foster addictive behaviours and can be scary by using a frustrated and alarmed tone (1st mark). Additionally, by repeating the term ‘consuming’ four times in a row (2nd mark), delivered at a fast pace, Wang affirms the unethical and addictive nature of the apps (3rd mark).

Tip #3: Build Your Vocabulary to Describe the Interaction Between Speakers 

In EAL listening, you are often expected to describe the interaction between two or more speakers. This allows you to comment on how multiple speakers express their ideas. There will typically be a question that asks you to describe the interaction between the speakers, such as, ‘Suggest 2 words to describe the interaction between A and B’. The answer you need to provide will typically be a two-word answer. Here is a list of words that I frequently used to answer questions like this: 

Words to describe positive interactions include:

1. Friendly, respectful
2. Professional, formal, polite
3. Relaxed, warm
4. Amicable, sanguine

Words to describe negative interactions include:

1. Embarrassed
2. Teasing, childish
3. Tense, unpleasant, disappointed
4. Confrontational

Hint: You have probably noticed that a lot of the words used to describe the tone for language analysis overlap with the ones you employ to describe the interaction between speakers. This is a bonus since once you have learned these adjectives, you can use them for both sections of the exam. 

----

I hope you found these tips useful! For further tips and tricks on tackling the EAL Listening Exam, check out How To ACE the EAL Listening Exam.

We've curated essay prompts based off our Ransom and Invictus Study Guide which explores themes, characters, and quotes.

• 'Without mortality and fallibility, humility cannot exist.' Compare how the two texts explore the importance of humility.
• Compare the ways the two texts explore the efficacy of different leadership types.
• "In a world that is also subject to chance." (Ransom)
  "Under the bludgeonings of chance; My head is bloody, but unbow'd." (Invictus). Compare how chance influences lives and societies in these texts.
• Compare how these texts examine the societal consequences of conformation and rebellion.
• Compare how Invictus and Ransom explore resistance to change.
• 'Forgiveness can correct any miscarriage of justice committed.' Compare how this idea is demonstrated in these texts.
• 'Leadership and sacrifice are never mutually exclusive.'
  Compare the connections between leadership and sacrifice in Invictus and Ransom.
• Compare the ways the two texts explore the power of shared experiences.
• '...let his name, from now on, be Priam, the price paid" (Ransom)
  Compare how Invictus and Ransom show the roles of the past in determining one's future.
• "But the women's presence is stronger than [Achilles']. This is their world." (Ransom)
  Compare what these texts say about the power of women in societies focused on masculinity and male experiences.
• 'Family can have many interpretations and meanings.' Compare the ways family is perceived in these texts.
• Compare how the two texts explore intergenerational relations and their importance.
• Compare how, in Invictus and Ransom, the aftermath of forgiveness is both redeeming and
  transient.
• "Words are powerful. They too can be the agents of what is new, of what is conceivable and can be thought and let loose upon the world." (Ransom)
  "Just words. But they helped me to stand when all I wanted was to lie down." (Invictus) Compare how words shape one's hope for change is explored in both texts.
• 'Stories hold unseen truth and potential.'
  Compare how the two texts explore the importance of storytelling.
  

Ransom and Invictus is usually studied in the Australian curriculum under Comparative (also known as Reading and Comparing). For a detailed guide on Comparative, check out our Ultimate Guide to VCE Comparative.

For a detailed guide on Comparative, check out our Ultimate Guide to VCE Comparative.

[Modified Video Transcription]

In a previous video, we covered some of the themes found in both The 7 Stages of Grieving and The Longest Memory. I’d recommend that you watch that video first (or read it’s accompanying blog post if you prefer reading) because once you know some of the themes, you can get even more out of this video. In this video, we’ll be looking at a scene each from both The 7 Stages of Grieving and The Longest Memory, and trying to compare them a little bit. 

We’ll be applying the CONVERGENT and DIVERGENT strategy from LSG’s How To Write A Killer Comparative and exploring how ideas are developed in similar or different thematic directions in these texts. CONVERGENT ideas lead to similar conclusions and messages, while DIVERGENT ideas take us to different conclusions. If you’d like to learn more about this strategy which can help you build more insightful discussions of the text by finding unique points of comparison, then I’d recommend you check out the LSG’s How To Write A Killer Comparative study guide. 

The Play (The 7 Stages of Grieving)

‍Let’s go to scene 14 of the play - this should be the report of Daniel Yocke’s death in police custody. The woman recounts his death in a factual, impersonal style as if reading from a court report. She describes how the police pursued and arrested Yocke after he went out drinking with a group of friends, and how he was detained and taken to the watchhouse. He arrives without a pulse, but the report doesn’t go into detail about how that happened between his arrest and his arrival. The woman breaks into bursts of emotion toward the end of the scene.

While most of the play deals with issues that are universal and timeless for First Nations peoples, this scene looks at a specific real event. However, this doesn’t mean that this scene isn’t timeless - First Nations deaths in custody are still a major issue for which no police officer has been held legally accountable - but this scene chooses just one example out of several hundred. 

The emotionally detached tone makes the situation feel serious, but in a way, that distances us and the woman from the brutality and the violence of what must’ve happened. After all, how exactly was Yocke dead upon arriving at the watchhouse? How badly must the police have mishandled him for that to have happened? Along the way, there are little outbursts of emotion (like the little outburst of ‘people called him Boonie!’) and these remind us that the detachment belies the true significance of what happened - the needless loss of yet another Aboriginal person’s life. 

This has been such a persistent problem in our history - this scene happened in 1993, but even in today’s time we’re still dealing with the same problem. The institution of policing has been unaccountable and violent for decades, at least, and something desperately needs to change. 

The Novel (The Longest Memory)

‍Let’s go to the novel now and look at Chapter 6: Plantation Owners.

In this chapter, Mr. Whitechapel is talking to his peers about Chapel’s death in this clubhouse that his father had built for his own peers. Mr. Whitechapel is initially nervous that they’ll make fun of him, and they kind of do - they point out how hypocritical it is for him to think that he can treat the people he’s enslaved with humanity, and to stick to this argument even after Chapel had been whipped to death. At some point in this banter, he realises this physical violence is unjust and starts proposing ‘another way to organise the economy’ that isn’t slavery, but this draws even more mockery. He ultimately leaves feeling a little more convinced by the perspectives of his peers.

What does this chapter tell us, and how is it similar to the scene from the play?

Well, in both scenes, white men get away with murdering a Black man, and it comes down to socio-economic and institutional power. In this chapter, Mr. Whitechapel and his fellow enslavers all inherit significant wealth and extremely prejudiced attitudes from their fathers, and this creates not only pressure, but also a financial incentive, to conform to the system of slavery. He touches on the possibility of abolition, but this is seen as impossible - certainly, none of these men want to lose their power. 

Looking more closely at this chapter, we also see how Mr. Whitechapel is exactly the hypocrite that everybody says he is - it’s ridiculous for him to pretend he’s treating black people fairly when they are dying under his watch. He says he’s feeding enslaved workers adequately and treating them with respect, but none of this is actually going to protect them from violence, and none of this is going to level the playing field so that white enslavers are held accountable. Ultimately, Mr. Whitechapel isn’t seriously interested in making substantive changes to slavery in the name of morality; he is simply trying to save face. 

I’ve chosen these two scenes because they both illustrate the dynamics of race and power which pervade both texts, but these two scenes might not be the first ones that come to your mind as a pair that you can analyse together, and that’s totally fine! I encourage you to find your own scenes to compare because that’s what makes English powerful. If you, as a unique student, can compare two scenes that nobody else has compared, that’s going to give you an extra edge because you’re more likely to say something original. 

If you’re interested in finding more unique ways to compare these two texts, I’d recommend LSG’s The 7 Stages of Grieving & The Longest Memory study guide. I know there aren’t many resources out there for this text pairing, so what we’ve done at LSG is work really hard at ensuring that all the information in this study guide will actually be beneficial for you. We’re not here just to make you read more guides - we’ve really thought about what would be meaningful for you as a student learning this pairing. That’s why you’ll see that I’ve used some of the ideas mentioned in this video and turned them into an A+ essay, so you can see exactly how knowing this information translates into your SAC/exam.

There’s a free sample of the study guide you can check out to see if it’s right for you!

Stasiland and 1984 are studied as part of VCE English's Comparative. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

‍1. Introductions

Stasiland is a memoir-style recollection of the author Anna Funder’s encounters with people affected by the years of the German Democratic Republic (GDR), or when Germany was divided into east and west. It marries the author’s personal growth and development during her period of research with the personal histories of those who acted as both perpetrator and victim of the regime’s atrocities. The result is an emotional and deeply human perspective of this heavily-documented period of history which delves into the lasting yet often invisible marks the GDR left on those it touched.

1984 is on the surface the dystopian narrative of the struggles and ultimate downfall of a man named Winston who lives in the depressingly grungy and hopeless world of Big Brother and The Party. In a more profound sense, however, it is author George Orwell’s warning concerning the possibilities inherent in the development of totalitarianism and how these might come to damage the human race.

2. Themes

3. Character Analysis and Comparison

When comparing the characters presented in these two texts, it is important to remember that Orwell’s are fictional and Funder’s are her retellings of real people’s stories. Take care to avoid discussing Funder’s characters as constructions, and focus instead on how she has chosen to portray them.

Stasiland

1984

4. Sample Paragraphs

Prompt: Discuss the different ways in which the authors of Stasiland and 1984 explore the intricacies of state power and knowledge.

Sample Introduction

When significant knowledge in any form is gained, it follows that it can be used in any way an individual or group sees fit. Stasiland and 1984 both show that the same piece of information can be used in drastically different ways to suit the purpose of that information’s owner. In both texts, we can observe this in many areas: mass surveillance for security or espionage purposes, recordkeeping to retain the truth or warp it, and medical or physiological advancements used to solve humanity’s problems or deliberately harm and deform people. Such examples force us to consider two well-known maxims, and to decide between the bliss of ignorance and the power of knowledge.

Sample Body Paragraph

In theory, mass surveillance has many benefits; it could be used to prevent criminal activity such as large-scale terrorist attacks and ensure the happiness and wellbeing of citizens. However, it is almost never associated with anything positive. In George Orwell’s 1984, we are introduced to his hypothesis concerning what it would be like if it were to become developed to its full extent. The concept can be divided into three levels; firstly there is the obvious, external activities that we observe in both texts, which include mail screening, a military or gendarme presence in the streets and a network of informers. Secondly there is the introduction of the state into the home, which is achieved by The Party mainly through the telescreen, the most prominent and sinister instrument of mass surveillance in Oceania which gives total access to individual behaviour in the privacy of the home. While Winston seems to have found a loophole in this area by being ‘able to remain outside the range of the telescreen’, The Party carries its mass surveillance to the truest sense of the expression by extending it to a seemingly impossible third level, which introduces the state into ‘the few cubic centimetres inside [the] skull’. Interestingly, while the Thought Police cannot truly ‘see’ what is inside someone’s head, they can still control it; as long as people think that someone can see their thoughts, they will censor them themselves. This shows that the beauty of mass surveillance is that it does not actually have to be universal or all-encompassing to be successful. This is why the Stasi did not need to go to the lengths of The Party to achieve a similar result; the people merely need to believe that it is so on the basis of some evidence, and through this they can be controlled. Ultimately, mass surveillance can never be anything but destructive for this reason; it could put a complete halt to all terrorist plots and it would still act against the people by insidiously forcing them to censor their own thoughts out of fear.

Sample Conclusion

Both Stasiland and 1984 show absolutely that knowledge is a fundamental and intrinsic part of power, as it cannot exist without knowledge. While it is true that knowledge can be held without exercising it in some external display of power, it always shapes the person who holds it in ways both subtle and direct. Knowledge can therefore be seen as similar to Pandora’s Box; once it exists in a mind, it alters it, and the actions it prompts depend only on the desires and will of that mind.

‍

5. Tips

In order to properly understand either of these texts, you’ll need to put on your history hat. Both of them are very firmly rooted in historical events, and to get a good grasp on what they really mean, you need to understand these events. You should research communism and socialism fairly extensively as well as the GDR, but you don’t need to sit for hours and write a book on the subject. All you need to do is trawl through Wikipedia for half an hour, or as long as it takes to get a sense of the subject. They key is to not ignore things that you don’t understand; if you see terms like ‘Eastern Bloc’ or ‘Marxism’ or ‘The Iron Curtain’ and you’ve got no idea what they are, research them! Even terms that you might believe you’re familiar with, like ‘Communism’ could also use a refresher.

The other main point is that 1984 particularly deals very heavily in ideological and philosophical argument. Orwell constructed the events of the plot as one giant hypothetical situation, so try and think to yourself – could that really happen? Is that really possible, or is this whole thing just plain silly? Remember that this text is much, much more than a simple narrative, and address it as such

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Sunset Boulevard is usually studied in the Australian curriculum under Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response.

Introduction

Film is art. And, art serves as a mirror that is a reflection of us as a society. Thus, a major function of art is to show society as it truly is - even if the image itself is unflattering. 

A film d’auteur; Sunset Boulevard portrays Billy Wilder’s (director) unique artistic personality. Through his cinematic choices, variety of individualistic styles and the use of innovative features (which we will be exploring in this blog) it is evident that Wilder exhibits the world of Hollywood in a very different and even ominous light to what was normally showcased in the 1950s. 

We will now delve into Wilder’s world of film art and gain an insight into how he viewed the industry of Hollywood through his camera.

‍Note: There will be some sophisticated vocabulary used throughout the blog, so please refer to the glossary (at the end) or the bracketed definitions for the meanings of words that are bolded.

The Golden Era of Cinema

The 1950s Pax Americana social zeitgeist revealed an era in film where any social criticisms of the time were hidden behind the red velvet curtains and silver screens of Hollywood. In this post-war society, disillusionment was very much present within the American psyche. The dawn of the Cold War saw the rise of looming atomic threats, class wars, McCarthyism, spies and infiltrations burgeoning public fears and social paranoia.

Thus, cinema itself became a form of escapism from the bleak and depressing real world; crafting an illusion of reality where the line between the American dream and reality was deviously blurred.

Yet even such a glamorous industry could not conceal the moral ambiguities of the era. To what was originally a light-hearted comedy film, this cynical film noir is a Hollywood-on-Hollywood story that is far from an entertaining vaudeville act for the masses. Through the wide range of cinematic auteurist techniques that Billy Wilder utilises within the film, he portrays a dark edge to the folie de grandeur of Hollywood and its illusions.

Hence, while it’s essential that you use standard techniques like camerawork and editing (as it is a motion picture), it would further elevate your analysis if you interspersed a diverse range of cinematic features into your essay including features like sound, costuming, colour/spatial composition and broader themes which relate to the social context of that time. This is because it is important to notice that everything the director uses in the film is there for a reason.

If you would like to see more on camerawork and editing, you can refer to our Analysis of Film Techniques in Sunset Boulevard blog post. 

Film Noir & German Expressionism

The Golden Age of Hollywood was a time when synchronous sounds and colour films were commonplace. 

So, why did Wilder use black and white colour composition?

Perhaps it was to pay homage to the previous era of silent film or it was just another mordant elegy to those decades. Either way, the truth lies within film noir.

Film noir (French for ‘Dark film’) is a style of film with dark and pessimistic/cynical moods evoked through visual compositing using chiaroscuro (low-key lighting). It is perhaps one of the most important cinematic features used in Sunset Boulevard as it conveys an emotion and atmosphere within the film which cannot be done through scripted words or actions. 

Through the restrictions of the Hays Code (a set of guidelines censoring what could be shown on screen), film producers were unable to easily question the moral codes and regulations of society. However, by using film noir, Wilder was subtly able to employ innuendos, double entendres and wit to satirise the dark underbelly of Hollywood and the underlying obsession with stardom exhibitionism and fame.

While the burlesque American musicals and Western comedies reflected an illusionary reality for movie audiences of that time, the convoluted storylines/plots of film noir mysteries and thrillers reflected the complexities and hidden moral intransigence of society. More importantly, the characters aren’t the ones who resolve the mystery but instead the audiences themselves.

Common Features of Film Noir Incorporated Within Sunset Boulevard:

• Anti-hero protagonists: characters who lack a moral centre and turn to corruption, like Joe Gillis who embodies a bitter, hard-boiled and cynical character who has deep flaws. Although he is confronted with the fact that the pursuit of the Hollywood dream is neverending, when he ends up at Norma’s garage he gives into her fantasies and forms his own tragedy.
• Femme-fatale: ‘deadly woman’ who is manipulative using her femininity and sexual allure for her own goals. Norma Desmond upholds this sort of archetype as she entraps Joe Gillis as her editor for her Salome script, so she can make her “comeback”.
• Location: Usually shot in New York or Los Angeles (like this film), revealing a city with a glamorous facade and a gritty underworld of lush morbidity and moral ambiguities.
• Lighting: Stark/harsh while creating effective shadows which usually shroud the characters. Dark shadows and chiaroscuro lighting within Norma’s mansion emphasise her haunted nature as she is stuck in the dark of the past, unable to see the light of the outside world.
• Narration: Has a pessimistic and cynical undertone. The third-person omnipresent narration is from the ghost of Joe Gillis himself; witnessing his own murder, calling the dead man a ‘poor dope’ when in hindsight it is his past self whom he critiques.
• Colour: The use of a monochromatic colour scheme (black and white) is the main idea of film noir, eliciting a feeling of the past.
• Use of flashbacks: At the beginning of this circular narrative, we are confronted with the present (which actually is the denouement - the murder); however, through the flashback in Joe’s perspective, we start from the beginning (the past) and travel through time to the present. The past and the present become one.

German Expressionism (containing Gothic themes) is used in tandem with film noir. Originating in the late 1940s, the depressing aftermath of a post-WWII society had left a pervading sense of doom and dejection, striking a chord with those disillusioned throughout Europe. As a nod to the genre of Gothic Horror, Expressionism draws upon elements and symbolisms prevalent within horror stories such as Dracula.

As seen in Sunset Boulevard, Norma lives in a dilapidated mansion that mimics an archetypal haunted mausoleum; depicting her as a character from a horror story. 

Long shadows stretch eerily throughout vast dark hallways. 
A tall windy staircase, symbolic of the time portal she is stuck in. 
Curtains always almost fully drawn. 
‍Nösferatu-like candelabras swaying in the dim light. 
A funeral for a dead monkey corpse. 

Such filmic elements all add to the personality of Norma’s character - as an arch-ghost of the story from the buried past.

While not every aspect of film noir and Expressionism will be relevant when you are writing for your given essay topic, it is important to try to occasionally refer to them wherever you can in your writing just like the example below:

‍There is a dissonant tension in the mansion, referred to as the ‘grim Sunset mansion’; it works as a metaphor to the fatalistic and tragic meaning of Hollywood’s own dangerous veneer which forever traps victims within their glorious ‘heydays’ after rejecting them into its gutter. The Expressionist horror accompaniment of chiaroscuro in tandem with the mise-en-scene of the ‘ghost of a tennis court’ and an empty swimming pool, all shadow the haunting ‘paralysis’ of Norma’s own faded dreams. ​​While obliviously sitting enclosed by her shrine of photographs, ‘crowded with Norma Desmonds', Norma eventually becomes a prisoner of a carefully curated exhibit that Hollywood had set up, as she is seen signing headshots for fans, and eerily impersonating the performers of a bygone Hollywood.

Sound & Music in Sunset Boulevard

Sound and music in film create a specific atmosphere and mood which can sometimes be unattainable in the visuals of a black-and-white film like Sunset Boulevard. Thus, sound and music both play a vital role in the film by heightening mood and emotional responses from characters, foreshadowing narrative developments and placing emphasis and attention on certain actions and events.

Franz Waxman’s (Sunset Boulevard’s musical producer) music score morphs together variations of musical cues, composition styles and repetitive thematic notes. He stated that he had to enter and understand the characters’ minds to write their music. 

‍‘Film music is heard only once—not many times as concert music is. […] It should have simplicity and directness. It must make its point immediately and strongly. The emotional impact must come all at once.’ - Waxman

Hence, Waxman constructed leitmotifs as a representation of the main characters and the time in which they live. Below are some examples of the musical leitmotifs he uses:

• Norma’s theme - she receives a classical 1920s off-kilter tango during her dancing scene where she is stuck in the past dwelling on her heydays when she met Rudolph Valentino at parties. However, her musical motif mostly represents her declining state of mind emoted by solo alto flute mysterioso and low and pulsating string notes.
• Joe’s theme is characterised by bebop, (jazz-style music for the 1950s urbanite youth) conveying his nonchalant and breezy attitude with prominent saxophonic tunes.
• Love theme between Betty and Joe - being played as the pair are working away on their own script in a deserted studio and when they take a stroll through the studio backlot; the music accompaniment is a tender and lyrical string line, with a muted solo trumpet.

From the onset of the film, the large orchestral brass-led sound gradually becomes the central theme of the film as it dramatises the initial rush of the homicide squad and newspapermen.

Below is an example of how you might talk about how the music aids the tensions of the scene:

‍Waxman’s melodramatic and foreboding minor score establishes a sense of impending peril, while the allargando (broadening) of the brass sections heightens the initial tensions of the film. The underlying vibrato of the strings is unnerving and uncomfortable, as it acts in coalescence with the diegetic sound of the blaring sirens which echoes an eerie and unsettling tone.

‍Note: Waxman’s music score is a non-diegetic sound (coming from outside of the film world), while the sirens blaring is a diegetic sound (coming from within the world of the movie).

There is a range of diegetic sound that comes from within the world of the film that you may hear as you are watching the movie. For example:

• Joe’s typewriter when we witness the serpentine glide of the camera into his exposed room
• The camera flashes in the opening scene and the loud and abrupt car noises from the car chase scene
• The telephone ringing as Max calls Joe at the party
• The band playing tango music during Norma and Joe’s dancing scene

Furthermore, musical repetition is also very common within the film as some themes are repeated but transformed or altered musically to convey a contrasting mood. For example, in the scene where Joe tries to flee from Norma but Norma eventually murders him; the music being played is a tortured, slow-motion version of the opening car chase theme. Hence, the musical repetition of Joe’s opening car chase theme signifies how it foreshadows the tragic ending that he faces as he continues to chase the unattainable dream of Hollywood.

Another example is when Norma prepares for her ending close-up and she descends the staircase into a complete state of megalomania - the music shares the harmony of the tango theme but is transformed into a distorted parody. Through the bombardment of notes, alternation of tremolos (reiteration of notes) and the use of dramatic chromaticism (interspersing of obscure chords) it represents the dramatic changes in emotion and the deterioration of Norma’s mental sanity in the finale.

Costuming & Appearance in Sunset Boulevard

In contrast to a multicoloured film which can showcase a variety of decorative aspects within the setting and characters, creating a black-and-white film has its drawbacks. Especially with a vibrant and overly-decorous character like Norma Desmond, the production cast needed to go the extra mile with costuming to provide a clear visual portrayal of different moods, impressions, influences and the backgrounds of characters. 

Edith Head’s (Sunset Boulevard’s costume designer) costuming in the film plays an integral part in building characterisation and forming a clear contrast between the character personas.

‍‘For black and white picture you must have more of everything’ - Head

If we take a look at Norma Desmond’s clothing, hers reflects the Byzantine indulgences of the silent era. The garish avalanche of accessories, oversized jewellery and the prominence of fur and peacock feathers are typical of silent era glamour. It also aligns with the gaudy decorations and art nouveau of the interior of her mansion, representative of her conspicuous wealth.

Norma also embodies a vampiric character which Head portrays through Norma’s hair concealed under a turban; her large, dark glasses; her dark, silk clothing and her long, looser silhouette gowns (emblematic of the antiquity of the 1920s). Norma’s showy indulgence in her decorative wealth and clothing is not only emblematic of her persona but is also portrayed through her over-dramatised theatrical gesticulations which accompany and further give insight to her deranged state.

The recurring motif of the leopard print (on her turban, her gowns and on her automobile), becomes significant, as Head purposefully uses this print to symbolise Norma’s predatory nature - Norma entraps and uses others like puppets for her selfish motives. The leopard print is portrayed mainly when she is with Joe, representing the way she has him like a ‘monkey dancing for [her] pennies’. 

On the other hand, Betty completely contrasts in her appearance and her attire. Her simple wardrobe consists mainly of dull suits, coats and skirts. With clothing that is less garish and having higher, modest necklines with neat, simple makeup and hair and with very little jewellery or fabric embellishments, Head not only portrays Betty’s young age but also her modesty and innocence.

Joe’s wardrobe deliberately changes throughout the film. Early on in the film, he is seen jobless, trying to make ends meet, wearing a flimsy, ill-fitting jacket and baggy trousers seemingly cut from an early bolt of polyester. After meeting, Norma complains about Joe’s style and takes him on a shopping spree to the best tailor in Hollywood, loading him up with well-tailored suits, six dozen shirts and a masculine (vicuna) overcoat that emphasises his build. He is also accessorised with custom-made shoes, cufflinks, watches, a gold cigarette case and a platinum key chain. While Joe’s fancy wardrobe symbolises new wealth, it’s not his own, but Norma’s. His monetary dependence on Norma leaves him helpless and humiliated when the salesman at the tailor insultingly adds ‘as long as the lady’s paying for it’. With the continual allusions to men’s clothing rather than women’s throughout the film, Joe becomes the one objectified as an object of Norma’s ownership. The contrast between Joe and Norma’s wardrobes shows the clear power imbalance between them, and thus, an overturn in gender norms.

The Legacy of an Eerily Timeless Film

Within the industry of Hollywood - whether in front of or behind the cameras - writers, producers, agents and stars (new and former) collectively are all victims of an exploitative and ruthless industry running on schadenfreude (thriving on individuals' misfortune). 

Whether it’s Betty’s tale of rejection, Joe’s ‘lack’ of writing talent or Norma’s long-forgotten time of fame, Sunset Boulevard unveils the perils of unbridled star adulation, the pursuit of fame and celebrity culture.

Whilst adopting auteurist principles, director Wilder paints a truthful and grotesque self-portrait of Hollywood’s true face, highlighting the ephemeral nature of an industry’s sickening star system; one that creates and exults stars and just as quickly forgets them. 

Through this seminal cautionary tale, Wilder seeks to confront a timeless audience with the intoxicating culture of the screens which has become a common reality nowadays and saturates many of modern-day social spheres.

‍Sunset Boulevard ultimately poses a warning to the audience of a much wider cultural disturbance of Hollywood’s addiction to the vanity of celebrity fame, excessive media consumption and the obsession of ‘needing to be seen’ - a warning which reverberates louder than ever within modern society today.

Glossary

Arch-ghost: main ghost-like character (like in a horror film).
‍Auteurist: (used for film directors) having a distinctive artistic style in their films.
‍Burgeoning: starting to increase or grow (rapidly).
‍Byzantine: clothing and accessories that are richly patterned and coloured, yet conservative originating from olden-day Istanbul.
‍Chiaroscuro: low-key lighting which produces an effect that contrasts light and shadow in black-and-white films.
‍Denouement: the finale/ending of the story arc, where conflicts and matters are revealed and resolved.
‍Elegy: a poem that mourns the loss of something (the loss of the silent era in this case).
‍Film D’auteur: a film that reflects the artistic personality of the film director/screenwriter.
‍Foile de grandeur: delusions of grandeur.
‍Intransigence: refusal to change one’s views and agree on a different reality.
‍Leitmotifs: A recurrent theme/motif throughout a musical/literary composition.
‍Megalomania: extreme state of delusional obsession with grandeur and of oneself.
‍Nösferatu-like: (Dracula-like), synonymous with vampire.
‍Pax Americana social zeitgeist: the state of national prosperity in American Society after WWII.
‍Redolence: strongly emblematic or nostalgic.
‍Solo alto flute mysterioso: Solo flute played in a lower key that is guided to be played to evoke a mysterious mood.
‍Synchronous sounds: Audio coming from the screen that lines up with what is shown on the screen.
‍Urbanite: someone who dwells/lives in the city or enjoys an urban city lifestyle.
‍Vaudeville: light musicals or entertainment acts popular in the 1900s, usually serving only a comedic or entertaining purpose.